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-Caveat Lector-

Pete  Seeger , Symbol  of  Justice  at  85

Submitted to Portside

by  John Pietaro <[EMAIL PROTECTED]>

Befittingly, just  as  the  workers' commemoration  of
May  Day  winds down, Pete  Seeger  celebrates another
birthday.  Perhaps  the only complaint  is that  Pete,
the  personificartion  of  radical politics in music,
was  not  born  but  two  days  earlier!

Since  1940, Pete  Seeger  has  been  a  tireless
performer  of  the protest  song, focusing  his
strongest  efforts  on  that  music which  was created
by, for  and  about, the  so-called  common  man. The
product  of a  Left-wing  composer/musicologist  father
and  a classical  violinist  mother, Pete  almost
singlehandedly  resurrected, of  all  things, the  5-
string  banjo  and  its  application  as  a fiercely
American  instrument  derived from  African  origins
and developed  by  the  sweat  and  blood  of  workers:
slaves, indentured servants, the  poor.  In  his  wake,
the  5-string  banjo  developed into  an  icon  during
more  than  one  "folk  revival", first withstanding
elite  dogmatism  from  within  the  Left, and  then
the Right-wing  assault  of  McCarthyism.  Even  Bob
Bylan's  decision  to go  electric.  No  matter  what,
Pete  and his  music  were  always there.  Are  always
there.

Pete  Seeger  early  on  developed  a  strong  kinship
with  the political  Left, slowly  moving  in  as
progressives  began  to  look about  them  and  came to
understand  that  a US  radical  art  must reflect
those  its  trying  to  reach.  He  began  performing
for various  events  of  radical  Labor  unions,
Communist-aligned cultural  organizations, anti-fascist
collectives, American  Labor Party  rallies  and  then
later  on  in  strong  support  of  the civil  rights,
environmental , women's  and  peace  movements.  But it
was  at  the  dawn  of  the  1940s, that  Seeger
developed  a partnership  with   Woody  Guthrie  in
several  ventures, including inviting  the  latter  to
join  his  group  The  Almanac  Singers. The Almanacs,
credited  with  being  the  first  urban  folk-protest
group, begat  The Weavers, a  more  defined  ensemble.
The  Weavers played  to  wider  audiences  but never
lost  their  progressive vision or  call  for activism,
even  during  such  dangerous  times as the reactionary
1950s.  And  then, Pete  sang  for college  students
and  children, when  no  one  else cared  to
listen...or, rather, when the  Blacklist deprived
others  of  his  talents.  And  when  he could  not
sing  for  them, he  sang  for  the  trees and  forest
life  about  him.  Seeger  was  hell-bent on  allowing
music  to touch  deep, whether  as  a weapon  or  as  a
healing  force. Uniquely, he  almost always  achieved
both  simultaneously.

By  the  time  folk  music  became  an  area  of
commercial  success for  the  record  business  during
the  1960s, Seeger  was  seen  as a  founder, an elder,
but still  a contemporary.  If  the  forces  of
reaction shut  him  out  of  broadcast  television  or
commercial radio, his  voice  resounded  loudly  as  a
songwriter.  Pete's songs "Turn, Turn, Turn", "Where
Have All  the  Flowers  Gone?", "If I  Had A Hammer",
"The  Bells  of  Rhymney", among  others, were smashing
successes  for  other  artists, all  of  whom paid
tribute  to  the composer (or  co-composer, in some
cases) during their  performances. As  has been widely
reported, it  was  left  to  the  Smothers Brothers
and  their  silly, irreverant  but  cutting- edge
television program, to  break  the  Blacklist. When
the  networks  refused  to allow Seeger  on  to perform
his  "Waist  Deep  in  the  Big  Muddy", a stinging
anti-war  song  driven  by  Pete's  grinding 12-string
acoustic  guitar, the  Brothers fought  back. It  may
have  been a death-blow  for  their  show, but they
ultimately  prevailed; Seeger was  seen  by millions on
that  historic night  and  the  Blacklist, this
terribly  fascistic device  used  to  silence  so many,
was effectively  killed  off.

During  the  course  of  his  career, which  will  not
be  written  of in  past tense, Pete  Seeger has spread
the  important  messages contained  in  his core
belief  system.  In  addition  to  the above listed
songs, he was composer  of  so  many  other topical
works. Perhaps  more  importantly, Seeger  has made it
a  mission  to  keep the older  songs  of struggle
alive, even  through  adversity.  In performances  all
over  the world, Pete  presents the songs  of Woody
Guthrie, Labor  bard  (and  martyr) Joe Hill, songs of
the slaves and the  Native Americans, the  Wobblies,
the  immigrants, the farmers, the  factory  workers,
the  lost  union  songs  and those  of many  cultures.
It  was  his  performance of Jose Marte's
"Guantanamera", including a  section  in which  he
translated  the beautiful  poetry  of  the great  Cuban
writer, that  led  to  its popularity. Pete  taught  us
traditional  songs  of the  Spanish Civil  War--in
Spanish.  He  sang the  praises  of Leadbelly, who
never got  to  hear  his  song "Goodnight  Irene"
become  a  Weavers hit  in  1951. Huddie  "Leadbelly"
Ledbetter  had  died  the  year prior, but  Seeger
made sure that  his  widow  would continue  to receive
royalties, as he  did for  the family  of Solomon
Linda, the originator  of "Wimoweh" (NOT  'The Lion
Sleeps Tonight', Seeger always reminds us; this song
was not written for the Tokens  who  had the hit with
it, but  by  and  for  African  people awaiting  the
symbol  of the  lion  to  avenge the terrible
atrocities  committed  on  that continent  by
imperialists).

Pete  Seeger, this  man  who  performed  with  Woody
Guthrie  in migrant  camps, who  helped organize unions
via  music  and conviction, who  sang  for peace  when
it  was not  popular  to  do so  and then fought  the
fascists  as a  member of the  US  Army;

this  man  who  founded  The Almanac  Singers, The
Weavers, People's Songs, People's  Artists  and  stood
onstage  with  Paul  Robeson during the  concert  which
became known  as "The  Peekskill  Riot";

this  man  who  braved  the  House  Un-American
Activities  Committee, who  marched with  Dr. King, who
inspired  the  formation of  The SNCC  Freedom Singers,
who  is  credited  as one  of the  composers of  "We
Shall  Overcome", who sang  against  and powerfully
protested  the  Viet  Nam  war, who  made 'Broadside'
magazine possible, who  acted  as  a  guide to  the
environmentalist  movement, who  helped to physically
re-build  the  Sloop  Clearwater  and engage  in  the
clean-up  of  the  Hudson  River, who laid  the path
for  so  many  and  whom  has  never stopped  fighting
for  justice should be  seen  by all  as  a  symbol,
not  just  a  singer.

Pete's  songs  are  truly  the  story  of 'the  folk',
and  so  they tell  the  people's  story.  Long  before
Howard  Zinn  wrote  his  'A People's  History  of  the
United  States', Pete  Seeger  sang  it. Whether  he's
explaining  just  whom  Casey Jones  the Union  Scab
was  or  asking  the  question  "Which  Side  Are  You
On?"  or telling  of  the  women  workers'  struggle in
"Bread  and Roses"  or engaging in  Leadbelly's story
of   racism  that  brings  about  "The Bourgeious
Blues", or  singing  the  mournful  anti- war  "The
Crow on  the  Cradle", or  offering an introspective
celebration  of  the earth  in "Sailing Down My  Golden
River",  its  all  about  us.  All of us.

During  the  course  of  45  years, Pete  has  not
relented.  Though his  performances  are  few  and  far
between  these days  due to  the effects  of  aging,
his  activism  remains  constant.  Though  he  may
refrain  from  solo  singing  much  of  the  time, he
revels  in leading  groups, particularly  large
audiences, in  song.  And when he is  asked  to  serve
as a  guest  speaker for  a  Labor, peace  or other
human  rights cause, he  always  does  so  with musical
instrument  in  hand.  Pete Seeger stands then,  now
and  always  as the  very  model  of  the cultural
worker.  Taking  the  distant advice of Joe Hill, he
recognized  long ago  that  more  can  be said  in  one
topical  song  than   in  a hundred pamphlets.  But,
even  in  silence, Pete's  philosophy can be
understood  by  anyone who  gets  close  enough to
read  what  he  long  ago  adorned  on his  banjo head:
'This Machine  Surrounds  Hate  and  Forces  It To
Surrender'.

Happy  85th  birthday, Pete  Seeger.  May  you continue
to  grace  us with  your  message  and  your presence
for  many  years  to come.

In  Solidarity,

John  Pietaro

Following  is  an  announcement  from the  producers of
WBAI-FM's 'Building  Bridges' program  and  their Pete
Seeger  special...

-----Forwarded Message----- From: Ken Nash Sent: May 2,
2004 2:16 PM To: ken nash Subject: Building Bridges -
Pete Seeger Birthday Special

Normal 0

Radio WBAI?s Building Bridges: Your Community & Labor
Report

Produced & Hosted by Mimi Rosenberg & Ken Nash

Monday, May 3, 2004, 7-8 pm EST, over 99.5 FM

or streaming live at
http://www.2600.com/offthehook/hot2.ram

*******************************************************
***************************

Happy Birthday to Yah Pete Seeger

Join Building Bridges to Celebrate Pete on his birthday
on May 3rd. Pete Seeger musician, singer in the
forefront of the labor movement, the struggle for civil
rights,  the peace and anti-war movements, and the
fight for a clean world
_______________________________________________________

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CTRL is a discussion & informational exchange list. Proselytizing propagandic
screeds are unwelcomed. Substance—not soap-boxing—please!   These are
sordid matters and 'conspiracy theory'—with its many half-truths, mis-
directions and outright frauds—is used politically by different groups with
major and minor effects spread throughout the spectrum of time and thought.
That being said, CTRLgives no endorsement to the validity of posts, and
always suggests to readers; be wary of what you read. CTRL gives no
credence to Holocaust denial and nazi's need not apply.

Let us please be civil and as always, Caveat Lector.
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