-Caveat Lector-
from:
http://home.fireplug.net/~rshand/streams/scripts/sion.html
Jean Cocteau (1918-) - an associate of Jacques Maritain and Andre Malraux,
he was made a Chevalier of the Legion of Honor (for his quiet work in the
Resistance?). Although associated with royalist Catholic circles, Cocteau's
Catholicism was highly unorthodox and his redecorations of churches
reflected Rosicrucian themes.
The Modern Merovingian Connection
(1) Napoleon Bonaparte
"Sion appears to have been at the nexus of two French anti-monarchical
movements, the Compagnie du St.-Sacrament of the 17th century (acting on
behalf on the Guise-Lorraine families) and the Fronde of the 18th, as well
as an attempt to make the Hapsburgs emperors of all Europe in the 19th- the
Hieron du Val d'Or."
- Steve Mizrach, "The Mysteries of Rennes-le-Château and the Prieure du
Sion"
"...In 1740, the Grand Master of the Order of Malta caused the Bull of Pope
Clement XII, to be published in that island, and forbade the meetings of the
Freemasons. On this occasion several Knights and many citizens left the
island; and in 1741, the Inquisition persecuted the Freemasons at Malta. The
Grand Master proscribed their assemblies under severe penalties, and six
Knights were banished from the island in perpetuity for having assisted at a
meeting."
- Commander Gourdin (from A Sketch of the Knight Templars and the
Knights of St. John of Jerusalem by Richard Woof)
"In 1796 Napoleon was one of three revolutionary 'Directors' heading the
government. Another 'Director' was Abbe Sieyes, who knew of certain
genealogical researches that had been undertaken by one Abbe Pichon. Pichon
had access to the royal archives captured by the revolutionary government,
where some important genealogies had been hidden away, and he discovered
that a direct descent from Dagobert II had been maintained up to then."
"...Abbe Seiyes urged Napoleon to marry Josephine Beauhamais because she was
a Merovingian descendant, and to adopt her two children by a previous
marriage who were of this anciently royal stock." In 1798 "on the way to
Egypt, Bonaparte detoured to capture Malta and the treasure held by the
Knights of Malta."
- Michael Bradley, Holy Grail Across the Atlantic
"It was fortunate for the French that there was little fight left in the
Knights of St. John...the last Grand Master, the apathetic von Hompesch,
made only a show of resistance before accepting Bonaparte's terms...For the
cost of three men killed, the French secured an invaluable naval base and a
great deal of treasure..."
"Over the five days following the island's capture, Bonaparte tore apart and
refashioned every aspect of Maltese life. The Order of St. John was
abolished and its members departed, apart from a handful who were persuaded
to join the Army of Egypt...The treasures of the Order, amassed over 500
years, were promptly sequestered... and seven million francs' worth was
diverted to the military chest."
- David G. Chandler, The Campaigns of Napoleon
"...At his coronation as Emperor in 1804 he adorned his imperial robe with
the gold bee figurines which had been discovered in the tomb of Childeric I,
father of Clovis. Napoleon styled himself Emperor of the Franks, not
'Emperor of the French'..."
- Michael Bradley, Holy Grail Across the Atlantic
A clue to the gold bee figurines on Napoleon's imperial robe may be the
Sarmoung Society.
----------------------------------------------------------------------------
----
(2) Vichy France
"To Saint-Yves d'Alveydre the Templars stood for a policy of federation and
universal peace which went back to the Carolingians of the early Middle
Ages. Like many French conservative thinkers, including (many years after
him) Charles de Gaulle, he felt that the ancien regime in France had take a
wrong turning, responsible for its later catastrophe, which he could
identify. Unfortunately his choice of the Templars as a solution to the
supposed riddle of the French monarchy was wrong; they had performed none of
the functions that he attributed to them, and his speculations about them
were daydreams added to the old fantasies of Aroux. [who had portrayed the
Middle Ages as having been penetrated by a vast Manichaean conspiracy]."
"The Vichy regime legislated against Freemasonry, and co-operated with the
Germans in identifying and acting against Masons. But, even within the
regime itself, people were very doubtful that Freemasonry had genuinely been
banished. In the so-called 'Chavin Report', which seems to have originated
from within or near government circles, allegations were made that large
number of people in responsible positions belonged to Masonic political
groups called 'synarchist' which had been in existence since the 1920s.
These synarchists were supposed to have been inspired in part by the
doctrine of Saint-Yves d'Alveydre. They were represented as a group of
influential politicians, businessmen, and so-called 'technocrats' who had
been plotting to seize power ever since a reputed 'Synarchist Revolutionary
Pact' of 1922."
- Peter Partner, The Murdered Magicians
During second world war in France, self--proclaimed grand master of the
Prieure de Sion, M. Plantard, was grand master of Alpha Galantes. Jew and
Masons were not welcome and Vaincre, the journal of Alpha Galantes, warned
Hitler about plot by Freemasons. After the war Plantard dissociated himself
with the French collaborators and said that he was actually working for the
French Resistance.
"He hinted that beneath its pro-Vichy and Petainist patina, Vaincre [the
journal of Alpha Galantes] contained coded messages and instruction which
would have been decipherable only to the Resistance....Vaincre had been
printed by Poirier Murat, Chevalier of the Legion d'Honneur, holder of the
Medaille Militaire and officer in the French Resistance."
"According to Vaincre and Alpha Galantes, chivalry was to be the instrument
of national renewal for France: '...a chivalry is indispensable because our
country cannot be reborn except through its knights.'"
In the fifth issue of Vaincre, dated 21 January 1943, "a great German, one
of the Masters in our Order" is quoted as saying: "It is therefore with
total confidence that I depart to perform my mission; for while not deluding
myself about the perils I run in discharging my duty, I know that until my
last breath my watchword will consist in recognition of Alpha and fidelity
to its chief."
"This statement is ascribed to Hans von Moltke, a career diplomat" and "also
a cousin of Claus von Stauffenberg.... Helmut James von Moltke, together
with Peter Yorck von Wartenburg, was the leader of the so-called Kreisau
Circle, the civilian wing of the German Resistance to Hitler."
Both Alpha Galantes and the Kreisau Circle "were intent on youth movements
and on mobilizing the resources of European youth. Both insisted on a moral
and spiritual renewal - an opposition, in Moltke's words, 'based on
fundamental principles'. Both were essentially chivalric in their
orientation. And both were dedicated to the eventual creation of a United
States of Europe."
- Baigent and Leigh, Holy Blood and Holy Grail
----------------------------------------------------------------------------
----
(3) Heroes of the Resistance
On February 13, 1973 the Midi Libre "suggested that the Merovingian
descendants included 'a true pretender to the throne of France', whom it
identified as M. Alain Poher....During the Second World War he won the
Resistance Medal and the Croix de Guierre. Following the resignation of de
Gaulle, he was provisional President of France from April 28th to June 19th,
1969. He occupied the same position on the death of Georges Pompidou, from
April 2nd to May 27th, 1974. In 1973...M. Poher was President of the French
Senate."
- Baigent and Leigh, Holy Blood and Holy Grail
"During the Second World War, while Poher was doing something heroic in the
Resistance to win the Resistance Medal and the Croix de Guerre, and while
Plantard [future Nautonnier of the Priory of Sion] defied the Nazis and
suffered torture for it, the Cross of Lorraine was adopted as the symbol of
the Free French forces under Charles de Gaulle. This cross, having two
cross-bars instead of one, originated with the ancient French house of
Anjou, where Guiot found his tale about Percival. It was later adopted by
the Merovingian-descended rulers of Lorraine in the old Sicambrian heartland
on the Rhine."
- Michael Bradley, Holy Grail Across the Atlantic
"Invited in 1947 by the Federal Government of Switzerland, he [Pierre
Plantard de Saint-Clair) resided for several years there, near Lake Leman,
where numerous charges de missions and delegates from the entire world are
gathered."
- Anne Lea Hisler (Plantard's wife)
"The Marshall Plan, the financial and political plan for the reconstruction
of Europe, was thrashed out at Lake Leman in Switzerland. The American
President, Franklin Delano Roosevelt, had approved this plan, and two of his
closest friends and advisors had backgrounds and interests as disreputable
as Pierre Plantard's. One such advisor, the financial wizard, Bernard
Baruch, was a graduate of a French 'hermetic' school and was the financial
architect of the so-called Marshall Plan. He visited Lake Leman frequently
in the immediate post-war years."
"Baruch had been a disciple of George Gurdjieff, a Cathar-like mystic who
had founded the 'Institute for the Harmonious Development of Man' in
Fontainbleu, France during the 1920's and 1930s."
- Michael Bradley, Holy Grail Across the Atlantic
----------------------------------------------------------------------------
----
(4) De Gaulle's Rise to Power
In 1957 the specter of a civil war loomed in France. "In Algeria, a network
of semi-secret societies began to appear, the Comites de Salut Public
(Committees of Public Safety). Modeled on the Committees of Public Safety
during the French Revolution, the Algerian network undertook to weld French
interests, the French Army and the French population of North Africa into a
cohesive and unified force which would constitute a bulwark against Algerian
independence and keep the colony permanently attached to France....They
received support from a number of high-ranking military men, including
Marshal Alphonse Juin, who is alleged to have been an important member of
the Prieure de Sion."
"In April, 1958, the newly elected French government signaled a desire to
resolve the Algerian crisis by granting independence to the colony." In
reaction the Committees of Public Safety staged a coup d' tat in Algeria and
Committees established in France helped to sweep de Gaulle into power. "For
at least some of the French Committees...the primary objective seems to have
been installing de Gaulle in the Presidency, and Algeria may have been
wholly incidental, if not irrelevant. It is difficult to be certain about
this, however, simply because the Committees themselves, especially in
France, were so shadowy. They were obviously widespread, obviously very well
organized - a true 'secret army', with many links with the regular army. But
firm information about them is virtually impossible to obtain, and reliable
documentation is virtually non-existent."
When de Gaulle began to negotiate with Algerian nationalist leaders for the
country's independence, the Algerian Committees formed the "OAS, the
Organization de l'Armee Secrete, or secret Army Organization, which pledged
itself to avenge what it saw as de Gaulle's treason." In order to dissolve
the mainland French Committees and leave the Algerian Committees isolated,
"M. Plantard established the Central Paris Committee, which imposed itself
as a kind of ad hoc authority over the other committees already in existence
and proceeded in effect to hijack them. De Gaulle, in the meantime, was able
to maintain a serene Olympian aloofness from the apparently 'grass-roots'
movement which swept him to power - as well as from the potentially awkward
process of having personally to dismantle the organizational apparatus of
that movement before it could be turned against him."
Andre Malraux, who "by 1947... had mobilized a private army, the RPF, or
Ressemblement du Peuple Francais - to secure de Gaulle's position and thwart
Communist attempts to seize power in France" was also claimed as a member of
the Prieure de Sion.
- Baigent and Leigh, Holy Blood and Holy Grail
=====
from:
http://wwics.si.edu/WHATSNEW/NEWS/LEBOVICS.HTM
NEWS/Dialogue radio interview
Promoting Cultural Values in France: An Interview with Herman Lebovics
----------------------------------------------------------------------------
----
This interview has been edited from the version originally recorded for
Dialogue, the Woodrow Wilson Center's radio program. It was conducted by
Dialogue producer and host, George Liston Seay. Dialogue is distributed in
the United States by Public Radio International and in Europe by World Radio
Network.
When Charles de Gaulle claimed the presidency of France's Fifth Republic in
1959, he was deeply concerned about the place of France in a volatile
post-colonial world whose major centers of political influence were Moscow
and Washington.
In that era of rapid social and economic change, de Gaulle emphasized French
culture as a way of building social cohesion at home and projecting France's
image abroad. To do that, he called upon the dashing figure of Andre
Malraux, the controversial French writer and art historian who would serve
as France's minister of culture from 1959 to 1969.
What Malraux and de Gaulle wrought in the names of cultural promotion in
those years provides rich material for the contemplation of Americans as we
face our own cultural struggles at century's end.
Herman Lebovics is professor of History at the State University of New York
at Stony Brook, and a former Fellow of the Woodrow Wilson Center. He is the
author of True France: The Wars over Cultural Identity, 1900-1944 and The
Alliance of Iron and Wheat in the Third French Republic, 1860-1914: Origins
of New Conservatism. He is writing a book on France's first ministry of
culture.
This interview has been edited from the version originally recorded for
Dialogue, the Woodrow Wilson Center's radio program. It was conducted by
Dialogue producer and host, George Liston Seay. Dialogue is distributed in
the United States by Public Radio International and in Europe by World Radio
Network.
George Liston Seay: In thinking about the history and promotion of French
culture, I thought immediately of that famous phrase of Charles de Gaulle's:
"I have a certain idea of France." It is striking that that idea placed so
much emphasis on the role of culture in defining and unifying French
society.
Herman Lebovics: "Rome is dead, France is the new Rome" was already a slogan
in the French Revolution.
GS: And then there is the French idea of itself as the guardian of European
civilization. How did the state interact with culture--how did politics
affect art? Did de Gaulle's government dictate culture, define what was
going to be?
HL: France has always had a cultural policy; the monarchs had always been
interested in how art styles developed. They had specific attitudes about
what buildings should look like, what paintings should be done, what music
was to be played in court. Under absolutism, the rulers delegated to
academies guidance of the development of the language and the arts. So
government involvement in the arts is not new in French history. Alongside
these autonomous academies acting for the government, a nonstate cultural
sector blossomed in the nineteenth century. There was a new beginning,
between 1959 and 1969, when Andre Malraux took charge of a just-created
Ministry of Cultural Affairs.
GS: Tell us about Andre Malraux. What kind of lasting influence has he had
on French culture.
HL: Malraux was a maverick. He had been with the left most of his adult
life. And he had had little government experience when de Gaulle gave him
his own ministry. He never went to high school. He learned about culture and
art in a most peculiar way. In France there are people who go along the
quays picking up old books, rare manuscripts, interesting prints, and the
like, who then sell them to dealers who are specialists. Malraux earned
money as a young man this way. This was his unusual introduction to the
arts. He was completely self-taught.
GS: In your writings about Malraux you describe him as self-invented and
theatrical.
HL: Maybe this is true of a lot of self-promoting public figures. But he was
also creative and brave. In the mid-1920s, he taught himself some Far
Eastern archeology and went off to Cambodia to steal some temple carvings to
fund his so-far unfunded literary career. He got caught but was let off by
the judge after the brightest French intellectuals petitioned the court not
to cut off so promising a writing career. He then went back to Indochina to
help edit one of the first anti-colonial newspapers in the French overseas
possessions.
Another paradoxical case. Although he did not know how to fly an airplane,
nor much about Spain for that matter, he organized a volunteer air force
unit for the Spanish Republic.
What came to be called the Escadrille Andre Malraux fought well. Malraux,
observer-gunner, was wounded several times. He then did a fine movie,
L'Espoir, about the experience.
GS: Malraux's perspectives about culture and the role of culture in society
played out in the later ministry. Not only his well-known personality but
his own conceptions of culture-- that art represents the human possibility
of triumph over death and that, in its religious dimension, might even be in
the place of God in modern society--were flamboyant.
HL: Malraux had read some Nietzsche and a little Spengler. We can see their
traces in his art history writings. But I found that the German critic
Walter Benjamin, who had lived in Paris, most influenced Malraux's take on
the relationship of art to society. Benjamin had written about the historic
embededness of art in the rituals of community faith and life. Once the
community is dissolved the status of its art becomes problematic. For
whom--to whom--does it speak? An example is a medieval cathedral: the art
and function of the building and the community that built it were all part
of a harmony that today is gone.
In the 1930s, Malraux thought the left would be this new community. It was
happening in Russia, he believed. Many French intellectuals saw the Popular
Front as an experiment in building community. But it was defeated. And by
the end of the war, Malraux had become disappointed in the
USSR--particularly in Stalin--and he turned to another visionary of unity,
Charles de Gaulle. Malraux, the Gaullist, saw the deep unity of the French
people evoked by the general reinforced by the art of France. He called the
houses of culture he planted in the regions of France "the cathedrals of our
times."
GS: Also important to the story is the man Malraux hired to implement some
of the culture ministry's most important actions, Emile Biasini, a former
colonial administrator.
HL: In Africa, primarily, in French-speaking Africa, the first years of the
de Gaulle-Malraux government were marked by the break-up of the French
colonial empire. Biasini recruited hundreds of his old colleagues now
looking for new assignments to serve in the just-opened culture ministry. In
fact, just before he left Senegal in 1958, Biasini had set up a house of
French culture there. Malraux's desire to bring French culture to all the
French people--down the class ladder, across the land--was like the
civilizing missions of France to its colonies in Africa and Indochina.
GS: How did this ten-year experiment end up?
HL: Some things Malraux initiated have become a legacy. The cultural
ministry is a significant, well-funded ministry now. He mandated that the
exteriors of soot-covered buildings be cleaned, but the main heritage he
established was that the French republic is as much responsible for the
cultural nutrition of its citizens as for their schooling.
GS: What happened after Malraux?
HL: Cultural diffusion without participation did not work. The student
uprising of May 1968 swept de Gaulle and Malraux out of power. The
Socialists attempted to democratize access to cultural institutions and to
recognize the cultural diversity of France.
GS: Can there be a common, unifying culture?
HL:In my 1994 book True France, I criticized the narrowness of the
definition of how to be French, which has dominated French culture. I
advised the French to practice more cultural diversity. The book was just
translated into French. I'm waiting for the backlash for this chutzpah.
But I have already begun to rethink. I have backed away from the American
notions of diversity because now I feel "diversity" has become a way of
sanctifying, or confirming, differences that are not equal. And I am
becoming more sympathetic to the French idea that in important ways
everybody should be treated the same or given the opportunity to be the
same.
In America we cannot have one dominant culture. Our history is against it.
But I think there should be access to commonalities of culture. We have to
have corridors and networks where we do share certain cultural qualities,
cultural expectations. The experience of studying the successes, and even
the failures, of French cultural policy taught me that we have to start
thinking of ways to go beyond pluralism. But we cannot claim unity and
commonality while suppressing or making invisible the cultural lives of
millions of our citizens. As an American, I found, and still find, the
French cultural experience, good to think with.
=====
from Holy Blood, Holy Grail by Baigent, Leigh and Lincoln:
pp. 170-71
Early in 1944, when Gisors was occupied by German personnel, a special
military mission was sent from Berlin, with instructions to plan a series of
excavations beneath the fortress. The Allied invasion of Normandy thwarted
any such undertaking; but not long after, a French workman named Roger Lhomoy
embarked on excavations of his own. In 1946 Lhomoy announced to the Mayor of
Gisors that he had found an underground chapel containing nineteen sarcophagi
of stone and thirty coffers of metal. His petition to excavate further and
make public his discovery, was delayed--almost deliberately, it might
seem--by a welter of official red tape. At last, in 1962, Lhomoy commenced
his requested excavations at Gisors. They were conducted under the auspices
of Andre Malraux, French Minister of Culture at the time, and were not
officially open to the public. Certainly no coffers or sarcophagi were found.
Whether the underground chapel was found has been debated--in the press, as
well as in various books and articles. Lhomoy insisted he did find his way
again to the chapel, but its contents had been removed.
p. 232
As early as 1941 Pierre Plantard had begun editing the resistance journal
Vaincre, published in a suburb of Paris. He was imprisoned by the Gestapo for
more than a year, from October 1943 until the end of 1944.
M. Plantard's friends and associates proved to include individuals rather
better known than those listed by Madame Hisler. They included Andre Malraux
and Charles de Gaulle. Indeed M. Plantard's connections apparently extended
well into the corridors of power. In 1958, for example, Algeria rose in
revolt and General de Gaulle sought to be returned to the Presidency of
France. He seems to have turned specifically to M. Plantard for aid. M.
Plantard, together with Andre Malraux and others, seems to have responded by
mobilising the so-called' Committees of Public Safety'--which played a
critical role in returning de Gaulle to the Elysee Palace.
from Financier: The Biograph of Andre Meyer by Cary Reich:
p. 173
In the early 1960s, yet another woman entered the Carlyle scene. Like the
other women in Andre Meyer's life, she was very French and very beautiful ,
and she was married. ...This was Madeleine Malraux, the wife of Andre Malraux.
.A promising young pianist from Toulouse, she had been married originally to
Malraux's half-brother Roland. Roland, a resistance fighter, died in 1945,
after being deported by the Nazis, and shortly afterward Madeleine began a
relationship with Andre Malraux that culminated in their marriage a few years
later. Raising Malraux's two young sons, Pierre-Gauthier and Vincent,
alongside her own by Roland, Madeleine was content to remain in the
background, ever the loyal wife and mother, as her husband moved to cente r
stage in the postwar French literary world.
Then, in 1961, Pierre-Gathier and Vincent were killed in a car crash. Their
father, already prone to bouts of depression, plunged into a deep melancholia
that Madeleine was helpless to alleviate. Other strains were arising in the
marriage, as Andre became increasingly preoccupied with his role as one of
French president Charles de Gaulle's closest advisers...Neglected and adrift,
she journeyed to New York in 1966. There she turned for solace and comfort to
Andre Meyer.
They had first met in the early sixties, when Andre and Medeleine Malraux
came to the U.S. as official guests of President and Mrs. Kennedy. The
Malraux had heard of this emigre financier, with his spectacular collection
of paintings, and decided to pay him a visit during a stop in New York....
In the late 1960s and early 1970s, Madeleine Malraux was a fixture at the
Carlyle.
from research by Linda Minor:
Wall Street banker, Andre Meyer, who had been forced to flee Paris in 194 0,
became acquainted with the future president of Israel, Zionist Chaim
Weizmann, through his son Philippe, who "had first met the Zionist leader
during a boyhood tour of the Middle East in the 1930s," and then again wh en
he "was stationed in London during the war with the Free French [when] th e
Weizmanns, also living in London at the time, were especially hospitable. "
Before leaving France, Meyer worked with Baron Robert de Rothschild to he lp
Jews escape from Germany. Both Baron Rothschild and Weizmann visited Mey er
in New York a number of times before the Jewish homeland was set up in 1948.
***
In 1955 Webb & Knapp (Canada) Limited was formed, and a bank "membership" had
to be set up. "When John McCloy, chairman of the Chase, heard that w e were
starting up a Canadian company, he had introduced us to [James] Muir , the
most powerful and controversial figure in Canadian banking. . . . He was of
tremendous financial and psychological help from the beginning. So, too, was
one of his directors, scholarly, quiet-spoken Lazarus Phillips. . . . When we
bought the solidly built Dominion Square Building for our Canadia n company,
the purchase was financed by the Royal Bank." [p. 173] Phillips was a partner
of Louis Mortimer Bloomfield, Montreal attorney for Sam Bronfman and head of
Permindex. McCloy, interestingly, was chairmain of the Rockefeller-dominated
Chase Manhattan Bank in 1954 when he became "an important financial ally" of
Clint Murchison, Sr., and Sid Richardson when the two Texans became (thro ugh
Alleghany Corp.) major stockholders in the New York Central Railroad, later
merged into the Penn Central. . . . McCloy was of course a member of the
Warren Commission." Here again is the Alleghany Corp. with whose directors
George Brown had been associated since his 1947 appointment to the ITT board.
The Penn Central Corp. and Great Southwest Corp. are now subsidiaries of Carl
Lindner92s American Financial Corporation, as are the Charter Co. and
Chiquita Co. (formerly United Brands), both companies whi ch have been
heavily involved with the CIA (as was ITT during George Brown's tenure on the
board). Both companies also were created, more or less, by investment bankers
Kuhn, Loeb & Co., founded by Solomon Loeb, who origina ted in Cincinnati,
where American Financial has its headquarters.
The Chase Bank's primary investment banker was Andre Meyer of Lazard Freres
New York, who did a number of financings for Zeckendorf, but usually as a
last resort, since Zeckendorf was always so highly leveraged and Meyer
exacted exorbitant interest and conditions to his loans.
Meyer handled investments for the Kennedys, and became an especially close
friend of Jackie's after Jack's death. He also at that time began handling
investments for Lyndon Johnson.
=====
Andre Meyer was head of Lazard
Freres' American branch and was David Rockefeller's investment banker.. I
used to have all this stuff on my hard drive before it crashed, and I don't
have a backup. But I think I did print out some of my work.
The way I got onto Meyer in the first place was by researching the Suite 8F
Crowd that financed LBJ. The one person in the group I'd never heard of was
a guy named Leopold Meyer from Houston. His wife's family owned Foley's
Dept. Store which was bought by Federated. His autobiography indicated he
had been acquainted with Julius Klein, who's mentioned in Dope, Inc. I
found out Klein had given a speech to the retail credit association the year
Leopold Meyer became national president. Other people they knew were Jacob
Schiff and other retail credit/merchant banker types. The networks Klein
had created for British Intelligence during the war had to have come from
these networks of merchants whose history I find in every county in Texas.
That's who George and Herman Brown's father was tied in with. It's a
Scottish/Jewish group with close connections to Scottish Rite and Knights
Templar.
As far as the Kennedys go, keep in mind that Jackie's father was French,
also an investment banker.
-----
Aloha, He'Ping,
Om, Shalom, Salaam.
Em Hotep, Peace Be,
Omnia Bona Bonis,
All My Relations.
Adieu, Adios, Aloha.
Amen.
Roads End
Kris
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