-Caveat Lector-
Please turn with us to the book of Blah Blah Blah; to chapter 31 where we
read:
1). "And it came to pass...that the word of the Blah Blah Blah came
unto me, saying,
2). Son of man, speak unto Pharaoh king of Egypt, and to his
multitude; Whom art thou like in thy greatness?
3). Behold, the Assyrian was a cedar (A BLAH BLAH BLAH) in Lebanon
with fair branches, and with a shadowing shroud, and of an high stature; and
his top was among the thick boughs.
4). The waters made him great, the deep set him up on high with her
rivers running round about his plants, and sent out her little rivers unto
all the Blah Blah Blahs (BLAH BLAH BLAH) of the field.
5). Therefore his (THE ASSYRIAN) height was exalted above all the
Blah Blah Blahs (TALLER THAN THE OTHER BLAH BLAH BLAH) of the field, and his
boughs were multiplied (HAD MANY CHILDREN), and his branches became long
because of the multitude of waters, when he shot forth.
6). All the fowls of heaven made their nests in his boughs, and
under his branches did all the beasts of the field bring forth their young,
and under his shadow dwelt all great nations (countries).
7), Thus was he fair in his greatness, in the length of his
branches; for his foot was by great waters. (NOW WE CHANGE AND GO TO THE
BLAH BLAH BLAH)
8). The cedars (BLAH BLAH BLAH) in the GARDEN OF BLAH BLAH BLAH
could not hide him: the fir Blah Blah Blahs (Blah Blah Blah) were not like
his boughs (SEE THE COMPARISON, THUS WE KNOW THAT THERE WERE OTHER BLAH BLAH
BLAH THERE TO COMPARE WITH HIM), and the chestnut Blah Blah Blahs (their
children - or Blah Blah Blah) were not like his branches (HIS CHILDREN - OR
BLAH BLAH BLAH); NOR ANY BLAH BLAH BLAH IN THE GARDEN OF BLAH BLAH BLAH was
like unto him in his beauty (SEE WE KNOW THE BLAH BLAH BLAHS IN THE GARDEN
WERE BLAH BLAH BLAH BECAUSE THEY WERE NOT LIKE THE ASSYRIAN IN BEAUTY -
BECAUSE THEY WERE OF A DIFFERENT COLOR, THEY WERE NOT WHITE. THAT IS NOT
RACIST IT IS SIMPLY A FACT, EVEN IF YOU DON'T LIKE IT. FOR BLAH BLAH BLAH
HAS NEVER CARED WHAT WE LIKE OR DON'T LIKE WHEN HE SPEAKS, WE EITHER ACCEPT
IT OR REJECT IT TO OUR HURT).
9). I have made him fair (WHITE) by the multitude of his branches
(CHILDREN): so that ALL THE BLAH BLAH BLAHS (BLAH BLAH BLAH) OF EDEN THAT
WERE IN THE GARDEN OF BLAH BLAH BLAH, ENVIED HIM (BLAH BLAH BLAHS CANNOT
ENVY EACH OTHER, ONLY BLAH BLAH BLAH CAN DO THAT).
10). Therefore thus signified the Blah Blah Blah Blah Blah Blah;
Because thou hast lifted up thyself in height, and he hath shot up his top
among the thick boughs, and his heart (BLAH BLAH BLAHS DO NOT HAVE HEARTS)
lifted up in his height;
11), I have therefore delivered him (NOW BLAH BLAH BLAH IS SPEAKING
OF BLAH BLAH BLAH) into the hand of the mighty one of the heathen: he shall
surely deal with him: I have driven him out (DRIVEN BLAH BLAH BLAH OUT OF
THE BLAH BLAH BLAH, BECAUSE OF HIS DISOBEDIENCE TO ALMIGHTY BLAH BLAH BLAH)
for his wickedness.
12). And strangers (BLAH BLAH BLAH OF OTHER RACES), the terrible of
the nations, have cut him off and have left him: upon the mountains and in
all the valleys his branches (SEE HE IS AGAIN COMPARING HIM WITH A BLAH BLAH
BLAH) are fallen by all the rivers of the land; and all the Blah Blah Blah
of the earth are gone down from his shadow, and have left him (HERE IS WERE
THE DEPARTING OF THE VARIOUS RACES LEFT THE GARDEN OF BLAH BLAH BLAH - THE
BLAH BLAH BLAH AND WERE SCATTERED ALL ACROSS THE EARTH, AWAY FROM BLAH BLAH
BLAH AND HIS BLAH BLAH BLAH. THUS BLAH BLAH BLAH SEGREGATED THE RACES FROM
EACH OTHER, SO THEY COULD NOT MIX; WHICH IS AGAINST BLAH BLAH BLAH'S LAW OF
KIND AFTER KIND).
13). Upon his ruin shall all the fowls of the heaven remain, and all
the beasts of the field shall be upon his branches (HERE BLAH BLAH BLAH IS
SAYING THAT BLAH BLAH BLAH'S CHILDREN WOULD ALWAYS BE ATTRACTED TO THE BLACK
RACE - THE BEAST OF THE EARTH);
14). To the end that none of all the Blah Blah Blahs by the waters
exalt themselves for their height, neither shoot up their top among the
thick boughs, neither their Blah Blah Blahs stand up in their height, all
that drink water: for they are all delivered unto death (ALL MANKIND WILL
DIE BECAUSE OF BLAH BLAH BLAH'S SIN), to the nether parts of the earth (IN
OTHER WORDS ALL BLAH BLAH BLAH EVERYWHERE, NO MATTER WHAT RACE WOULD DIE IN
THEIR TIME), in the midst of the children of men, with them that go down to
the pit (grave).
15). Thus signified the Blah Blah Blah Blah Blah Blah; In the day
when he (BLAH BLAH BLAH) went down to the grave (PIT) I caused a mourning: I
covered the deep for him, and I restrained the floods thereof, and the great
waters were stayed: and I caused Lebanon to mourn for him, and all the Blah
Blah Blahs (BLAH BLAH BLAH) of the field fainted (HERE AGAIN BLAH BLAH BLAHS
DO NOT FAINT, ONLY BLAH BLAH BLAH DO THAT) for him.
16). I made the nations to shake at the sound of his fall (WHEN BLAH
BLAH BLAH FELL ALL THE VARIOUS RACES AND NATIONS ON EARTH KNEW OF HIS FALL
AND SHOOK WITH FEAR AND SADNESS), when I cast him down to hell (THE GRAVE)
with them that descend into the pit; and all the Blah Blah Blahs of Eden
(BLAH BLAH BLAH), the choice and best of Lebanon, all that drink water,
shall be comforted (HERE AGAIN BLAH BLAH BLAHS CANNOT BE COMFORTED) in the
neither parts of the earth.
17). They also went down into hell (THE GRAVE) with him unto them
that be slain with the sword (IN OTHER WORDS EVERYONE WILL DIE AND GO TO THE
GRAVE); and they that were his arm, that dwelt under his shadow in the midst
of the heathen (Here we are told that the Blah Blah Blahs of the Garden were
Blah Blah Blah of other races, other than Blah Blah Blah who was a White
Man, like it or not, love it or not).
18). To whom art thou thus like in glory and in greatness among the
Blah Blah Blahs (BLAH BLAH BLAH) of Eden? yet could thou be brought down
with the Blah Blah Blahs (BLAH BLAH BLAH) of Eden unto the nether parts of
the earth; thou could lie in the midst of the uncircumcised with them that
be slain by the sword. (NOW BLAH BLAH BLAH GOES BACK TO PHARAOH WHOM HE IS
COMPARING BLAH BLAH BLAH AND THE ASSYRIANS WITH) This is Pharaoh and all his
multitude, signified the Blah Blah Blah Blah Blah Blah." (Blah Blah Blah 31)
--
Wandering in a vast forest at night, I have only a faint light to guide me.
A stranger appears and says to me: ' My friend, you should blow out your
candle in order to find your way more clearly.' This stranger is a
theologian.
Diderot
c. 1762
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