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On 14 Dec 2002 at 21:56, David Sutherland wrote:

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September 14, 2002
Was 'Old' Map Faked to Tweak the Nazis?
By EMILY EAKIN
 he Vinland Map must be the world's most contested piece of
parchment. Donated to Yale University by the philanthropist Paul
Mellon in 1957, the map, which famously describes the Viking
discovery of North America, has been stuck in scholarly deadlock
ever since. The subject of endless studies and counterstudies, the
map is either a rare medieval artifact � the first cartographic
representation of the continent � or else a modern fake.

Consider the two conflicting studies that appeared in scientific
journals last month. One, published in Radiocarbon, gives a date for
the map's parchment of 1434, suggesting to the researchers that
the map could well be authentic. The second study, published in
Analytical Chemistry, comes to the opposite conclusion, arguing, as
previous studies have, that the presence of a mineral called anatase
in the map's ink indicates a 20th-century origin � even if the
parchment is far older. And just last Sunday, in The Boston Globe,
the rival factions were rehashing the debate once again.

But now the forgery camp may have some fresh ammunition. A
Norwegian historian says she has fingered the forger: a German
Jesuit priest named Josef Fischer, whom she believes made the
map partly to protest the Nazi regime.

"He would have made the map not for profit and not to flaunt it
publicly, but mostly as a private protest," said the historian, Kirsten
A. Seaver, an independent scholar based in Palo Alto, Calif., who is
the author of a well-regarded book about the Viking exploration of
North America. "I'm very convinced it was done to tease the Nazis."

Politics and religion are at the heart of Ms. Seaver's intricate case
against Father Fischer, which she has laid out in several scholarly
articles and is turning into a book that she hopes to publish next
year. And though her evidence is mostly circumstantial � Father
Fischer left no confession � experts say her theory merits serious
attention.

"He seems pretty plausible," said Robert W. Karrow, curator of
special collections and maps at the Newberry Library in Chicago. "It
may have been intellectual arrogance or just a game, but he was in
pretty much the right place at pretty much the right time and had the
right information. I think it all hangs together."

As Ms. Seaver points out, in many ways the Jesuit is an obvious
suspect. He was an avid scholar and collector of old maps, credited
with discovering the now legendary Waldseem�ller world map from
1507 � the first to use the word America.

He was also passionately committed to the idea that the Norse had
been to this continent long before Christopher Columbus, publishing
a book on the subject in 1902. At the time, there was little evidence
for Father Fischer's theory. Yet he was convinced a cartographic
record of the venture must exist.

These facts alone might qualify as probable motive, but Ms.
Seaver's theory is more elaborate. Father Fischer, she argues,
would have been outraged by the Nazis' persecution of Jesuits.

In 1938, Nazi officials forced the sale of Stella Matutina, the Jesuit
College in Feldkirch, Austria, where Father Fischer had taught and
was living in retirement. (He moved to Munich the next year and
died in 1944.)

At the same time, Ms. Seaver contends, Father Fischer would have
been appalled to see ancient Norse history put to use as Nazi
propaganda. The Third Reich did a bustling traffic in ersatz Norse
art and artifacts, she points out, as German officials saw in the
Vikings an Aryan people with territorial ambitions much like their
own. In particular, a Viking conquest of North America would supply
a perfect rationale for the Reich's empire-lust overseas.

By making the Vinland Map, Father Fischer would thus seem to be
fulfilling a cherished Nazi dream. But � and here's the rub � the
map is laden with Catholic imagery. The legend in the top left corner
refers not only to the discovery of "Vinland" by "the companions
Bjarni and Leif Eiriksson," but to a trip there soon after by Eric,
"legate of the Apostolic See and the bishop of Greenland."

This, Ms. Seaver argues, was Father Fischer's ruse: to give the
Nazis � and history � a Viking conquest of the New World but to
make clear that it was a Catholic one as well.

"The map shows two things clearly," she said. "The Roman Catholic
Church was here first, long before Hitler and the Third Reich could
claim any rights to the region, and it showed the Norse had
discovered America long before Columbus. Whoever the Nazi
authority was who was going to pronounce on such a map in the
public eye would have to make a choice. Should the map be
discarded because of its Catholic symbolism? Or should they go
with the lovely idea of the Norse discovery of America?"

Anomalies in the map's legend � including its idiosyncratic account
of Norse history � further implicate Father Fischer, Ms. Seaver
says, who would have relied on inaccurate secondary sources. But
her most tantalizing clue concerns a Czech library that may once
have housed the Vinland Map parchment.

When Mr. Mellon purchased the map from a Connecticut rare books
dealer in 1957, he also acquired two associated 15th-century works:
"The Tartar Relation" and "Speculum Historiale." The latter volume
was incomplete, however, consisting of just the first four sections.

But in a Swiss auction catalog from 1934, Ms. Seaver found a listing
for a manuscript fragment that appears to be the volume's missing
fifth section. The catalog attributed the fragment to the Mikulov
Castle library in Brno, a collection that was known for its antique
maps and that Father Fischer consulted.

When the library was sold in the early 1930's, Ms. Seaver
speculates, Father Fischer either bought or was given a bound
edition containing both"The Tartar Relation" and "Speculum
Historiale," later converting some of the parchment � into the
Vinland Map.

"If correct," said Peter Barber, head of map collections at the British
Library, Father Fischer's connection to "Speculum Historiale" "is
close to a smoking gun."

Close may be the best Ms. Seaver can do. Like her, Father Fischer
was interested in map forgeries, and even published an article on
some Renaissance world maps that he suspected were fakes. And
like her, he lacked a smoking gun.

"As far as I can see, none of these maps has an absolutely
impossible appearance," he was obliged to concede.

"But all of them are to a greater or lesser degree strange and
different from all other hitherto known maps."

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