-Caveat Lector-

"ELIZABETH" IS COMPLICATED
==========================

(CNNS, 01/13/99) -- Viewed  in  a  complicated  town, at a simple
theater, the movie "Elizabeth" is complex and simple --  both  --
at the same time.

The complicated town where this editor saw the film is Champaign,
Illinois.

The simple theater which presented the film is The Art Theater, a
refreshingly non-corporate venue.

Like the town and the venue, the  film  "Elizabeth"  operates  at
more  than  one  level.   On  one  level  it is meat-and-potatoes
feminist propaganda.   On  another  level,  it is heart-wrenching
art, a powerful story of how one woman sacrifices herself for her
country.

The Art Theater  did  not  show  Macaroni & Cheese advertisements
just before showing the film itself.  They did show a preview  of
a coming attraction.  The venue thereby enforced the theme:  both
simplicity and complexity.

On  the  simple  level,  the  film indoctrinates its viewers with
feminist  propaganda,  by  means   of   SUBTEXT.   We  see  young
Elizabeth,  newly  crowned   queen   of   a   tottering   empire,
additionally  handicapped  by  the  (yawn) "evil males" and "evil
patriarchy" which surround her.

(As Glaucon stated in a recent CNNS press release, "Look to where
no eyes look."  All eyes  look  for  SUBLIMINALS but no eyes look
for SUBTEXT.)

The laconic form of this editor could be seen  stretched  out  in
the  theater,  absorbing  the  subtextual  onslaught  of feminist
propaganda.  But after the  first  hour  the film moved into much
deeper territory and achieved  greatness  in  mythology,  if  not
greatness in fact.

The  character  of Queen Elizabeth I becomes powerfully heroic in
the final hour of  the  film,  "Elizabeth."  The only question is
one of historical accuracy; the  myth  created  by  the  film  is
potent, but is it factual?

Young  Elizabeth  begins  as  a  merry  maid, expressing the best
instincts  of  the  human  heart.   She  is  Heart,  elevated  to
queenship, and  refusing  to  surrender  at  first  to  the dirty
realities of politics.

But ongoing conspiracies against her slowly loom in the film, and
become the catharsis which propels her, in the end, to  sacrifice
her personal humanity to "national security."  She surrenders and
subsumes  her  humanity  into  an  identification with the State.
Elizabeth, in the end, is the  State;  and the State, in the end,
is Elizabeth.  Elizabeth symbolically gives her life for the good
of the People whom she loves.

The film  reverts  back  to  the  simple  when  it  contrasts the
lovable, innocent, young Elizabeth with her arch-enemy, the Pope.
Elizabeth is young (subtext:  good); the Pope  is  old  (subtext:
bad.)   But in the exact same frames a complexity exists:  we see
how the Pope implements  the Catholic machinery of assassination;
the  Holy  Father  does  not  exactly  order  that  Elizabeth  be
assassinated, rather, he lets it be known that any  Catholic  who
happens  to  murder  her will be rewarded in Heaven.  "Oh, by the
way, the  Pope  has  determined  that  any  Catholic  who murders
Elizabeth  will   be   sanctified   in   Heaven."    This   Papal
assassination  machinery  occurs later in history, when Pope Pius
IX tacitly approved any  assassination  of Abraham Lincoln.  (See
hard-to-find books:  "Fifty Years In The Church Of Rome," by Rev.
Charles Chiniquy; "Suppressed Truth About  The  Assassination  Of
Abraham Lincoln," by Burke McCarty.)

P.D. Ouspensky, the great Russian philosopher, said that "art  is
the  language of the 4th-dimension."  The nature of true art does
not allow 3-dimensional analysis.  Art speaks to something higher
than intellectual  pigeon-holes,  which  is  why  academics never
succeed when they try to systematize it.  (But they keep trying.)
The Beatniks had an apt term -- "Squares" -- which  suggests  the
vain  attempts  of  3-dimensional thought to comprehend something
beyond its domain.

"Yes.  But  is  it  Art?"   The  movie  "Elizabeth,"  despite its
propagandizing and its doubted historical  authenticity,  manages
to  connect  with  the higher realms.  It is powerful, ultimately
beyond analysis, and so yes, it is Art.

And of course, that's obvious: it was shown at The Art Theater.

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Brian Redman       | [EMAIL PROTECTED] | www.shout.net/~bigred/cn.html
Editor-in-Chief    | ---------------Phone: 217-356-4418----------------
Conspiracy Nation  |       "The perfect slave thinks he's free."

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