Celtic and Old English Saints 11 May =-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-= * St. Credan * St. Fremund of Dunstable * St. Lua of Killaloe =-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=
St. Credan (Credus, Credanus) ------------------------------------------- Date unknown. Evidence of the existence of this obscure saint from Cornwall can be found in Counties Moyne and Wicklow in Ireland, as well as in the church of Sancreed, which he founded. According to Roscarrock, he "killed by misfortune his own father, with which he was so moved as abandoning the world he became a hogherd, and lived so exemplary as he was after esteemed a saint" (Farmer). o The church of Sancreed and its five ancient crosses http://homepages.tesco.net/~k.wasley/sancreed.htm o Photographs of the Sancreed crosses http://www.pznow.co.uk/historic1/church.html http://www.pznow.co.uk/historic1/wells.html St. Fremund of Dunstable, King and Martyr at Harbury in Warwickshire, England --------------------------------------------- Martyred c.866. Saint Fremund is sometimes depicted as a king, but it is more likely that he was a noble man's son, although he may have been related to St.Edmund, King of East Anglia. He was born in Warwickshire near Offchurch but at quite an early age he left home to lead a solitary life as a hermit on an island called Ylefagel, which may be Steep Holm or Flat Holm in the Bristol Channel. At that time the English were constantly under threat from invasions by the Danes, and it seems that Fremund felt obliged to leave his hermitage to take up arms in defence of the Christian religion and the freedom of his people. He died in battle at Harbury not far from his home, and it was believed that an apostate kinsman by the name of Oswi was responsible for his death, having allied himself to the heathen Danes in order to further his ambitions. Fremund's body was taken to Offchurch for burial, and the fact that the church was founded by King Offa may have been the reason that Fremund has been described as his son. The Life by William of Ramsey and a later one by the monk John Lydgate of Burry say that his tomb was visited by many pilgrims in search of healing and that in 931 his relics were translated to Cropredy in Oxfordshire. Certainly there was a shrine containing his relics there in the Middle Ages, and there is a meadow by the River Cherwell called Freeman's Holm. Richard, Prior of the new foundation at Dunstable, was visitor of the Lincoln Diocese in 1206 and found many pilgrims coming to the little church. Dunstable was a Priory of Austin Canons founded by Henry I late in the twelfth century at the spot where Watling Street crosses the prehistoric Icknield Way. Presumably relics were needed for this church, and in 1210 at least some of St.Fremund's remains were taken to Dunstable and an altar was dedicated to him. The shrine was destroyed at the dissolution, but the magnificent nave and Norman doorway remain in what is now the parish church of St. Peter (Bowen, Farmer, Hole, Stanton). St. Lua of Killaloe -------------------------------------------------------------- Died 7th century. Saint Lua gave his name to the ancient town of Killaloe (Church of Lua). He is said to have been born of noble parents in Limerick, and educated at Bangor and Clonard. He founded a church and school on the River Shannon, where one of his pupils was the future Bishop Flannan, who succeeded Lua as abbot. His refuge on Friar's Island, County Tipperary, was a pilgrim's destination even in the 20th century--until a power dam raised the level of the Shannon in 1929 and submerged the island. Lua's chapel had been removed, its stones numbered, and reassembled on the former site of Brian Boru's palace overlooking the Shannon. A legend relates that the horse's hoof-prints in the rock of Friar's Island were those of Saint Patrick's beast -left when the apostle of Ireland was forced to leap one-eighth of a mile from one shore to the other to escape hostile pagans. His charger rose to the challenge and landed with such force on the island that his hoof prints sank deep into the rock (D'Arcy, Montague). Sources: ======== Bowen, Paul. When We Were One: A Yearbook of the Saints of the British Isles Complied from Ancient Calendars. D'Arcy, M. R. (1974). The Saints of Ireland. Saint Paul, Minnesota: Irish American Cultural Institute. [This is probably the most useful book to choose to own on the Irish saints. The author provides a great deal of historical context in which to place the lives of the saints.] Farmer, D. H. (1997). The Oxford Dictionary of Saints. Oxford: Oxford University Press. Hole, Christina. (1954). English Shrines and Sanctuaries. B T Batsford Ltd.. Montague, H. P. (1981). The Saints and Martyrs of Ireland. Guildford: Billing & Sons. Stanton, R A. (1887) Menology of England and Wales. Burns & Oates. For All the Saints: http://www.saintpatrickdc.org/ss/ss-index.htm An Alphabetical Index of the Saints of the West http://www.orthodoxengland.btinternet.co.uk/saintsa.htm These Lives are archived at: http://groups.yahoo.com/group/celt-saints ¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤