http://www.aawsat.com/english/news.asp?section=3&id=18696


Outcry in Bahrain over Female Muezzins

04/11/2009 
By Salman Dossari



Abu Dhabi, Asharq Al-Awsat- Bahrain was shocked to learn last week that 
Bahraini female citizens were now working as "muezzin" [person who calls for 
prayers]. This was revealed by the Ministry of Justice and Islamic Affairs, 
through official documents, to the effect that there are three female muezzins 
who are working in two different mosques in Bahrain. This has led a deputy in 
Bahrain's Parliament to threaten to question the Minister of Justice and 
Islamic Affairs, because he considers a woman working as a muezzin "a 
reprehensible innovation [bidah] that no Muslim has ever dared introduce 
before; so, how come that this is allowed to happen here in Bahrain by the 
ministry?" 

In this respect, responding to a question asked in Parliament by the Salafi 
Deputy Sheikh Jasim al-Saidi, Minister of Justice and Islamic Affairs Sheikh 
Khalid Bin-Ali Al Khalifa, revealed the names of three women working as 
muezzins in mosques belonging to the Jafariyah [Twelvers; Shiite group] 
Religious Endowment Administration. According to the minister's response, the 
first female "muezzin" is Mariam Hasan Ali. She works at the Sheikh Muhammad 
Mumin Mosque, which is one of the large mosques of the capital, Manama. The 
other two "muezzin" are Fawziyah Ali Hasan Rustum and Salwa Ahmad Sultan. They 
work at the Sheikh Darwish Mosque, in the area of Al-Diyah, near Al-Badi 
district, also in the capital Manama. 

Contacted by Asharq Al-Awsat by telephone, Sheikh Jasim al-Saidi, who is a 
Salafi independent deputy in Parliament, said that he is surprised by the 
permission given by the Ministry of Justice and Islamic Affairs "to subvert the 
Islamic religion and its tenets by appointing women to the post of "Muezzin." 
He considered that the admission by the ministry that female muezzin are part 
of its official staff is "a shame on all of us in Bahrain." 

Sheikh al-Saidi emphasized that "the issue has only one of two explanations: 
either the appointment to this job, which happens for the first time in the 
Arab and Islamic world, is merely formal and not genuine, or they were 
appointed as muezzin officially but without having to do this job, or they are 
indeed working as muezzin, and then this is a disaster, with the situation 
reaching such a level of laxity toward religion." Al-Saidi stated that he is 
awaiting clarification from the Ministry of Justice and Islamic Affairs 
concerning the real function of the three women. 

Calls by Asharq Al-Awsat to Jafariyah Religious Endowments Council in Bahrain 
were not immediately returned. As for Sheikh Jasim al-Saidi, he has asked the 
Ministry of Justice and Islamic Affairs to dismiss the female muezzins working 
in the two mosques in question. He stressed that a woman working as a muezzin 
is "a reprehensible innovation that no Muslim has ever dared introduce in the 
past." He pointed out that a woman working as muezzin is not permissible, 
"dangerous, and badly affects the reputation of Bahrainis in Islamic circles." 

Al-Saidi threatened the minister of justice and Islamic affairs that he would 
question him in Parliament "if no rapid, immediate action is taken to correct 
this matter." He added that he was surprised by the answer given by the 
minister of justice and Islamic affairs to a question he had asked about a 
request for a full and detailed inventory of all the mosques, funeral sites, 
Husayniyat [Shiite mosques] and places of worship in Bahrain. Al-Saidi also 
said that he is shocked by the presence of official documents proving that 
there are female muezzins who are performing this function. He stated: "This is 
a dangerous, reprehensible innovation that no one in the world introduced 
before us. All the Islamic doctrines agree that it is impermissible for a woman 
to occupy this post, and therefore the question is: How dare the Jafariyah 
Religious Endowments Administration employ three women as muezzin? And, does 
the Imamate Shiite jurisprudence authorize women to perform the function of 
muezzin? How come that these women have continued to receive their salaries all 
throughout the previous period of time? This proves that there is clear 
administrative corruption at the Ministry of Justice and Islamic Affairs, and 
the minister is politically responsible for this." 

Moreover, the campaign conducted by the Bahraini opposition, led by the 
Islamist Al-Wifaq [accord] Association, against what it calls political 
naturalization in Bahrain, has raised a great deal of controversy amid Bahraini 
parliamentarians. This was after the independent deputy Abdullah Bin-Khalaf 
al-Dawsari had said that "the ongoing uproar and the recent statements made by 
the secretary general of the Al-Wifaq Association, Deputy Ali Salman, 
concomitantly with the timing of the systematic incitement of the so-called 
anti-naturalization campaign, are fabrications and an attempt to turn facts 
upside down. It is disparaging to deep-rooted Arab families. It is a matter 
that is rejected politically and morally, as well as in the eyes of 
civilization and the press." 

Al-Dawsari refused to use the adjective "naturalized" toward those who have had 
their passports returned, "Whether they belong to the Al-Dawasir tribe or to 
the other Arab tribes. It is a disgrace and unfair to use the adjective 
'naturalized' toward people who are loyal Bahrainis and who belong to Bahrain. 
They have been living on this land, like their fathers and grandfathers, under 
the rule of the generous Al Khalifa since the arrival of Sheikh Ahmad al-Fatih 
in 1783. They took up honorable positions against colonialist interference in 
the affairs of Bahrain in the twenties of last century, in extremely difficult 
political conditions." 

Al-Dawsari pointed out that some from the Al-Dawasir tribe and the other Arab 
tribes had immigrated to neighboring countries, leaving behind documented 
properties which prove "beyond doubt that they have been citizens of this 
island, like their fathers and grandfathers, for more than 200 years. These 
documents exist and are available for everybody to see." 

Deputy Al-Dawsari was surprised by the figures mentioned by Sheikh Ali Salman, 
who estimated that there are hundreds of thousands of them [those who have been 
naturalized], and said: "I do not know where Deputy Ali Salman has obtained 
these figures? And, who has been following up migrations from and to this 
island? And, who has supplied him with these misleading claims, which emanate 
either from ignorance or falsification and distortion of history in the 
interest of a certain group, to serve objectives that are no longer a secret to 
anyone." 

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