-Caveat Lector-

from:
http://www.zolatimes.com/V3.38/pageone.html
<A HREF="http://www.zolatimes.com/V3.38/pageone.html">Laissez Faire City
Times - Volume 3 Issue 38</A>
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Laissez Faire City Times
September 27, 1999 - Volume 3, Issue 38
Editor & Chief: Emile Zola
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Poverty and Government Control

by Peter Topolewski


Like the tide, civil unrest comes and goes. Throughout Canada,
particularly in British Columbia and Ontario, unrest has definitely
come. The acronyms, some old and some new, have begun to play more
prominently on news broadcasts, neighborhood posters, and in the
newspapers: PAN (Poverty Action Network), MWAL (Marginalized Workers
Action League), OPAC (Ontario Poverty Action Committee) and so on.
According to the news and many of their own proclamations these groups
are fighting for what’s owed them: an adequate welfare check delivered
on time and without harassment, belittlement, or strings attached. In
fact, these groups are fighting just another battle against government
control. And unfortunately unless they make some drastic changes all
their efforts and angry fights look to be, in the long run, fruitless.

In the short term many anti-poverty groups aim to act as advocates for
individuals having problems with the local welfare office. Seeing their
strength in numbers, they protest and picket and if need be "occupy"
welfare offices until a check is issued. Some, such as PAN, have been
condemned by the working public and fellow anti-poverty groups for bold
tactics like taking over the then premier’s constituency office and
picketing outside his home. Whatever the specific tactic, and whether
condemned or not, often they achieve the goal. A meager check, however
reluctantly, is issued and the recipient is able to survive another
month with that smallest amount of security.

This battle of wills between the poor and the state is of course waged
in a larger context. In Canada the backdrop is a dedication to social
programs, made much of in theory and often referred to, but like much
scenery it is mostly taken for granted. Many Canadians, some would
suggest a majority, point with pride to a national system and history of
commitment to the poor. But when it comes to pinpointing the mechanism
and the cost of such a system, and more especially the contribution
required of each citizen to make that system work, most seem woefully
ignorant. The vaunted Canadian social programs quickly slip from the
taxpayers’ minds when the news informs them of another anti-poverty or
welfare protest. Instead tired cries of "get a job" more often ring out.


Rather than go on living in a state of contradiction, the proud
taxpayers would be better served by listening to the welfare protestors,
for in the details they would find the problems with their government
laid bare. In British Columbia welfare protestors are fighting
everything from the occasional 5-week check run (which forces recipients
to live for a week longer on the same amount of money) to humiliating
and de-humanizing psychological attacks, to the establishment of a
system of institutionalized poverty. The tactics are all directed at
increasing government control of poor peoples’ lives.

Keeping in mind that welfare is a social service to which the BC
government is publicly committed and of which it openly boasts, its
seemingly unreasonable policies and tactics for intimidating and
controlling the poor run the tried and true government gamut. Welfare
applicants face incessant and indiscriminate qualification changes. The
typical bureaucratic nightmare consists of constantly rotating
caseworkers who do not use or (for unspoken reasons) do not have
computers; producing application forms that inexplicably change, along
with program euphemisms; and turning incorrect spellings into delays
only a bureaucrat could understand. These are fairly run of the mill
tactics used to wear out and humiliate and frustrate people. The stakes
have been raised, however, and the protestors in BC have found new
voices, because of some radical changes the government have recently
instituted.
The Natural Diversion Rate


The current government in BC is called the New Democratic Party. It is
historically a socialist party, associated with unions,
environmentalists, and the poor. In a move meant to placate taxpayers
and businesses who watched them send the province into enormous debt,
the NDP government rolled out a plan to cut the size of the welfare
rolls. Common sense would have it that if there are fewer people on
welfare there must be more jobs. The NDP strategy, however, is simply to
have fewer people on welfare, jobs or not. Government estimates show
that of all the people who contact welfare offices, one third will not
become welfare recipients. This is due to a phenomenon called the
"natural diversion rate". The goal of the NDP is to increase the
diversion rate from 33 percent to 38 percent, for supposed (but
miscalculated) savings of $16 million.

The plan of attack is many pronged. It begins with a new, drawn out
pre-application process called "Early Intervention", as though applying
for welfare is a personal problem like drug addiction that can be cured
if identified early enough. Pre-application includes attending an
orientation wherein individuals are warned of random home visits from
"Verification Officers" checking addresses and marital status. (Welfare
protesters have astutely noted that given the government’s eagerness to
take children from their families, this alone is enough to keep many
single mothers from continuing the application process.) Pre-applicants
are required to sign up for a training program that will teach them how
a personality adjustment, a haircut, and a re-formatted resume will get
them a job. After joining the list at a local "job shop" – a privatized
office which maintains worker files listing experience and education –
they will be called upon to provide free labor in exchange for on the
job training. If these requirements haven’t scared them away, the job
shops will provide "employment counseling services" which essentially
sell post-secondary education as the ticket to success. This is simply
another form of welfare, for it means a huge student loan, a young
lifetime of debt, and a job paying off the bank. The welfare line is
moved from the welfare office to the student loan office. Poverty is
institutionalized.

For those who fulfill the requirements to actually apply for welfare,
the consent form awaits. To receive any money new applicants in BC must
sign a waiver allowing the government to access an individual’s bank
account, vehicle registration, tax history, and marital status. Since no
money is provided until the form is signed this is nothing less than
extortion.

While similar to the government abuse and extortion applied to all
taxpayers, middle class and wealthy alike, these injustices are more
grotesque. The government has chosen to control nearly every aspect of a
welfare recipient’s life. And why not? The poor hardly have a voice and
almost no one cares about them. And unfortunately, perhaps worst of all,
the protestors who do fight for their rights are working in a social
system, and more importantly to grow a social system, that immediately
and forever puts them in an unwinnable situation. What the protestors
and advocates fail to understand is that the government can only demand
subservience, and can only invade privacy, and can only eliminate
freedom and choice if poor people accept money from them. Dependence on
the government – which the government’s own policies promote – is all
that enables the government to control lives. Why would anyone sign a
form allowing the government to invade their private business if they
didn’t have to? Imagine how much control the government would have over
you if you didn’t need the government’s money? Imagine what would happen
to the government if you could just ignore it!

Sadly, the long term goals of many welfare advocacy groups demand more
government attention, not less. Marginalized Workers Action League lists
on its web site (www.web.net/mwal) demands for
•guaranteed full employment at union rates of pay,
•full wage compensation when work not available,
•free universal day care and education,
•free and complete medical and dental care,
•choice of work one wishes to take,
•change of work on request,
•free access to job required transportation, and
•universal equality inclusive of race, gender, age, and sexual
orientation.

Libby Davies, an NDP Member of Parliament and longtime advocate of the
poor, has also called for national daycare. These demands, as dangerous
as they are unrealistic, belong on a commune more akin to Skinner’s
Walden Two than on a political agenda. To have the government supply
such programs is a license for them to rule lives.

Do these misguided demands make the protestors irrelevant? Hardly. In
the short term they are helping the poor survive, and that can be
nothing but admirable. If in the process they can inform and educate the
rest of society about government injustices – not about withheld checks,
but the price in personal freedom and liberty to get a check – they
might convince enough people that the system of government needs
changing.

It is no mystery that many of, for instance, MWAL’s long term goals are
attainable only if government has no role in them. Freedom from
government control, extortion, intimidation, and intrusion could finally
open the way to completely innovative solutions to our problems. Imagine
if you are free from the government – free meaning not under, or not
tricked into being in, obligation to the government – you could work
when, how, and wherever you wanted.

Somehow the advocates of the poor do not see this. And yet if a welfare
check now requires an individual to go to work for the government, to
provide them access to their personal information and their home,
imagine what a national daycare system would cost! It is time for the
welfare advocates and the socialists to end the delusion. They must
address the root of the problem and help map a strategy to remedy it.



------------------------------------------------------------------------

Peter Topolewski was born in Canada in 1972. Against the odds that seem
stacked against everyone at birth, he is just now beginning to learn
that the society and system of authority one is born into is not the
society and system of authority one must accept. He lives and works in
Vancouver, where his corporate communications company is based.

-30-

from The Laissez Faire City Times, Vol 3, No 38, September 27, 1999
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All Rights Reserved
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Omnia Bona Bonis,
All My Relations.
Adieu, Adios, Aloha.
Amen.
Roads End
Kris

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