Dear Simon,

Thank you, nice reference indeed!

Your comment shows me that it is useless to describe what we mean in philosophically unambiguous adjectives. I prefer to use an intuitive interpretation. Otherwise, each CRM definition becomes a treatise in philosophy, provoking even more concerns. My concern and point of view of observation has nothing to do with the question if we can truely observe objects or not ("close enough to the thing"), but if the method can be repeated and results be compared as long as the environment is sufficiently stable.

I tend to regard the whole discussion about the ability or inability to perceive the "things behind the sensory impressions" or if they are "real" in whatever sense or not as useless from a practical point of view (intellectually fascinating nevertheless!). I'd say science is about the ability to predict, and history is about possible pasts in terms of the same entities we successfully use to predict, including our own bodily presence. In the CRM we are concerned with these entities, as long as we can assign intersubjectively verifiable identities and diachronical stability to them, regardless theories about realities. CRM is about reliable communication consistent with known constraints imposed by reality as we know it.

I wrote:
"Regardless whether a measurement is made by an instrument or by human senses, it represents the initial transition from physical reality to information without any other*documented information object* in between in the reasoning chain that would represent the result of the interaction of the observer or device with reality."

If this leaves any ambiguity about what I mean by immediate, it is worthwhile to consider other terms. Practically, it means that the physicist evaluates a bubble chamber photo, and does not observe the electron. If two scientists see the same electron path in the bubble chamber without a photo, it's a nice personal experience but irrelevant for our applications.

Opinions?

Best,

Martin

On 8/12/2016 10:49 μμ, Simon Spero wrote:
[My in-house philosopher of science is currently zoned out under a cat]

There are a lot of theoretical issues involved in the ontological status of observations / observation reports / observation sentences, etc. See e.g. [1].

/Directly observable /can be a loaded term ; my cat-laden reference source notes the term is used by different philosophers to mean the kind of observations that their school of thought thinks is particularly good.

Immediate might also be problematic, as it may taken as meaning unaided (e.g. no telescopes).

Simon


[1] https://plato.stanford.edu/entries/science-theory-observation/#WhaDoObsRepDes




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