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Stand up for moral value of economic justice

By Michael Zweig

November 19, 2004
<http://www.baltimoresun.com/news/opinion/oped/bal-op.morality19nov19,1,3958983.story?coll=bal-oped-headlines>

DEMOCRATS ARE complaining bitterly that about 80 percent
of Americans who cited "moral values" as their most
important issue in exit polls voted for President Bush.

How can anyone concerned about moral values, they
wonder, endorse a leader who misled this country into
war, arranged for billionaires to pay less in taxes and
gave the United States and hopes for democracy a bad
name around the globe?

How can anyone concerned about moral values vote for a
man whose first term saw such dramatic increases in
poverty and inequality?

Good questions all.

But this easy amazement obscures a deeper problem: If
the Democratic Party platform and candidate for
president embodied moral values more faithfully than the
Republicans, why didn't a large percentage of people
voting Democratic cite moral values as their highest
concern?

Democrats believe that their program of universal health
care, good jobs and international cooperation for peace
reflects the highest moral standards - yet they don't
talk about policy in these terms. Democrats appeal to
interests, but, having lost the language of values, they
have allowed Republicans to hijack the moral
conversation.

Franklin D. Roosevelt's New Deal, Harry S. Truman's Fair
Deal and Lyndon B. Johnson's War on Poverty all
presented agendas of economic populism in terms of
explicit moral calls to end poverty, extend worker
rights and shape market outcomes to serve economic
justice.

One of the great moral leaders, the Rev. Martin Luther
King Jr., led his movement to demand economic justice as
well as civil rights. He died in Memphis lending his
support to a strike of garbage collectors. Yet we rarely
hear Democratic leaders today talking passionately about
economic justice, perhaps fearing such language will be
dismissed and ridiculed as "class struggle."

But class struggle exists, and the working class is
losing. Over the past 30 years, as the Republican agenda
of unrestricted corporate power has come increasingly to
dominate this country, workers' living standards have
declined in well-documented ways - lower pay, longer
hours, less health care, ruined pensions, more
insecurity. At the same time, and toward the same end,
Republicans have banished all questions of economic
justice from public conversation. They insist that
economic outcomes are best left to the market - that the
market is the best arbiter of winners and losers.

When issues of economic justice disappear from moral
consideration, what's left of "values" is personal
behavior alone. The religious right has played its role
in the class wars of the last 30 years by giving the
corporate agenda what passes for moral cover while
reinforcing its extreme individualism. The values
debate, defined by the right, has aided the rise of
corporate power and the decline of labor's strength.

Reviving workers' living standards requires direct
challenges to out-of-control corporate greed and
unrestricted market power. To be effective, these
challenges must involve a resurrection of the language
of economic justice and mutual responsibility for our
human community and natural environment. All progressive
policy reforms and limits to corporate power flow from
these essential values.

Democrats make a mistake to couch their programs solely
in terms of the immediate interests of voters without
placing those interests in their moral context. People
rightly wish to advocate moral values and can be willing
to sacrifice some material comfort for them. Polls have
repeatedly shown that most Americans say they are
willing to pay somewhat higher taxes if they can be sure
the money will be put to social good. When Democrats
speak only of "interests," they play into the corporate
ethos of stark individualism, reinforce the agenda of
the right and cede the moral high ground to the
Republican agenda.

To revive the prospects for working people, who make up
the great majority of this country, we need to address
interests and ethics together. We must challenge the
claim that the scope of moral judgment is personal
behavior alone and hold the corporate elite and
Republican and Democratic parties to standards of social
responsibility and economic justice.

Michael Zweig teaches economics and directs the Center
for Study of Working Class Life at the State University
of New York, Stony Brook. His most recent book is What's
Class Got to Do With It?

Copyright (c) 2004, The Baltimore Sun

_______________________________________________________

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sordid matters and 'conspiracy theory'—with its many half-truths, mis-
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major and minor effects spread throughout the spectrum of time and thought.
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Let us please be civil and as always, Caveat Lector.
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