----- Original Message -----
From: "Ben B. Day" <[EMAIL PROTECTED]>
To: <[EMAIL PROTECTED]>
Sent: Sunday, June 18, 2000 3:10 PM
Subject: [a16-international-planning] (unknown)


> Subject: TOWARDS THE UNIFICATION OF THE MOVEMENT: A STRUCTURAL CRITIQUE.
>
> The text of the following can also be found at:
>
> http://www.cs.umb.edu/~bday/unification.html
>
> ---------------------------------------------------------------
>
> TOWARDS THE UNIFICATION OF THE MOVEMENT: A STRUCTURAL CRITIQUE.
>
> by Ben Day
> June 2000
>
> One of the landmarks to emerge from the A16 D.C. protests was the
recognition - even in the mass media - of the largely decentralized nature
of the protest movement gathering momentum across the world to oppose the
practices of international financial institutes.  This was a sharp break
from Seattle, after which the media seized upon Mike Dolan, who happily
played the role of obligatory white male "responsible" for organization of
the protest.  No, this time the "leaderless" quality of the movement was
embraced, but it came hand-in-hand with what has become both an accusation
against and a defense of protestors: the non- or even anti-hierarchical
structure of this patchwork of individuals, affinity groups, and independent
organizations springs, it is said, from the vast diversity of issues and
complaints that lead them into the streets.  This diversity, although it has
been proclaimed by its members as a vital and empowering expression of a
democratic opposition, has led critics and commentators to view the thrust
of global discontent as so completely diluted and amorphous as to preclude
any resolution that would largely satisfy all participants.  "They could not
even agree on a slogan," wrote David Montgomery for his 16 April Washington
Post article, "just a vague, all-encompassing phrase: `global justice.'"
>
> The question that now confronts us all is this: does or will our diversity
undermine our solidarity?  Although we may currently gain strength from the
broad range of criticisms entertained against international financial
institutes - ranging from nationalist protectionist proponents to advocates
of global government to anarchist calls for the withering away of oppressive
government altogether - at the point at which we become effective, that is
at which we begin to affect change, this diffuseness could cripple our
unity.  Would a tokenist response from various international organizations -
agreeing to stricter environmental regulations, or protection against the
use of sweatshop labor - be enough to placate large numbers of protestors?
Would a move towards change in any direction at all necessarily split the
movement down the middle along one of its many f(r)actional lines?
>
> In short, it is clear that some level of broad agreement has been achieved
through a negative critique of such organizations as the International
Monetary Fund (IMF), the World Bank (Bank), and the Development Banks.  But
it remains to be seen whether all or most protestors could rally behind any
positive programme of reform, reconstruction, or destruction.  This essay
begins with the premise that it is not enough to know what we all don't
want, and attempts to locate an Archimedes Point that all parties could
seize upon - without watering down their strength, focus, or diversity -
with which to move the world.
>
> The diversity of criticisms leveled at such institutions as the IMF and
the Bank, as well as the powerful national governments standing just behind
them and multilateral trade organizations facilitating their reforms, have
arisen due to their practices - both the harm they've directly perpetrated
and the improvements they've stood in the way of.  The substance of these
criticisms, then, have ranged the broad spectrum of sectors who feel that
they've suffered at the hands of such policies: environmental groups
lobbying against careless release of pollutants and destruction of natural
beauty and resources, indigenous peoples whose cultures have been uprooted,
organized labor forced into a wage race to the bottom competing with labor
overseas, anti-capitalist and disenfranchised political ideologies of all
stripes - from anarchists to the Greens, small business owners overrun by
massive corporate franchises, as well as a concerned student movement that
attaches itself to these and hundreds of other bodies spanning the left and
the right, the top and the bottom.
>
> Although it is precisely what these institutions have done and continue to
do that mobilizes us, our goal should be not to change what decisions they
make, but who makes their decisions, to change who "they" are.  The
practices of global capital are symptomatic of global power structures.
These structures are not abstract: go to the IMF web page and look at the
table of "Quotas, Governors, and Voting Power."  You will there find the
weighted votes of the IMF's "shareholders" - United States 17.35 percent,
Japan 6.23 percent, Germany 6.08 percent, France 5.02 percent, and United
Kingdom 5.02 percent.  Compare these with China 2.2 percent and India 1.95
percent - where the bulk of the world's population resides.  Or the "Heavily
Indebted Poor Countries" (HIPCs) whom the IMF now claims to be rescuing from
destitution - Angola 0.15 percent, Benin 0.04 percent, Bolivia 0.09 percent,
Burkina Faso 0.04 percent, etc.  Within the World Bank Group and all three
Development Banks, the picture is virtually identical.
>
> The IMF and the Bank are run in their everyday affairs by boards of
Executive Directors on which the five wealthiest countries - the U.S.,
Japan, Germany, France, and the U.K. - enjoy permanent "appointed" seats.
The remaining countries are grouped into regional constituencies (composed
of as many as twenty-three neighboring countries) who periodically vote to
elect a representative director to the Executive board.  The most
fundamental votes within the IMF and the Bank require an 85 percent
majority, allowing the U.S. or any small group of wealthy countries
effective veto power.
>
> More and more, influence and control over policy-making in areas
fundamental to human well-being is shifting to the international level.
Policy-making at the international level, today, is controlled not by
governmental, but by pseudo-corporate entities such as the IMF and the Bank.
The movement of resistance needs to shift its focus from the decisions these
entities have made to the balance of power which places decision-making in
the hands of a small, elite group of wealthy countries and, within those
countries, an even narrower spectrum of national élites tied closely to the
interests of global capital.
>
> Every emancipatory movement begins with a substantive critique of
oppressive practices.  Every successful emancipatory movement ends with a
structural critique of the distribution of power enabling the continuation
of those oppressive practices.  What was needed in apartheid South Africa
was not a more benevolent white ruling class, but rather a non-exclusive and
representative government that was responsible to its people by empowering
them democratically.  What was needed in antebellum U.S. was not an
exclusively white male voting populace which opposed slavery, but rather
racial suffrage.  In short, what is needed is not a "correction of policy"
but DEMOCRACY.  International financial institutions are not guilty because
they are making the "wrong" decisions.  They are guilty because they
facilitate a vicious circle of disempowerment among the global poor, whose
interests are not represented due to their poverty (making them poor
"shareholders"), and who remain poor since th!
> eir interests are not represented in decision-making processes.
>
> Over the decades since the creation of the IMF and the Bank at Bretton
Woods in 1944, and the subsequent establishment of the Development Banks who
were gradually dominated by wealthy countries, they have justified their
existences with a number of different rhetorical logics which today scarcely
resemble those of their inception.
>
> The IMF was initially conceived as an institution responsible for the
stabilization of a new exchange rate regime revolving around a dollar-based
gold-reserve standard.  Although the Fund's purpose - to correct Balance of
Payment (BOP) deficits that might endanger the stability of a country's
currency exchange rate - was uncontroversial, it pursued this task as a
short-term lender due only to the economic clout of the U.S.  John Maynard
Keynes, renowned economist who represented the U.K. at the conference, had
pushed for a Fund that would include a Clearing Union for the redistribution
of reserves from BOP surplus countries to stabilize the reserves of BOP
deficit countries.  The U.S., however, expecting to run a large BOP surplus
in the near future, refused this arrangement and chose instead to structure
the IMF as a pseudo-lending institution, responsible for the extraction of
profits from those countries experiencing crises.
>
> In September of 1974, after the Bretton Woods exchange rate regime had
collapsed under the Nixon administration, the IMF set up the "Extended Fund
Facility."  Long- and medium-term loans had previously fallen under the
province of the Bank, and the IMF justified this expansion of policy based
on the connection between BOP instability and "structural problems."  The
new longer-term loans, then, were to facilitate development (which comes, of
course, from restructuring the economic, political, and social spheres to
accommodate foreign capital investments).
>
> The final and most recent face adopted by the Janus-like IMF was taken
hand-in-hand with the World Bank.  In September of 1996, the two
institutions launched the Debt Initiative for the Heavily Indebted Poor
Countries (HIPCs).  The target of the initiative was those countries who
suffered from both extremely low per capita incomes and extremely high
external debt.  Forty countries meet the qualifications for HIPC status.
The conditions attached to these debt relief programs are practically
identical to those attached to loans, though.  Wherever such "relief" has
been offered, massive popular protest has railed against IMF or World Bank
conditionalities.
>
> Three logics have piled up upon one another, sounding more and more
appealing to appease wide-spread apprehension about the existence of
institutions whose conditions of inception have all but evaporated:
stability, development, and poverty reduction.
>
> The first logic has, in practice, retained only its name.  The fear in the
Post-war market was that there would simply not be enough investment to
support the reconstruction of war-torn Western Europe (the initial focus of
both institutions).  The IMF, then, was to reassure foreign investors by
providing a monetary safety net for potential monetary crises.  Today the
threat to currency stability is precisely the opposite: an excess of
investment frequently sustains speculative bubbles that pop with horrendous
consequences for conditions of life and basic human rights.  And yet the
IMF's logic of correction has, in general remained the same: throw open the
borders for foreign capital and prove that you're willing to let your
economy (and your people) suffer to protect that capital when crisis
strikes.
>
> The goal of development, as opposed to reconstruction, was needed to
justify the Fund's existence after the Bretton Woods exchange rate regime
had collapsed.  Much like NATO after the dissolution of the Warsaw Pact, the
IMF had to give itself a new, more appealing face once its initial
conditions of existence would have demanded its dismantling.  It pursued the
promotion of development in LDCs (Lesser Developed Countries - the
prettification of "Underdeveloped Countries") via the logic of the "free"
market.  Unfortunately, with perhaps the sole exception of the former
city-state Hong Kong, there is not a single case example of a country
successfully developing via neoliberal policies.  All advanced industrial
nations have grown to maturity under modest to stringent protectionist
policies and reduced these restrictions once they had secured a stable place
in the global market.  All countries achieving hegemonic positions in the
international economy, acting as nerve centers for global capital, have
miraculously become great proponents of free market ideology, forgetting
their history for long enough to tout the reduction of trade and finance
barriers as the road to development.
>
> In this light, the not terribly surprising failure of IMF conditionalities
to bring about development for those who have lacked it has required a
renewed plea for legitimacy in the promise of poverty reduction goals.  The
poverty initiatives represent an important move in delinking development -
as an indicator of the conditions of living and the satisfaction of basic
human needs and rights - from growth as measured by Gross Product, either
Domestic or National.  The heart of these most recent reforms is in the
right place, but the head is still missing.
>
> There is now an opportunity for those of us on the streets - in Seattle,
in D.C., and soon in Prague - to set ourselves apart from benevolent-minded
reformers in the halls of finance.  Although there is a growing critical
movement within the mainstream to cast jaundiced eye towards the
standard-form policies of the IMF, as well as its amorphous character which
has expanded far beyond its initial goals of simply stabilizing a global
currency regime, there is no cry for the democratic restructuring of
international financial organizations; there is no demand that policies not
"trickle down" from the elite to the disenfranchised, as wealth has never
done; there is no outrage at the hierarchy which equates wealth with power;
and, as happens in all cases of effective domination, the questions that
would rescue these issues from silence, from transparency, are simply never
raised - it is "not done."  The oft-quoted Meltzer Commission Report is an
ideal case in point.  The International Financial Institution Advisory
Commission, headed by economist Allan Meltzer, was created by the U.S.
Congress upon the occasion of an $18 billion grant to the IMF in November
1998.  The Commission was charged with reviewing the performance of the
seven major international financial institutions and recommending
appropriate reforms as deemed necessary by their research.  The indictments
of the Commission have become common currency among activist intellectuals.
The IMF's "system of short term crisis management is too costly, its
responses too slow, its advice often incorrect, and its efforts to influence
policy and practice too intrusive." (p. 6)  The Bank "claims to focus its
lending on the countries most in need of official assistance because of
poverty and lack of access to private sector resources.  Not so.  Seventy
percent of the World Bank non-aid resources flow to 11 countries that enjoy
substantial access to private resource flows." (p. 9)  The Report accuses
all of the lending institutions with poorly defined, overlapping goals and
abysmal track records.  "The World Bank's evaluation of its own performance
in Africa found a 73% failure rate.  Only one of four programs, on average,
achieved satisfactory, sustainable results." (p. 6)  And yet, the Meltzer
Commission's recommendations never once address the invisible power
structure of these institutions, urging instead a clarification and
correction of their policies within narrower areas of operation.  The
Commission, in short, calls for the international elite to use their power
differently, since the massive destruction of life and well-being their
careless "errors" have produced may unsettle the hierarchy upon which they
are perched.  Indeed, it is precisely this hierarchy that we must shake
until it tumbles.
>
> The most common response to such demands for the democritization of global
policy is that such a move would simply lead to the end of foreign support.
Without the ability to control lending, aid, and debt cancellation
conditionalities, it is claimed, none of the wealthy countries would be
willing to contribute the funds that developing countries need to grow.  In
short, neoliberalism repeats its old mantra: There Is No Alternative.  This
argument has old roots.  It was the same exact claim employed in countless
countries urging the restriction of voting rights to propertied males: the
government has discretion over the expenditure of income from taxes; since
it is the propertied class - the wealthy - who are required to pay the bulk
of any country's taxes, it is impossible for the landless to have an equal
say in governmental affairs.  Such a move towards democracy ("leveling" - as
the pernicious concept was known) would result in an unwillingness of the
rich to pay their taxes and a loss of legitimacy for the government.
>
> This logic was false and elitist when it was first made, and it remains
false and elitist today.  We have the utmost obligation to defend the equal
rights of today's equivalents of the "propertyless" - the global poor.  So
long as vital decision-making that affects everybody's lives is made by a
small power elite, that system of global totalitarianism will continue to
rebuild itself in its own image.  Currently, the IMF, World Bank, and
Development Banks have absolutely no direct responsibility to those whom
they claim to be helping.
>
> A movement united around a structural critique and a demand for global
democracy would largely render moot the frequent debate over whether to "fix
or nix" the IMF and World Bank: to democratize them would be both to
demolish them as they currently exist, and to fix them in the only way that
will treat the source, not the symptom, of global injustice.  What name they
are given is a matter of aesthetics.  We can now recognize exactly what it
is in the growing global movement that so disturbs its critics and what
leads them to label it as too "amorphous," "diluted," and "unorganized": it
is democracy.  This is exactly what democracy means: not privileging a
single voice above all others.  To democratize is to nurture plurality.  And
with this comes, as it always has wherever democracy shows its face, the
problematic of democracy.  The problematic consists of this: how can we
tolerate a wide diversity of views while sustaining solidarity and unity
between the members of a democracy?  This is not a problem to be overcome,
it is the very substance of democracy, and its answer is politics.  The
politics of democracy is the domain in which equally empowered members of a
society, who are united by their very commitment to the process of
democracy, work together to mitigate their various desires and coordinate
their diffuse ideologies.
>
> As our movement grows, so too should democracy and its basic, inner
tension.  Our goal should be not to overcome this tension, bringing about
unity by the creation of a monoculture in which all agree upon which
policies and actions to pursue (this is what the Jacobins attempted), but to
nurture it as a positive accomplishment and a basis for civil society.  The
road to this goal leads directly through such elitist global institutions,
and it is their silence, not their voice, that must be pierced by the
demands for global democracy.
>
> (c)copyright Ben Day - June 2000
> Permission granted to freely reproduce and distribute,
> so long as copyright attribution is retained.
>
>
>
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