-Caveat Lector-

I'm shocked! Sure is a good thing Jesuit
Martin reports the truth even if in a veiled format. Jesuit, Jesuitry,
Jesuitical, Jesuitic, and Jesuitism as we all appreciate are synonymous with
truth, honour ethics and integrity.
I am mortified to learn that for the first
time in history the devil has been enthroned on the stool of St Peter and squats
anxiously about to have a good old crap upon the world all the way
from Rome.
We can be grateful that never before has
such a depraved, sordid, filthy or horrible butt warmed the Vatican's
holiest chair. Never has sat a sodomite bum-sniffer, rapist, paedophile,
child abductor, murderer, poisoner, lecher, war-monger, thief, rapacious swine,
blood thirsty Crusader, never was there been a BORGIA POPE or a Pope Alexander,
who turned the Vatican into a house of ill-fame and became the father of his own
grandson, never were these holy men and their holy stool arch persecutors of
science and knowledge. Were we to deforest the whole of North America,
never would enough pulp be found to write the glorious "Never Deeds" of the
Popes and their holy stool.
What a disgrace that Lucifer now sits on
the holy stool. But I would have thought that Lucifer, a "being of light," might
be more ethical and knowledgeable! Is the diabolically clever Lucifer not aware
that via "The False Decretals of Isidore" the very Title Deed of
the papacy and its holy stool, is illegal? It's veritable Title Deed is a
well-known FORGERY! And our dear esteemed and highly educated Jesuit Mr Martin
wasn't aware of this either?
The
Columbia Encyclopedia, Sixth Edition. 2001. |
|
False
Decretals |
|
|
(d kr ´t lz) (KEY) , collection of documents, partly spurious, treating of
canon law. It was composed between 847 and 852 probably
in France, either at Reims or in the province of Tours (specifically at Le
Mans), and composed by a man who called himself Isidore Mercator (hence
the term Pseudo-Isidorian Decretals); the date of composition is based on
external evidence and localized chiefly on internal evidence. The
collection was made to reform canon law and to support bishops in
their perennial struggle against secular interference and interference
from powerful metropolitans in diocesan operations. The
collection established ancient legal sanction on episcopal demands
for freedom from secular courts and from usurpation of diocesan properties
on bare accusation. It gave sanction instead to the direct
dependence of bishops on the Holy See without mediation
of metropolitans and archbishops. The effect of the False
Decretals was great in the Middle Ages. They were accepted to
some extent by the papacy in support of its age-old claims. By
incorporation and quotation in the Decretum of Gratian, the False Decretals received a definite
authority in textbooks of canon law in the Middle Ages. The False
Decretals have gained their chief fame because they were one of the great
forgeries of history. Included in the collection are 60 letters
or decrees of popes from Clement I to Melchiades (d. 314), of which
58 are forged; an original essay on the early church and
the Council of Nicaea, with canons of 54 councils, of which all canons but
one are authentic or were accepted as authentic long before the author’s
time; and a collection of papal letters from the 4th to 8th cent., of
which the majority are authentic. Even in these sections, however,
there has been tampering with the text. The forgeries are
supported by liberal interlarding with quotations from authentic letters
and by attribution to popes whose letters were known to be lost.
Even many of the genuine letters in the collection show evidence
of tampering. The False Decretals were completely exposed
in the 16th cent.; among the many critics were Cardinal Nicholas
of Cusa and Juan de Torquemada. The interpretation of the collection
according to proper historical methods was not really begun until the 19th
cent. |
Dave.
--------------------------------------
----- Original Message -----
Sent: Thursday, January 02, 2003 2:06
PM
Subject: [CTRL] Malachi Martin on The End
of Religion (As We Know It)
-Caveat
Lector- http://freemasonwatch.freepress-freespeech.com/malachimartin_luciferianprocess.html
Malachi
Martin on The End of Religion (As We Know It) by Uri Dowbenko
(Note: The following was one of the last interviews by Malachi
Martin before his death in 1999.)
Ever since Nimrod and the Tower of
Babel, the Power Elite have never given up on their feverish dream of a One
World Government.
Former Jesuit Malachi Martin's novel, Windswept
House (Doubleday/ Main Street Books), offers a lurid behind the scenes look at
a cabal of Vatican insiders who want to use the Roman Catholic Church as a
foundation for a politico-religious New World Order.
The plot of the
novel involves a group of Church officials who scheme with a group of
like-minded corporate executives to manipulate the Church into a ready-made
infrastructure for a One World Religion -- a universal umbrella for everybody
from Episcopalians to voodoo practitioners.
The new ecumenicalism is
clothed in Globalist garb. The agenda includes promoting issues like
population control, environmentalism and secular humanism, which the plotters
hope will eventually lead to the complete secularization of religion.
The most outrageous and controversial premise of the novel --
described in great detail in the prologue -- is that a ceremony was performed
in the Vatican in 1963 -- an occult ritual which enthroned the fallen
archangel Lucifer as the head of the Roman Catholic Church.
Does Dr.
Martin believe that this enthronement actually took place in his novel, which
could liberally be described as a roman a clef?
"Yes, it did," he says
emphatically. "Beyond a shadow of a doubt in my mind. But now the place, time,
hour etc., are all obfuscated to protect the guilty and save the innocent."
Was it common knowledge in the Vatican at the time? "Not common
knowledge," explains Martin. "But I found out about it by being a member of
the Vatican circles that learned these things. It's like everything else. I'm
sure there are people floating around Washington, and they know an awful lot
about what's going on. Someone says, 'how do you know that'? Well, it's
just... we know it."
The story ofWindswept House continues in present
day Europe as an international group of conspirators spanning Church and State
plots a one world government on behalf of Lucifer. So are readers to infer
that no matter what happens, the Pope and the Church hierarchy are bound to
serve the fallen angel?
"No," explains Dr. Martin. "What it means is
that for the moment, Lucifer the biggest archangel, the leader of the revolt
against God, has a big in with certain Vatican officials. Enthronement doesn't
mean that he rules. It means that they did their best to put him there. The
ideal would be to have their man as Pope. In that case then Satan would be
enthroned."
The book goes on to describe how two brothers, one a
priest and the other an investment banker, grapple with these awesome
consequences as pawns in the game. Meanwhile the cabal of Globalist-oriented
Vatican officials and European-based internationalists try to corner the Pope
into voluntary resignation so that they can get their man in the Chair of
Peter.
This theme coincidentally is also the basis, albeit in
non-fiction form, of Martin's book The Keys of This Blood: Pope John Paul II
Versus Russia and the West for Control of the New World Order.
The
upshot? A One World Government is a fait accompli, he infers. What Dr. Martin
calls the "millennium endgame" is a competition for a new global hegemony by
the key Globalist players. What's interesting is that the novel appears to be
a seamless transition from his previous non-fiction work. The reader then is
put in the position of concluding that the New World Order is a done deal,
that a One World Government is here and now and, as the expression goes, it's
all over but the crying.
But you wouldn't expect Globalist agit-prop
from a former Jesuit. Or would you?
And Who Is Malachi Martin?
Author of 15 books on religious and geo-political topics, Malachi
Martin is highly regarded and respected as a world renowned scholar.
Trained in theology at Louvain, he received his doctorates in Semitic
Languages, Archaeology and Oriental History. He subsequently studied at Oxford
and Hebrew University in Jerusalem. From 1958 to 1964, he served in Rome,
where he was a close associate of the Jesuit cardinal Augustin Bea and Pope
John XXIII, as well as a professor at the Vatican's Pontifical Biblical
Institute.
Malachi Martin is the author of many best-selling books
including Vatican, Hostage to the Devil, The Jesuits, The Final Conclave, and
The Keys of This Blood. Also he was a Roman Catholic priest of the Society of
Jesus until 1964 when he left the Jesuits. Why?
"It was a grave
decision," he says. "I could see the way the Church was going, the way
churchmen were going in their decisions and all the anchors I had for morality
and zeal were being undone. Then when the Vatican Council started in 1962, I
could see the way the flow of opinion was going in the Vatican by a group of
cardinals from Belgium, Germany and France. They were maneuvering the Church
into totally new ecclesiology. I couldn't accept this."
As an advisor
to three Popes, Dr. Martin has had his fair share of romanita, that uniquely
Roman methodology of connivance and power politicking. "I started off as an
advisor on Judaism," he continues. "I was trained in Semitic languages and I
spent a year and a half studying the Talmud... Then my superiors in Rome also
found that I understood Judaism very well. They wanted someone to explain it,
since they were studying the whole question of Jewish-Christian relations. So
I was drafted into helping with that."
And the outcome? "They produced
a document in which they sort of absolved the Jewish people of the death of
Christ."
Based on his research? "No, not on my research," argues
Martin. "I was only a cog in the wheel. I didn't agree with the final document
either. It went too far. And then there were conclusions about the need for
Catholics to study Judaism and get to know them better."
So this was
the ecumenicalization of the Church that was going on?
"That's it in
one word," concurs Martin. "And I couldn't agree with the total effect of all
that because I thought they went too far."
Dr. Martin was also
involved with Vatican intelligence. What did he do? "Just assessing things in
Israel, whatever anti-Christianity there was amongst the Israelis. There was
and still is. And what was the position of the Arabs. I used to live in Jordan
and Lebanon and Egypt. I knew those places very well and could assess the
position of the Church and the various Christian communities."
The
many-talented Dr. Martin is also known as a practicing exorcist and has even
written a book about the subject called Hostage to the Devil.
He says
he came up against evil as a force in the world in an uncontrovertible
undeniable way in his first exorcism.
"I was in Cairo and it was
evil," Dr. Martin recalls.
"You know you only have to enter its
presence, or for it to enter your presence to know that you are in the
presence of something which is summarily evil."
"It's invisible. You
can't see it. But you know it wants you dead. Dead. Dead. And in a horrible
way," he repeats in a hypnotic voice. "It's touching your very bones by its
presence."
So how does he explain the phenomenon of demonic
possession? "Free will", says Dr. Martin. "For the first time in the work we
have been doing for thirty-one years in this corner of the globe, during the
last ten years or so, we have found young men and women thirty-somethings or
twenty-somethings coming forward and saying, 'Listen I made a pact with the
devil. I wanted this woman. I wanted this man. I wanted this job. I wanted
this money. I wanted this, this, this, and I made a pact and he gave it to me
and now I can't get free of him. He dominates my will. Please liberate me. And
then people get to it by means of things like a ouija board or by spiritual
seances or channeling."
Malachi Martin is also known as a serious
scholar of apocryphal writings, having authored a book called The Scribal
Character of the Dead Sea Scrolls.
(As an impressive mark of his
erudition, Malachi Martin even knew about the alternative Abraham and Isaac
story in one of the so-called Pseudepigrapha, the Book of Jubilees. In this
unsanctioned version of Genesis, Abraham is commanded to kill his son, but not
by God. Instead it is Mastema, a fallen angel known as "the accusing angel" as
well as the Tempter and Executioner, who tells the Hebrew patriarch to do the
dirty deed. To his credit, of course, Abraham doesn't slaughter his firstborn.
When asked why the Genesis version omits details of the fallen angel Mastema
as the instigator of Abraham's test, however, even Malachi Martin admits
ignorance.)
The Globalist Imperative
Like the prissy
intellectuals of the 1930s enamored by National Socialism (as well as Fabian
Socialism), the current fin de siecle version of internationalists are
likewise paving their own road to a Globalist hell with good intentions.
Using the Hegelian model of history, first there was Capitalism
(thesis), then Communism (antithesis), and now there's the New World Order
(synthesis), risen from the ashes of the Cold War and the formerly 'competing'
ideologies.
International socialism or corporate fascism (aka
Globalism) is, in fact, the trendy philosophy for the end of the millennium.
In his book Megatrends 2000, Olympian futurist John Naisbitt calls it "free
market socialism," a hybrid economic system that combines welfare state
policies with multinational corporate business on a global level.
Globalism, however, as a secular religion, has a dogma all its own.
Its primary belief system is based on the notion that the usefulness of the
nation-state is over. In other words, national sovereignty is a thing of the
past and a One World Government is inevitable. But... this effort, at least
for now, must be couched in cryptic language for the unwashed masses.
Otherwise they'd get too upset.
Globalist spokesman Zbigniew
Brzezinski, former Columbia University professor, President Carter's former
National Security advisor, and founder of the Trilateral Commission spoke at
the Gorbachev Foundation's State of the World Forum in 1995, "We cannot leap
into world government in one quick step," he said. "(It) requires a process of
gradually expanding the range of democratic cooperation." In plain language,
that means people must be further indoctrinated.
Eurocrat Jean-Marie
Guehenno hints at this global hegemony or one world totalitarianism calling it
an "empire without an emperor." Guehenno wrote The End of the Nation-State
(1995) which was called La fin de la democratie (The End of Democracy) in the
original French version. Since nation states are obsolete, he claims, "'wise
men' capable of thinking through the finite world that has become our common
lot" must be entrusted to guide us into what he calls an 'Imperial Age'."
Presumably Guehenno counts himself as one of the ranks of "The Wise Men."
Most striking though is a chapter in Guehenno's book called "Religions
without God", which evokes the image of the humanist shaking his fist at an
empty sky. The ultimate reduction of this conundrum for the internationalists
is to hint at a "global politburo" to run the world as posited by Paul Mazur
in Unfinished Business (1979).
According to Dr. Martin's nomenclature,
Guehenno is one of the Transnationalists -- bureaucrats who believe that
Globalism is based on "the development of new and ever wider
interrelationships between the governments of the world".
On the other
hand, the Internationalists are "individuals who operate from a power base of
finance, industry and technology". Together these groups are the Globalists,
the social engineers conniving for the convergence of East and West in the
so-called New World Order.
Luciferian Geo-Politics
For
a Churchman, Malachi Martin shows a remarkable familiarity and understanding
of Luciferianism, a belief system which hold human wisdom, secular humanism if
you will, as its paragon and the fallen archangel Lucifer as the Prince who
will rule the world.
Readers of Windswept Houseare given the
impression that the old traditional Catholic Church is good because the
protagonists, Christian Gladstone and his mother are defending it, while we
know that the Church has been dedicated to Lucifer. Faced with these two
alternatives, the conclusion is that the Roman Catholic Church run by Lucifer
is good -- a classic (and incredibly sophisticated) double bind, which is
constantly reinforced in the reader's mind throughout the 646 pages of the
novel.
"Well, the Church itself has not been given to Lucifer," argues
Dr. Martin. "He was enthroned in the Vatican by Vatican officials. That
doesn't mean he possesses the Church yet. The Church anyway is an ambiguous
term because it either means the actual physical bloc of churches, convents,
libraries, academies, parish houses and cathedrals, the physical plant. Or it
means the group of faithful in the state of grace whether they are alive in
Purgatory or in Heaven. That is the body of Christ."
"There has always
been, since the fourth century, this organization set up by the Emperor
Constantine. But that is not essential for the Church. The Church can exist
without it. So that mystical body of Christ has not fallen into Lucifer's
hands. The organization to some degree has. That's the difficulty."
What about the book putting his readers in a double bind? You're
presented with two choices. Either A. The Luciferian-controlled Roman Catholic
Church. Or B. The Luciferian-controlled New World Order. So where does Malachi
Martin find himself?
"The New World Order is definitely won by
Luciferian believers," says Dr. Martin. "There's no doubt about that."
And then he starts to rationalize their modus operandi.
"But
these are men who came to be and are in their actions at least, humanitarian
and philanthropic. They want to wipe out hunger and disease. They want to
limit the population of the world. They believe the world is headed for mass
starvation. They also want to enter into education. They would like to have an
alliance with the Roman Catholic Church and with another pope. This one --
they know would stand in their way in regards to population control because he
is deadstart against abortion, contraceptives, genetic engineering."
And what about "The Process" he refers to in his book?
Dr.
Martin replies that it's the "Luciferian Process" of secularizing every
religious mind so that the common mind today would be one which regarded the
earth as a planned paradise to be built up. There is no God above the skies,
no heaven, and there is no hell beneath the earth. It's complete
secularization."
(John Lennon's classic rock anthem "Imagine" comes to
mind. "Imagine there's no country," he sang. "It isn't hard to do. Nothing to
kill or die for. And no religion too.")
But do the Luciferians have a
timetable?
"We are now according to the official doctrine of the
Luciferians in what they call "the Availing Time". They have a tradition that
in these years they can avail of the time to install the Prince, who is
Lucifer, as the greatest power on earth in charge of human civilization and
adored by men."
And to what end?
"To exalt the power of
Lucifer. That is the end in itself. It's the Luciferian purpose. If they don't
do it in these years, then it is put off sine die, without resolution. They
are very keen on getting it done."
And what are the next steps in this
"Process"?
"The purpose is to secularize education completely,"
continues Dr. Martin. "And to eliminate from considerations of life and death
-- medicine, sociality, finance, birth, development etc., to free that of any
religious presumption whatever. To free it from the superstition of religion
so that man is dealt with scientifically and humanly. And that is 'the
Process'. 'The Process' is to make the human mind accept that... 'The Process'
is whereby all education, primary secondary and higher, college university and
all public activity is completely rid of all religious presumptions."
"There is a layer of satanism, of satanist ritual which prepares
people for perfect Luciferian adoption. They have covens and sacrifices and
rites. The Luciferians have no rites, you know."
So dabbling with
satanism in these rituals leads to a different form of "commitment" which is
Luciferianism?
"It is a preparation for Luciferianism and there are
reversals sometimes," claims Dr. Martin. "You will find a crowd of Luciferians
having a satanic ritual as a reminder of things. But they have all passed
through in a sense and that involves three things: the infliction of pain
without flinching, the infliction of death without flinching, and the use of
fire."
Windswept House — Message and Subtext
In
Windswept House, Christians and Luciferians clash over the remains of the
Roman Catholic Church. It's a controversial and provocative story, a political
thriller with metaphysical implications. It delves into the depths of
treachery, intrigue and Machiavellian politics at the highest levels of the
Church. As a fact-based novel with frequent lengthy asides on real historical
geopolitical events like the fall of the Soviet Empire and the Helsinki
Accords,Windswept House is a vehicle for one simple message -- the New World
Order is here and now.
While a group of cardinals scheme to force the
Pope to resign his office so they'll be able to install a man who will do the
Luciferians' bidding, a priest, Christian Gladstone is called to Rome.
Cardinal Maestroianni, a power player and one of the leaders of the cabal,
enlists the priest to poll bishops regarding closer ties with the European
Economic Community. In fact, however, the Cardinal is assessing the timing for
a conclave in which the Slavic Pope would be forced to resign because he has
become a stumbling block in the Luciferians' plans.
From the business
side, Paul Gladstone, Christian's brother and an expert in international
relations working at a Globalist law firm, is also unknowingly recruited to
bring the Luciferian plan to fruition. When the brothers find out they are
both being unwittingly used in the schemes of the Luciferians, they join
forces. Christian then must reach the Pope to tell him that he is being
manipulated to abdicate the Chair of Peter.
Will the Pope resign? And
will he exorcise the Church in time?
The subtext? It doesn't really
make a hell of a lot of a difference.
The Future of the Church
Militant
In his novelWindswept House Malachi Martin expostulates
his readers regarding the reasons why the "Slavic Pope" (Pope John Paul II) is
so ineffectual. But what is the Pope's agenda as he sees it?
"I think
that from the very start John Paul II for whatever reasons, has sought after
one thing and one thing only," says Dr. Martin. The formation of what now
appears to be in his mind, a universal assemblage of Catholics at the core;
grouped with them the Protestant denominations, sects and churches; grouped
around them believing Jews, believing Muslims, believing Hindus, believing
Buddhists. And that would be a universal religious assembly that could have a
powerful dynamic kick in civilization and in solving the problems of men and
women today. That is the only thing you can really say this man has sought
heart and soul and body with all his travelling. When he went to churches all
over the world, member churches of the Catholic Church in all the countries,
he was bolstering the reputation of the papacy and he was speaking Catholic
dogma, Catholic belief, Catholic morals. But in reality he was reaching out to
everybody. He wanted to make friends with everybody."
And what about
the widespread homosexuality, pedophilia and satanic rituals in the Church,
common knowledge he avers known to all Vatican insiders? Since as he wrote
Christ is no longer honored in the tabernacle, what does he think will happen?
"Once the tabernacle is emptied of Christ's real presence, then the
Church ceases to be holy and therefore it's going to be entered by the
opposite power, Lucifer," says Martin. "And this is taking place now. Not
widespread, but it is taking place. There's no doubt about that."
So
will the Church fall on its own? "It's disintegrating slowly," says Martin.
"As an organization, it's being marginalized sociopolitically and culturally.
And religiously, it's weakening and decaying, obsolescing..."
"If you
look at any country today there are three identifiable components of that
State. One, the government. Two, there is industry. Third, there are what we
call NGOs, the non-governmental organizations. That's everything from Mothers
Against Drunk Drivers to the Catholic Church. And they're just simply lumped
together, voluntary associations with as much power as they can grasp but of
no special importance. Now fifty or seventy years ago, when an ethical or
moral question arose, people and governments looked to the churches. Now they
don't any longer."
And yet another sensitive question. Something
doesn't add up. Malachi Martin's a priest. He's supposed to fight evil. Yet
his bookWindswept Houseis clear evidence that he's thrown in the towel.
"Well I don't see evidence of having thrown in the towel," protests
Dr. Martin. "Because there's a lot I'm being made to pay for, in the sense
that the writer obviously likes and reveres this Pope even though he disagrees
with him. The writer also believes in the blessed sacrament. He believes in
the Pope's infallibility. He believes in salvation. He believes in hell. He
believes in the evil of the devil."
So why doesn'tWindswept Houseend
with Christ victorious in the book?
Does Dr. Martin believe that the
Luciferian forces have won already?
"No. No. No," insists Dr. Martin.
"This is an interim book. It ends in a big doubt -- everybody waiting." This
must be what they call the European ending -- as opposed to the American
ending where all the loose ends are tied up.
Then the story shifts
into "The Devil, Er, I Mean the Editor Made Me Do It". "The publisher said,
'listen the story isn't finished yet,'" says Dr. Martin. "I had a lovely
glorious ending. I had a vision. I had a marvellous thing over the Alps. He
cut it out."
This is an actual editorial decision? "Yes," says Dr.
Martin.
But with all due respect, it almost sounds like Luciferian
tampering. Not that anyone wants a saccharine ending. So are readers to
conclude that the Luciferians won because of the passivity of the Pope in
defending the Church?
"Well, they haven't won yet," says Dr. Martin on
a slightly upbeat note. "We're waiting for this man to do something. He's the
Vicar of Christ. I know I'm defending him but..."
"Readers who call me
or write me say, what do we do now? I say, read my next book," he continues.
With Martin's death on July 28, 1999, his suggestion seems to be a
moot point.
"So perhaps editorially," he concludes, "it was the right
decision, but religiously it was the wrong decision. I don't know."
It's been said that "by their fruits, ye shall know them." Malachi
Martin's assent to the so-called "process" is the tangible "fruit" of
Windswept House.
Is the novel a prophecy? Or is it just a warning?
In any case, the New (Luciferian) World Order that Martin describes
puts a religious spin to the whole "process" of history.
It's also
clear -- the book is a Luciferian masterpiece.
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