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Subject:  Re: Bavarian Illuminati Primer
From:  al sanderson <[EMAIL PROTECTED]>
Date:  Thu, 06 Feb 1997 02:30:40 -0600
Message-ID: <[EMAIL PROTECTED]>

Trevor W. McKeown wrote:
>
> A Bavarian Illuminati Primer
> April 22, 1995
>
> Adam Weishaupt founded the Illuminati of Bavaria on May 1, 1776 on the
> principles of his early training as a Jesuit. Originally called the Order
> of the Perfectibilists, "its professed object was, by the mutual
> assistance of its members, to attain the highest possible degree of
> morality and virtue, and to lay the foundation for the reformation of the
> world by the association of good men to oppose the progress of moral
> evil."(1)
>
> Adam Weishaupt was born February 6, 1748 at Ingoldstadt and educated by
> the Jesuits. His appointment as Professor of Natural and Canon Law at the
> University of Ingoldstadt in 1775, a position previously held by an
> ecclesiastic, gave great offense to the clergy. "Weishaupt, whose views
> were cosmopolitan, and who knew and condemned the bigotry and
> superstitions of the Priests, established an opposing party in the
> University.... This was the begining of the Order of Illuminati or the
> Enlightened...."(2) Weishaupt was not then a Freemason; he was initiated
> into Lodge Theodore of Good Council (Theodor zum guten Rath), at Munich in
> 1777.
>
> Most information  regarding the rituals and objectives of the order is
> derived from papers and correspondence found in an illegal search of
> Xavier Zwack's home in 1786 and a search of Baron Bassus's house in 1787.
> (3)
>
> Status as a Mason was not required for initiation into the Order of
> Illuminati since the fourth, fifth and sixth degrees of Weishaupt and
> Baron Von Knigge's system practically duplicated the three degrees of
> symbolic Freemasonry. Although Knigge claimed to have a system of ten
> degrees, the last two appear never to have been fully worked up.(4)
>
> "The Order was at first very popular, and enrolled no less than two
> thousand names upon its registers.... Its Lodges were to be found in
> France, Belgium, Holland, Denmark, Sweden, Poland, Hungary, and Italy.
> Knigge, who was one of its most prominent working members, and the auther
> of several of its Degrees, was a religious man, and would never have
> united with it had its object been, as has been charged, to abolish
> Christianity. But it cannot be denied, that in the process of time abuses
> had crept into the Institution and that by the influence of unworthy men,
> the system became corrupted; yet the course accusations of Barruel and
> Robison are known to be exaggerated, and some of them altogether false....
> The Edicts (on June 22, 1784, for its suppression) of the Elector of
> Bavaria were repeated in March and August, 1785 and the Order began to
> decline, so that by the end of the eighteenth century it had ceased to
> exist.... it exercised while in prosperity no favorable influence on the
> Masonic Institution, nor any unfavorable effect on it by its
> dissolution."(5)
>
> Coil describes the Order as a "short lived, meteoric and controversial
> society"(6) while Kenning refers to it as a "mischievous association".(7)
> In his own defence, Weishaupt did say:
>
> "Whoever does not close his ear to the lamentations of the miserable, nor
> his heart to gentle pity; whoever is the friend and brother of the
> unfortunate; whoever has a heart capable of love and friendship; whoever
> is steadfast in adversity, unwearied in the carrying out of whatever has
> been once engaged in, undaunted in the overcoming of difficulties; whoever
> does not mock and despise the weak; whose soul is susceptible of
> conceiving great designs, desirous of rising superior to all base motives,
> and of distinguishing itself by deeds of benevolence; whoever shuns
> idleness; whoever considers no knowledge as unessential which he may have
> the opportunity of acquiring, regarding the knowledge of mankind as his
> chief study; whoever, when truth and virtue are in question, despising the
> approbation of the multitude, is sufficiently courageous to follow the
> dictates of his own heart, - such a one is a proper candidate." (8)
>
> "The tenor of my life has been the opposite of everything that is vile;
> and no man can lay any such thing to my charge." (9)
>
> As regards any information derived from celebrated anti-mason, John
> Robison (10): "In the (London) "Monthly Magazine" for January 1798 there
> appeared a letter from Böttiger, Provost of the College of Weimar, in
> reply to Robison's work, charging that writer with making false
> statements, and declaring that since 1790 'every concern [sic] of the
> Illuminati has ceased.' Böttiger also offered to supply any person in
> Great Britain, alarmed at the erroneous statements contained in the book
> above mentioned, with correct information." (11)
>
> Following is a short list of the more notable members (12):
> Adam Weishaupt    Professor
> Adolph Von Knigge Baron
> von Zwack      Lawyer, judge and electoral councillor
> Nicolai        Bookseller
> Westenrieder      Professor
> Hertel         Canon
> Bassus         Baron
> Dietrich       Mayor of Strasbourg
> Mirabeau
> Tallyrand de Perigord   Abbé
> Johann Bode    Privy councillor
> William        Baron de Busch
> Saint Germain
> de Constanzo      Marquis
>
> In the following year, 1785, Weishaupt was deprived of his professorship
> and banished with pension from the country. He moved to Gotha where he
> died in 1811.
>
> The Encyclopædia Britannica refers to the Illuminati "cells" in an article
> on eighteenth century Italy as "republican freethinkers, after the pattern
> recently established in Bavaria by Adam Weishaupt."(13) and as a
> "rationalistic secret society" in an article on Roman Catholicism.(14)
> Depending on your perspective, the lack of any detailed information on the
> Illuminati in the current edition of the Encyclopædia Britannica can be
> ascribed to their current power and secretiveness or to the much simpler
> explanation that the editors found the order to be of little importance in
> the flow of history and social development.
>
> John M. Roberts claims that "The Illuminati were the first society to use
> for political subversion the machinery of secret organization offered by
> free masonry ... through the craft they began to spread."(15) while Robert
> Gilbert feels that Christopher McIntosh "overestimates the strength and
> significance of the Illuminati."(16)
>
> Serious researchers are directed to the following partial list of the many
> books and pamphlets written by Weishaupt:
>
> A Picture of the Illuminati, 1786.
> A Complete History of the Persecutions of the Illuminati in Bavaria, 1786.
> An Apology for the Illuminati, 1787.
> An Improved System of the Illuminati, 1787.
>
> The United Grand Lodge of England Library catalogue includes:
>
> P.4.  Adam Weisshaupt' "Uber den allgorischen Geist des Alterthums".
> Regensburg, 1794. 8vo.
>
> Documented evidence would suggest that the Bavarian Illuminati was nothing
> more than a curious historical footnote. Certainly, this is the opinion of
> Masonic writers. Conspiracy theorists though, are not noted for applying
> Occam's razer and have decided that there is a connection between the
> Illuminati, the Freemasons, the Trilateral Commission, British
> Emperialism, International Zionism and (if you read the writings of Jack
> T. Chick of Chino California) communism that all leads back to the Vatican
> in a bid for world domination. Believe what you will but there is no
> evidence that the Illuminati survived its founders.
>
> As an aside: the Alumbrados (Spanish for 'enlightened') were members of a
> mystical movement similar to the French Guerinets, in 16th century Spain;
> for the most part they were reformed Jesuits and Franciscans. They
> believed that the human soul could enter into direct communication with
> the Holy Spirit and, due to their extravagant claims of visions and
> revelations, had three edicts issued against them by the Inquisition.
> Ignatius of Loyola, founder of the Jesuits in 1534 and composer of the
> 'Constitutions" of the Society of Jesus, has written nothing that would
> suggest he was in sympathy with the Alumbrados.(17) The name translates as
> 'illuminati' in Italian but the name is the only similarity with the later
> Bavarian Illuminati.
> ___________________________
> (1) Albert G. Mackey, "Encyclopedia of Freemasonry", Richmond, Virginia:
> Macoy Publishing. 1966, p.474.
> (2) Albert G. Mackey, "Encyclopedia of Freemasonry", Richmond, Virginia:
> Macoy Publishing. 1966, p.1099.
> (3) Charles William Heckethorn, "The Secret Societies of all ages and
> Countries" [in two volumes], London: George Redway. 1897 p.310.
> (4) Albert G. Mackey, "Encyclopedia of Freemasonry", Richmond, Virginia:
> Macoy Publishing. 1966. p.475.
> (5) Albert G. Mackey, "Encyclopedia of Freemasonry", Richmond, Virginia:
> Macoy Publishing. 1966. p.1099.
> (6) Henry Wilson Coil, "Coil's Masonic Encyclopedia", New York: Macoy
> Publishing. 1961 p. 545.
> (7) "Kenning's Masonic Cyclopaedia and Handbook of Masonic Archealogy,
> History and Biography", ed. Rev. A.F.A. Woodford. London: 1878. p. 326.
> (8) Adam Weishaupt, "An Improved System of the Illuminati", Gotha: 1787.
> (9) Adam Weishaupt (1748 - 1811), "An Apology for the Illuminati",
Gotha:1787.
> (10) John Robison  (1739 - 1805), "Proofs of a Conspiracy against all the
> Religions and Governments of Europe carried on in the Secret Meetings of
> the Freemasons, Illuminati. and Reading Societies, collected from Good
> Authorities", printed by George Forman for Cornelious David, Edinburgh:
> 1797. (531 pages).
> (11) Heckethorn, p.314.
> (12) Heckethorn, pp. 305 - 316.
> (13) "Encyclopaedia Britannica", 15th edition. Vol. 22, p. 223, 2b.
> (14) "Encyclopaedia Britannica", 15th edition. Vol. 26, p. 937, 2b.
> (15) J.M. Roberts, "The Mythology of Secret Societies", New York: Charles
> Scribner's Sons. 1972, pp. 123-4.
> (16) Christopher McIntosh, "The Rose Cross and the Age of Reason", Leiden,
> E.J. Brill, 1992, reviewed by Robert Gilbert in the "Transactions of
> Quatuor Coronati Lodge No. 2076", London: Butler & Tanner Ltd.1993 p. 241.
> (17) "The Spiritual Exercises of St. Ignatius", trans. by L.J. Puhl
> (1951); "The Constitutions of the Society of Jesus; Translated with an
> Introduction and a Commentary", by G.E. Ganss:1970.
> ___________________________
> Additional references:
> "Illuminism and the French Revolution". Edinburgh review vol. 204 pp35-60
> July 1906.
>
> "Jebedidiah Morse and the Bavarian Illuminati:  An Essay on the Rhetoric
> of Conspiracy"
>
> Central States Speech Journal Fall/Winter 1988. pages 293-303.
>
> "New England and the Bavarian Illuminati". Vernon L. Stauffer. 1918.
> --
> Trevor W. McKeown   Editor, Mensa World   "The heart may conceive and the
head devise in vain, if the hand be not prompt to execute the design."
-----
Aloha, He'Ping,
Om, Shalom, Salaam.
Em Hotep, Peace Be,
Omnia Bona Bonis,
All My Relations.
Adieu, Adios, Aloha.
Amen.
Roads End
Kris

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