-Caveat Lector-

~~for educational purposes only~~
[Title 17 U.S.C. section 107]

Can Interventionism Be 'A Good Thing'?
by Donald Mills

I recently received the following e-mail, sent in
response to my article entitled "Orthogonality
versus Opposite Direction" (which appeared in the
February 14 issue of LewRockwell.com  see also
http://www.donaldmills.com):

"Interesting way of looking at things. I'm not entirely
convinced that the analogy is supremely apt or
useful, but it's refreshing to the technical mind.

"I don't really understand your basis for
unequivocally concluding that interventionism and
do-goodism inevitably cause more problems than
they solve. I'll be impressed should you find a way
to demonstrate that empirically! Should the United
States have refused to engage in either World War?
Should it have restricted its participation to
responding to the Japanese? If the Japanese hadn't
attacked would it have been morally acceptable for
the U.S. to allow Hitler to operate unchecked?
Morality aside, do you actually believe that if
everyone had just minded his own business after
Poland was invaded there wo uld have been fewer
problems in the long run?"

Naturally, this provoked a reaction on my part,
which I share with the reader below (a
"cleaned-up" version that corrects a couple of
misspellings and one subject-verb disagreement,
and also removes my address of the recipient by
name):

"The U.S. should certainly have refused to engage
in WWI, which, as the eminent military historian
John Keegan notes, was "a tragic and unnecessary
conflict." U.S. involvement in the war led to the
after-war settlement known as the Treaty of
Versailles, which led to German resentment and
paved the way for Hitler to rise to power in the
1930's. Hardly a matter of "making the world safe
for democracy"! As to the Japanese question, we
provoked the Japanese to attack us at Pearl Harbor
because our government didn't like the idea of
having a threat to rising American hegemony in East
Asia. You can point to atrocities such as "the rape
of Nanking" by the Japanese and the Holocaust by
the Nazis to say that interventionism is needed, but I
offer the following by way of a counter-argument:

1. Principled neutrality is usually a better
    alternative than interventionism. Humanitarian
    efforts to aid the dispossessed in question,
    including the opening of our borders, while not
    sacrificing our young on the shores of Europe
    and Asia, would have been a mutually
    beneficial arrangement that might well have
    saved many lives, American and otherwise.
    Had we stayed out of Europe in the 1940's, we
    could have let the Nazis and the Soviets battle
    it out, and then come to a negotiated truce,
    while putting forth our hand, in a benign
    manner, to help the Jews, Gypsies, and others
    suffering under Nazi rule. While the Swiss'
    hands were not entirely clean so far as the
    prosecution of WWII was concerned, their
    efforts were closer to the ideal than ours.
    Besides, you could make the point that the
    Soviets won WWII, not us and the Brits, as the
    USSR took over much of Eastern Europe
    (including Poland, the country that Britain and
    France declared war with Germany over in
    1939, even though the USSR invaded eastern
    Poland shortly thereafter  why was
    Germany's invasion not OK, but the Soviets'
    invasion was? And don't say that it was
    because, in some sense, Stalin was any better
    than Hitler  Hitler had his millions, but Stalin
    had his tens of millions!) and built, as
    Churchill called it, the "Iron Curtain", which
    led to the Cold War and the threat of nuclear
    annihilation. Indeed, from that standpoint
    (namely the "domino effect"), it can be argued
    that WWI didn't end until 1990, when the
    USSR fell, and given our continuing conflicts
    in the Middle East (the seeds of which were
    planted in the post-war plans of Wilson,
    George and Clemenceau), it might be fair to
    say, as others have, that WWI is still going on,
    89 years after it started! The point is that
    conflicts perpetuate themselves long after they
    are started.

2. American and allied governments have
    consistently employed a rank and pernicious
    double standard with regards to the
    commission of atrocities. The Holocaust was a
    monstrous evil, but so was the bombing of
    Dresden, the nuclear annihilation of Hiroshima
    and Nagasaki, and the systematic rape of
    German women by the Soviets, all done within
    a 12-month span in 194445. In each case,
    thousands of innocent civilians either had their
    most basic human rights grossly violated, or
    were murdered outright. American policy
    during the Cold War, and continuing on to
    today, has been an ongoing affirmation of the
    "Somoza standard": "He's a bastard, but he's
    our bastard." A socialist regime in Chile,
    under the control of Allende? Why we can't
    have that! We'll have to install our puppet
    Pinochet and have him impose martial law,
    never mind that many people unnecessarily die
    in the process. Saddam Hussein represses
    Kurds in the north of Iraq and Shi'ites in the
    south? No skin off our backs, until he gets too
    "uppity" and invades the country of Kuwait.
    (And, to justify war against him, we'll make up
    stories about babies being thrown out of
    incubators, and Iraqi troops massing on the
    Saudi Arabian border.) Noriega's running
    drugs and weapons through his regime in
    Panama, and repressing his own people in the
    process? Who cares, so long as he's useful to
    us? I could go on and on  the unpopular
    governments of Ngo Dinh Diem in Vietnam
    and the shah in Iran, our blind eye to Pakistan's
    willingness to let Al Qaeda camps operate
    freely within their borders, and attack our
    troops in Afghanistan before scurrying back to
    safety in Pakistan (oh, you don't understand,
    Don  Pakistan's our ally!), our government's
    implacable unwillingness to let our troops be
    subject to the laws of the countries they
    occupy, even when they run over two teenage
    South Korean girls (last year) or rape women
    in Okinawa, and so forth, ad nauseam.

Remember this:

1. Governments lie, and they do so
    pathologically.

2. You, and all of the other "subjects" of the
    regime in question (including our benevolent
    masters who bestride the Potomac), are
    considered expendable by these same
    self-proclaimed masters of our fate.

3. Governments will find ways to repress,
    however brutally, those it deems as threats to
    their power, which they intend to perpetuate,
    by whatever means necessary.

4. Governments, upon the brutal exacting of
    punishment, or in preparation thereof, will say
    and do anything to couch their impending (or
    just-completed) actions in the most moral and
    ethical terms possible, in order to hide the
    overwhelming stench of their atrocities.

Am I anti-American? If you mean, am I in
opposition to the government in Washington, D.C.
(be it Democratic or Republican), I say, forcefully
and unswervingly, yes!! But am I anti-American, in
that I oppose the principles of liberty and justice for
all, not according to what anybody in government
may say constitutes justice and liberty, but
according to the natural rights of man, which
supersede constitutions, laws, and threats of abuse,
I say no!! In that sense, I'm one of the most
pro-American people you could ever find."

One final comment suffices. The e-mailer began
his last sentence with the phrase "morality aside."
The point of this article is to show, by means of
many examples, that an entity can never set aside
the issue of morality in the actions that it takes.
We as individuals accept such a proposition as a given,
while setting aside that same principle when it
comes to the actions of governments! The sooner
that people realize that "what's good for the goose
is good for the gander," the better off we'll all be.

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