-Caveat Lector-

Kris Millegan wrote:
>
> from:
> http://www.zolatimes.com/V3.16/pageone.html
> <A HREF="http://www.zolatimes.com/V3.16/pageone.html">Laissez Faire City Times - 
>Volume 3 Issue 16</A>
> -----
> The Laissez Faire City Times
> April 19, 1999 - Volume 3, Issue 16
> Editor & Chief: Emile Zola
> ------------------------------------------------------------------------
> Government is a Quack Faith-Healer
>
> by Wolf DeVoon
>
> Humans exist in perfect freedom. Obedience is a choice.
> Government is therefore an illusion.

<snip>

from:
<http://www.buildfreedom.com/tl/tl07b.htm>


        THE NATURE OF GOVERNMENT
        by Frederick Mann


Introduction
I've often asked, "If freedom is so good, and so many great
minds have praised and promoted it, then why is freedom in
danger of being wiped out?" One of my answers to this question
is that "government" is the main enemy of freedom, but nobody
I know of has come even close to accurately describing "government"
and communicating such an accurate description widely.

For about seventeen years I've been working on developing an
accurate description of "government" that could be communicated
widely. My work in this respect is still very much in the
experimental stage. Every reader of this article is invited
to provide me with comments and suggestions to improve our
description of "government" and its communication.

This article is aimed mainly at people who already know a great
deal about freedom - people who realize that in order to bring
about general human well-being, peace, happiness, health, prosperity,
 etc., we need to find a solution to the scourge of "government."
However, it's possible that people relatively new to freedom will
grasp its main thrust without too much difficulty.

The "nature of government" is a very important issue. I believe
that achieving an accurate, communicable description of the nature
of "government" will bring about a major turning point in history.
The fact that nobody (I know of) has come even close to this
achievement indicates that it's a very very major challenge.

As a preparation for studying this report, I highly recommend the
excellent article 'Lies Our Forefathers Told Us' by Victor Milan.
Mr. Milan identifies some very important basic aspects of
"government." I also suggest you study the "Government Traps"
section of '#FFP05: Harry Browne's Freedom Principles'. These
 materials will most likely help you to better understand what follows.

A Classic Description of the State

  "There are still peoples and herds somewhere, but not with us,
  my brothers: here there are states.

  The state? What is that? Well then! Now open your ears, for now I
  shall speak to you of the death of peoples.

  The state is the coldest of all cold monsters. Coldly it lies, too;
  and this lie creeps from its mouth; 'I, the state, am the people.'

  It is a lie! It was creators who created peoples and hung a faith
  and a love over them: thus they served life.

  It is destroyers who set snares for many and call it the state:
  they hang a sword and a hundred desires over them.

  Where a people still exists, there the people do not understand the
  state and hate it as the evil eye and sin against custom and law.

  I offer you this sign: every people speaks its own language of good
  and evil: its neighbor does not understand this language. It invented
  this language for itself in custom and law.

  But the state lies in all languages of good and evil; and whatever
  it says, it lies - and whatever it has, it has stolen.

  Everything about it is false; it bites with stolen teeth.
  Even its belly is false.

  Confusion of the language of good and evil; I offer you this
  sign of the state. Truly, this sign indicates the will to death!
  Truly, it beckons to the preachers of death!

  Many too many are born: the state was invented for the superfluous!

  Just see how it lures them, the many-too-many! How it devours them,
  and chews them, and re-chews them!

  ... It would like to range heroes and honorable men about it,
  this new idol! It likes to sun itself in the sunshine of good
  consciences - this cold monster!

  It will give you everything if you worship it, this new idol:
  thus it buys for itself the luster of your virtues and the
  glance of your proud eyes.

  It wants to use you to lure the many-too-many. Yes, a cunning
  device of Hell has here been devised, a horse of death jingling
  with the trappings of divine honors!

  Yes, a death for many has here been devised that glorifies
  itself as life: truly a heart-felt service to all preachers
  of death!

  I call it the state where everyone, good and bad, is a poison-drinker:
  the state where everyone, good and bad, loses himself: the state
  where universal slow suicide is called - life."

This is how Friedrich Nietzsche described "the state" in his classic
Thus Spoke Zarathustra, in 1884. Typically, in the history classes
taught in the last generation in "government schools" in America,
when Nietzsche is discussed, he is depicted as the forefather of
Hitler's Nazi ideology. Nothing could be further from the truth.
Nietzsche was probably the most penetrative philosopher and
psychologist there has ever been. He saw right through the
falsehoods on which "government" rests. Fifty years before
Hitler came to power he was already disgusted at what he saw
happening in Germany. He predicted that Germany would suffer
a horrible calamity. He was so disgusted that he renounced his
German roots and became a Swiss citizen. The Nazis did take
some of Nietzsche's statements out of context and used them
as slogans. But to teach that Nietzsche inspired the Nazis is
pure brainwashing. Nietzsche clearly saw what a destructive
disaster "the German state" was and expressed his view in
unequivocal terms. Maybe that's why "government monopoly
schoolteachers" try so hard to discredit him.

Nietzsche's is a pretty good description, but I doubt that it's
communicable to but a few. Although Nietzsche did make it
to the front page of Time magazine with his pronouncement
"God is dead," he never got anywhere with "the state is dead."
Nevertheless, he did indicate that "everything the state says is
a lie" and "everything it has it has stolen." He did indicate that
"the state" is an idol and an instrument of death. He also pointed
out the "confusion of the language of good and evil."

Description of "Government"
First, I'm going to provide my comprehensive primary description
(or definition, if you like) of "government." Then I'll elaborate
further on aspects of this description. I'll also cover some
secondary descriptions of "government." It'll also be necessary
to explain certain thinking skills that are necessary to grasp
the descriptions. Finally, a few important related topics and
arguments will be briefly covered, as well as the benefits of
understanding and applying the information in this article.

Primary Description of "Government"
"Government" is a granfalloon, a scam, a hoax, a fraud, a
swindle, a theatrical tragicomedy, and a form of parasitism
or cannibalism kept in place by certain fraud-words, by
superstition, by idolatry, by gullibility, by lack of thinking
skills, by brainwashing, by mass hallucination, by terror,
and by violence.

"Government" is a "Granfalloon."
Author Kurt Vonnegut coined the word "granfalloon" to
describe abstract concepts like "nation," "state," "country,"
"government," "society," "IBM," etc. He wrote, "To discover
the substance of a granfalloon, just prick a hole in a toy balloon."
In his book The Incredible Secret Money Machine, Don Lancaster
explains:

"A granfalloon is any large bureaucratic figment of people's
imagination. For instance, there's really no such thing as the
Feds or the General Veeblefeltzer Corporation. There are a
bunch of people out there that relate to each other, and there's
some structures, and some paper. In fact, there's lots and lots
of paper. The people sit in the structures and pass paper back
and forth to each other and charge you to do so.

All these people, structures, and paper are real. But nowhere can
you point to the larger concept of "government" or "corporation"
and say, "There it is, kiddies!" The monolithic, big "they" is all
in your mind." [emphasis added]

A granfalloon is the lumping together of many diverse elements
into an abstract collection, and to then think and speak as if the
abstract collection is one single entity capable of performing
actions . This phenomenon leads people to say things like
"the government runs the country." I hope you realize
(or will soon) just how absurd the previous sentence is!

"Government" Consists of Individual Human Beings.
The human brain is an abstracting device. We might call
the first level of abstraction the "concrete abstract." Consider
the concept "table." The concept or word corresponds to and
represents a physical object "table." However, the concept
"table" is more general than the object "table" - because the
concept "table" can be applied to any of a large number of
objects with flat surfaces and (usually) four legs; whereas
the physical object "table" is one specific object.

Our next level of abstraction we might call the "collective
abstract" - for example, "furniture." It's very useful to lump
together a number of diverse but related objects and use the
abstract word or concept "furniture" to represent all of them.
It makes thinking and communicating more efficient. Instead
of saying, "Clean the chairs, the tables, the shelves, the mirrors,
the cupboards, etc.," you can simply say, "Clean the furniture."
It's much more efficient. But with the increase in efficiency
comes a potential lack of distinction...

"Government" can be described as a collection of individuals,
pieces of paper, buildings, weaponry, etc. Let's take a look at
what becomes possible when we think in terms of individual
human beings, instead of the monolithic collective abstract
"government" - a two-sentence refutation of all the arguments
for "government":

"Government" consists of individual human beings - or people.

When people say "government is necessary to do X (whatever),"
or "only government can do X," or "government must do for
people what they can't do for themselves" - what they're really
saying is: "people are necessary to do X," or "only people can
do X," or "people must do for people what they can't do for themselves."

Compare this to all the books containing lengthy chapters on
why "the free market" is better at providing X (whatever) than
"the government" is. Once you develop the ability to think in
terms of individual human beings, it takes just two sentences
to demolish all the arguments for "government."

This is a demonstration of the comparative power of individualistic
thinking as opposed to collectivist thinking.

Unfortunately, for most people - including many freedom lovers -
it seems impossible to grasp the above refutation because they
are locked into the habit of thinking, talking, and writing about
"government" as a volitional entity. They say "government does
this and that" - as if "government" is some kind of living, breathing
entity capable of performing actions - collectivist thinking.
Sometimes it seems that when you say to these people, "Look
at anything that "government" supposedly does, like running a
school, and you'll find that all the work is being done by individual
human beings," - individualist thinking - they can't hear you.
They seem so brainwashed with the notion that "government
does things," that their brains automatically shut out anything
to the contrary.

We are dealing with a particular mental process here: when
the mind is confronted with a thought that is dangerous to the
way its knowledge has been organized hitherto, it tends to
either "wipe out" the thought, or distort it into something more
acceptable - as George Orwell wrote in Nineteen-Eighty-Four:
"Crimestop means the faculty of stopping short, as though by
instinct, at the threshold of any dangerous thought... crimestop,
in short, means protective stupidity."

"Government" is a Scam, a Hoax, a Fraud, and a Swindle
Nietzsche wrote that everything the state says is a lie. Of course,
it's really individuals who lie when they call themselves "the state"
or "the government." Throughout history, people have used all
kinds of trickery to legitimize calling themselves "the King" or
"the government" - for example, "the divine right of Kings to rule"
and in "modern" days, "the Constitution." Some of this trickery
is described in Terra Libra Report #TL06: Discourse on
Voluntary Servitude.

The issue of the validity or legality of the so-called "Constitution"
is covered in Report #TL07: The Constitution of No Authority.
The essence of that report is that the so-called "Constitution" was
never signed or adopted by anybody to make it a valid legal contract
or agreement. That means that the so-called "U.S.A." has been a
scam, hoax, fraud, and swindle from the outset.

It also means that all the politicians and bureaucrats, calling
themselves "presidents," "secretaries," "judges," "generals,"
"congressmen," etc., have been liars and impostors masquerading
 as "government" (so-called).

The people who signed the pretended "U.S. Constitution," called
themselves "We The People... " They were lying. They signed it
as individuals. And they never signed it in any way to make it a
binding contract.

It's a basic legal principle that for a contract to be valid, it needs
to be knowingly, intentionally, and explicitly signed by all the
parties involved. For something like a "U.S. Constitution" to be
valid, it would have to be knowingly, intentionally, and explicitly
signed by every single person involved.

On the same grounds, every political system in the world, I know
of, is a fraud and a hoax. In his pamphlet, No Treason: The
Constitution of No Authority, attorney (one of the good ones)
Lysander Spooner wrote in 1870:

"The constitution has no inherent authority or obligation. It has
no authority or obligation at all, unless as a contract between man
and man. And it does not so much as even purport to be a contract
between persons now existing. It purports at most, to be only a
contract between persons living eighty years ago... we know,
historically, that only a small portion of the people then existing
were consulted on the subject, or asked, or permitted to express
either their consent or dissent in any formal manner. Those people,
if any, who did give their consent formally, are all dead now... and
the constitution, so far as it was their contract, died with them. They
had no natural power or right to make it obligatory upon their children...
they did not even attempt to bind them. That is to say, the instrument
does not purport to be an agreement between anybody but "the people"
then existing; nor does it... assert any right, power, or disposition, on
their part, to bind anybody but themselves...

The constitution itself, then, being of no authority, on what authority
does our government practically rest? On what ground can those
who pretend to administer it, claim the right to seize men's property,
to restrain them in their natural liberty of action, industry and trade,
and to kill all those who deny their authority to dispose of men's
properties, liberties and lives at their pleasure or discretion?"

Reading Spooner's pamphlet was an assault on my whole
knowledge structure. It triggered a process of questioning
many concepts such as "constitution" (so-called) - what does
this word represent in reality? If Spooner was right, then it
represented but an empty fraud. It also meant that words did
not necessarily correspond with reality. There were "fraud-words"
which served only to mislead. And if there is no valid "constitution,"
then what does the word "country" mean? What does it really
represent? Similar questions followed about ''government,"
"state," "king," "law," etc. In the Introduction by James J.
Martin to Spooner's No Treason, I read:

"Since late Neolithic times, men in their political capacity, have
lived almost exclusively by myths [more appropriate: "fraudulent
fabrications "or "murderous misrepresentations!"] And these
political myths have continued to evolve, proliferate, and grow
more complex and intricate, even though there has been a steady
replacement of one by another over the centuries. A series of
entirely theoretical constructs, sometimes mystical, usually
deductive and speculative, they seek to explain the status and
relationships in the community...

It is the assault upon the abstract and verbal underpinnings of
this institution which draws blood, so to speak... those who
attack the rationale of the game... are its most formidable
adversaries." [emphasis added]

Spooner attacked words and phrases like "the government,"
"our country," "the United States," "member of congress,"
"King," "constitution of the United States," "nations", "the
people," "emperor," "divine right," "president," "monarch,"
"ambassador," "national debt," "senator," "judge," etc. He
indicated that these were all fraud-words designed to dupe
the gullible. In a letter to Thomas F. Bayard, Spooner wrote:

"In practice, the constitution has been an utter fraud from the
beginning. Professing to have been 'ordained and established'
by we, the people of the United States, it has never been submitted
to them, as individuals, for their voluntary acceptance... very few
of them have ever read, or even seen it; or ever will read or see it.
Of its legal meaning (if it can be said to have any) they really
know nothing; and never did. Nor ever will know anything."
Spooner indicated that the people who masqueraded as the so-called
"government" could be more accurately described as fraudulent
impostors or a "secret band of thieves, robbers and murderers."
Rick Maybury wrote as follows in an article, "Profiting from
the Constitutional Convention," published in the November,
1984 issue of an investment newsletter, World Market Perspective:

"On March 10, 1783, at the town of Newburgh, New York, a
group of generals met to plan a military coup. The generals offered
 the leadership to an officer the troops had respected and admired
for many years... for several days the officer pondered whether or
not he would accept the offer to become military dictator of America...
finally, on March 15, 1783, he announced his decision to decline.
His name was George Washington...

... the First Constitutional Convention which commenced on May
14, 1787 had George Washington presiding. This is the convention
that created our current constitution. The procedures and results of
this convention have long been held to be legal, ethical, constitutional,
patriotic and in every other way proper... it was held in secret. It had
a hidden agenda. It was surrounded by clandestine meetings in which
numerous deals were struck. The delegates intended to draw vast
amounts of new power into the hands of the federal government and
they violated every restriction their legislatures tried to impose on them.
The First Constitutional Convention was actually a military coup.
The history books do not describe it this way, but that is what it was...

It may have been the slickest, smoothest, most well-lubricated
coup any nation has ever experienced. To this day, most Americans
do not understand what was really done to them. They look back on
it all and smile wistfully."

"Government" is a Theatrical Tragicomedy
My Webster's defines tragicomedy as "a drama or a situation
blending tragic and comic elements." The theme that "government"
is theater is expounded by Ferdinand Mount's excellent book The
Theater of Politics - in the Introduction Max Lerner writes, "politics
is shot through with the theatric, and can be understood best only if
we view the exchange between political actor and political audience
as theater... the element of theater on the American scene has gone
beyond politics and pervaded the entire society. It has become
history-as-theater."

Let me suggest that when you watch TV, listen to the radio, or
read the newspaper and the topic is politics, either people are
getting hurt or killed (tragedy), or some political actor is openly
joking or pretending to be serious (comedy). Alexis de Tocqueville
in his Recollections wrote about the 1848 French Revolution:

"The whole time I had the feeling that we had staged a play about
the French Revolution... Though I foresaw the terrible end to the
piece well enough, I could not take the actors very seriously; the
whole thing seemed a vile tragedy played by a provincial troupe."
Some quotes from Mount's The Theater of Politics follow:

"... [T]he political confidence trick, whether monarchic or
presidential, oligarchic or democratic, whether necessary
or unnecessary, is at any rate effective, because most people
are foolish and gullible."

"Is political history the record of a mass of mugs being taken
for a series of rides?"

"We see the politician rather as an actor who takes on a part;
and we judge him according to whether he plays well or badly."

"The theory is comforting: they are our hired servants. The
practice is humiliating; we are their wayward wards, to be
comforted, cajoled, bullied, but never to be treated as equals,
never to be told more of the truth than suits their present
purposes, and too often to be told off-white lies."

"He [Churchill] is, as all political actors must be, the analyst
of humbug, the humbugger and the humbugged all in one."

>From Edmund Burke's Reflections on the French Revolution,
describing political rhetoric: "... a theatrical, bombastick, windy
phraseology of heroick virtue, blended and mingled up with a
worse dissoluteness, and joined to a murderous and savage
ferocity, forms the tone and idiom of their language and their
manners... Statesmen, like your present rulers, exist by everything
which is spurious, fictitious, and false; by everything which takes
the man from his house, and sets him in a stage, which makes him
up an artificial creature, with painted theatrick sentiments, fit to
be seen by the glare of candle-light, and formed to be contemplated
at a due distance... If the system of institution recommended by
the assembly is false and theatrick it is because their system of
government is of the same character."

Words Have Consequences
Of course, words in themselves don't have consequences, but
whenever a word is used, there are consequences. When you
talk to a person, depending on the words you use, that person
may become happy, sad, or angry. Words have consequences.

If words have consequences, then it's obvious that different words
have different consequences. It's also obvious that we can observe
the consequences of the words we use. We can become aware of
the consequences. We can experiment and learn to use different
words to produce different consequences.

Also note that when the politicians and bureaucrats want your
money, they don't immediately point their guns at you. They
send you words on paper or by phone. In general, they only
come after you with their guns if you repeatedly don't give
them money. Because most people obey the words of
politicians and bureaucrats, they don't have to use their
guns all that often.

In Terra Libra we talk a lot about Freedom Technology: the
practical knowledge, methods, and skills to live free. A major
aspect of Freedom Technology is to learn how to use the right
words to counter the words of the politicians and bureaucrats,
and to escape having to give them money - without being
jailed or shot.

Let me suggest to you that the destructive power of the politician,
the bureaucrat, and the lawyer stems much more from their words
than from their guns... Take away their words, and what happens?
How can we take away their words?

Self-Referencing Syntax
In order to grasp the nature of "government" (so-called), it may
be necessary to master certain thinking skills that enable you to
handle self-referencing syntax. English - and probably languages
in general - isn't particularly suited for handling self-referencing.

Consider the sentence: "government" consists of individual
human beings. The reason the word "government" is in quotation
marks may indicate that the author questions the validity of the
term. To emphasize the challenge to the validity of the term or
concept "government," the author may say: so-called "government."

When I say - So-called "government" consists of individual human
beings - the sentence includes self-referencing syntax. The sentence
says that part of itself is invalid - the concept of "government."

There is also a problem with the use of "quotation marks." They
are used for at least a dozen different purposes. The reader has to
figure out from the context for what purpose quotation marks are
being used. In his book How To Read A Page, I.A. Richard wrote:

"We all recognize - more or less unsystematically - that quotation
marks serve varied purposes:

Sometimes they show merely that we are quoting and where our
quotation begins and ends.
Sometimes they imply that the words within them are in some way
open to question and are only to be taken in some special sense
with reference to some special definition.
Sometimes they suggest further that what is quoted is nonsense or
that there is really no such thing as the thing they profess to name.
Sometimes they suggest that the words are improperly used. The
 quotation marks are equivalent to 'the so-called.'
Sometimes they only indicate that we are talking of
the words as distinguished from their meanings...
There are many other uses... "

Questioning Words or Concepts
Most people take it for granted that there is some kind of one-to-one
relationship between words and the things represented by those words.
They assume that because practically everybody uses a word like
"government," therefore there's such a thing as "government."
In order to develop an accurate description of the "nature of
government," it's absolutely vital to make a distinction between
the word and the thing it supposedly represents. The word is a
noise that comes out of your mouth (or some squiggles on paper).
The thing is something you can touch or feel - or discern otherwise.
This is why semanticists are fond of saying, "Whatever you say
something is, it's not that." You see, the thing is what it is - and
what you say it is, is a noise coming out your mouth.

Just because we use the word "government" doesn't automatically
mean there's a thing "government." For the previous sentence to
make any sense to you, you must be able to question words or concepts.
You must be able to recognize that "government" is an abstract concept.
In contrast, "table" could be called a "concrete concept" - even though
the concept "table" is an abstraction of the thing "table." There's a word
in my Webster's for construing (regarding) a conceptual entity as a real
existent: hypostatization.

I speculate that for most people their consciousness is rooted in
a number of basic concepts, and that "government" is one of these
basic concepts. When their "government" concept is challenged
it's as if their entire consciousness is threatened and they run a mile.

Later I'll refer to "statist fraud words." Some years ago I had
dinner with a libertarian intellectual friend in the Atomium
Restaurant in Brussels. We had an extensive discussion about
libertarianism. Every time he used a statist fraud word such
as "government," "country," "nation," "prime minister," "law,"
etc., I challenged that word. I asked him what he meant by it.
I asked him for a referent. (The referent is the thing the word
refers to. In the case of "table," it's the physical object with
a flat top and four legs.) After about 20 minutes of my onslaught,
my friend became sick and had to run to the restroom to puke his
guts out! He blamed me. I speculate that challenging people's
basic concepts may threaten, not only their consciousness, but
also their metabolism!


-[cont]-


  Not copyrighted; public domain. Please copy, translate,
  publish, and distribute widely. Please include following
  reference: Originally published by TERRA LIBRA in
  October, 1994.

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