-Caveat Lector-
Jews do not have an IQ gene like Hitler seemed
to believe, they are just as dense as anyone else.
For the real reason behind Hitler
http://www.trufax.org/avoid/nazi.html
Sounds like the rabbi may know about Jews
but has a rotton knowledge of history.
Laura 16Oct2000
Justine Blake wrote:
>
> -Caveat Lector-
>
> Dear Carl, Here is the truth about the Talmud and Jewish fundamentalism.
>
> http://www.washington-report.org/backissues/0300/0003105.html
>
> Washington Report on Middle East Affairs MARCH 2000, pages 105-106
>
> Book Review
>
> Jewish Fundamentalism in Israel
>
> By Israel Shahak and Norton Mezvinsky. London: Pluto Press,1999, 176
> pp.List: $18.95; AET: $16.00
>
> Reviewed by Allan C. Brownfeld
>
> In recent years there has been a dramatic growth of Jewish fundamentalism
> in Israel which has manifested itself in vigorous opposition to the peace
> process and has played a key role, as well, in the assassination of Prime
> Minister Yitzhak Rabin and the murder of 29 Muslims at prayer by the
> American-born fundamentalist, Baruch Goldstein.
>
> Few outside of Israel have been properly informed about the extent of the
> fundamentalist movement or the theology upon which it is based. American
> Jews, in particular, seem unaware of the narrow ethnocentrism which is
> promoted by the movement's leading rabbis, or of the traditional Jewish
> sources they are able to call upon in drawing clear distinctions between the
> moral obligations owed to Jews and non-Jews.
>
> In an important new book, Jewish Fundamentalism In Israel, Israel Shahak
> and Norton Mezvinksy provide a thorough assessment of this phenomenon in
> modern Israel. The authors trace the history and development of Jewish
> fundamentalism, examining the various strains, and identify the messianic
> tendency which they believe to be the most dangerous.
>
> Israel Shahak, an Israeli and a Holocaust survivor, is a retired professor
> at the Hebrew University and a leading human rights activist. Norton
> Mezvinsky is a professor of history at Central Connecticut State University
> who has written and lectured extensively on the modern Middle East.
>
> The authors point out that "the adherents of Jewish fundamentalism in
> Israel oppose equality for all citizens, especially non-Jews." The respected
> Israeli sociologist Baruch Kimmerling, citing evidence from a study
> conducted by other scholars, declared: "The value of the [Jewish] religion,
> at least in its Orthodox and nationalistic form that prevails in Israel,
> cannot be squared with democratic values. No other variable neither
> nationality, nor attitudes about security, nor social or economic values,
> nor ethnic descent and education so influences the attitudes of [Israeli]
> Jews against democratic values as does religiousity."
>
> What particularly concerns the authors is the total contempt which Jewish
> fundamentalists show toward non-Jews. Rabbi Kook the Elder, the revered
> father of the messianic tendency of Jewish fundamentalism, said, "The
> difference between a Jewish soul and souls of non-Jews all of them in all
> different levels is greater and deeper than the difference between a human
> soul and the souls of cattle."
>
> Rabbi Kook"s entire teaching, which is followed devoutly by, among others,
> those who have led the settler movement on the occupied West Bank, is based
> upon the Lurianic Cabbala, the school of Jewish mysticism that dominated
> Judaism from the late16th to the early 19th century. "One of the basic
> tenets of the Lurianic Cabbala," the authors write, "is the absolute
> superiority of the Jewish soul and body over the non-Jewish soul and body.
> According to the Lurianic Cabbala, the world was created solely for the sake
> of Jews; the existence of non-Jews was subsidiary. If an influential
> Christian bishop or Islamic scholar argued that the difference between the
> superior souls of non-Jews and the inferior souls of Jews was greater than
> the difference between the human soul and souls of cattle, he would incur
> the wrath of all and be viewed as an anti-Semite by most Jewish scholars
> regardless of whatever less meaningful, positive statements he included."
>
> The scholarly authors of books about Jewish mysticism and the Lurianic
> Cabbala, such as Gershon Scholem, have, the authors charge, "willfully
> omitted reference to such ideas. These authors are supreme hypocrites. They
> are analogous to many authors of books on Stalin and Stalinism. Until
> recently, people who read only the books written by Stalinists could not
> know about Stalin's crimes and would have false notions of the Stalinist
> regimes and their real ideologies."
>
> According to the ideologies which underlie Gush Emunim, the militant West
> Bank settlers group, and Hasidism, non-Jews have "satanic souls" Shahak and
> Mezvinsky note that "the role of Satan, whose earthly embodiment according
> to the Cabbala is every non-Jew, has been minimized or not mentioned by
> authors who have not written about the Cabbala in Hebrew. Such authors,
> therefore, have not conveyed to readers accurate accounts of general NRP
> (National Religious Party) or its hardcore Gush Emunim politics."
>
> Common to both the Talmud and Halacha, Orthodox religious law, is a
> differentiation between Jews and non-Jews. The late, highly revered Rabbi
> Menachem Mendel Schneerson, the "Lubovitcher Rebbe" who headed the Chabad
> movement and wielded great influence in Israel as well as in the U.S.,
> explained that, "The difference between a Jewish and a non-Jewish person
> stems from the common expression: 'Let us differentiate.' Thus, we do not
> have a case of profound change in which a person is merely on a superior
> level. Rather, we have a case of 'let us differentiate' between totally
> different species. This is what needs to be said about the body: the body of
> a Jewish person is of a totally different quality from the body of [members]
> of all nations of the world A non-Jew's entire reality is only vanity. It is
> written, 'And the strangers shall guard and feed your flocks' (Isaiah 61:5).
> The entire creation [of a non-Jew] exists only for the sake of the Jews"
>
> Rabbi Schneerson always supported Israeli wars and opposed any retreat. In
> 1974 he strongly opposed the Israeli withdrawal from the Suez area. He
> promised Israel divine favors if it persisted in occupying the land. After
> his death, thousands of his Israeli followers played an important role in
> the election victory of Binyamin Netanyahu. Among the religious settlers in
> the occupied territories, the Chabad Hassids constitute one of the most
> extreme groups. Baruch Goldstein, the mass murderer of Palestinians, was one
> of them.
>
> Rabbi Yitzhak Ginsburgh, who wrote a chapter of a book in praise of
> Goldstein and what he did, is another member of this group. An immigrant to
> Israel from the U.S., Rabbi Ginsburgh speaks freely of Jews' genetic-based,
> spiritual superiority over non-Jews. "If you saw two people drowning, a Jew
> and a non-Jew, the Torah says you save the Jewish life first," Ginsburgh
> states. "If every simple cell in a Jewish body entails divinity, is a part
> of God, then every strand of DNA is part of God. Therefore, something is
> special about Jewish DNA "If a Jew needs a liver, can you take the liver of
> an innocent non-Jew passing by to save him? The Torah would probably permit
> that. Jewish life has an infinite value."
>
> Shahak and Mezvinsky point out that, "Changing the words 'Jewish' to
> 'German' or 'Aryan' and 'non-Jewish' to 'Jewish' turns the Ginsburgh
> position into the doctrine that made Auschwitz possible in the past. To a
> considerable extent the German Nazi success depended upon that ideology and
> upon its implications of being widely known early. Disregarding even on a
> limited scale the potential effects of messianic, Lubavitch and other
> ideologies could prove to be calamitous. The similarities between the Jewish
> political messianic trend and German Nazism are glaring. The Gentiles are
> for the messianists what the Jews were for the Nazis. The hatred of Western
> culture with its rational and democratic elements is common to both
> movements.
>
> The ideology is both eschatological and messianic. It resembles in this
> respect prior Jewish religious doctrines as well as similar trends in
> Christianity and Islam. This ideology assumes the imminent coming of the
> Messiah and asserts that the Jews, aided by God, will thereafter triumph
> over the non-Jews and rule over them forever."
>
> Members of Gush Emunim argue that "what appears to be confiscation of
> Arab-owned land for subsequent settlement by Jews is in reality not an act
> of stealing but one of sanctification. From their perspective the land is
> redeemed by being transferred from the satanic to the divine sphereSthe Gush
> Emunim rabbis assert that this one messianic sect has to handle and lead the
> ass-like Jews, who have been corrupted by satanic Western culture, with its
> rationality and democracy and who refuse to renounce their beastly habits
> and embrace the true faith. To further the process, the use of force is
> permitted wherever necessary."
>
> The Jewish fundamentalists believe that God gave all of the Land of Israel
> (including present-day Lebanon and other areas) to the Jews and that Arabs
> living in Israel are viewed as thieves. Rabbi Israel Ariel, a fundamentalist
> leader, published an atlas that designated all lands that were Jewish and
> needed to be liberated. This included all areas west and south of the
> Euphrates River extending through most of Syria, much of Iraq, and
> present-day Kuwait.
>
> Rabbi Shlomo Aviner, another spokesman, said, "We must live in this land
> even at the price of war. Moreover, even if there is peace, we must
> instigate wars of liberation in order to conquer it [the land]."
>
> Mordechai Nisan, a lecturer at the Hebrew University, expressed this view
> in an official publication of the World Zionist Organization. Relying on
> Maimonides, he said that a non-Jew permitted to reside in the land of Israel
> "must accept paying a tax and suffering the humiliation of servitude." He
> said that non-Jews must not be appointed to any office or position of power
> over Jews.
>
> When it comes to Baruch Goldstein's murder of 29 Palestinians at prayer,
> fundamentalists refuse to acknowledge that such an act constitutes "murder"
> because, according to the Halacha, "the killing by a Jew of a non-Jew under
> any circumstances is not regarded as murder. It may be prohibited for other
> reasons, especially when it causes danger for Jews." When asked if he was
> sorry about the murdered Arabs, militant Rabbi Moshe Levenger declared: "I
> am sorry not only about dead Arabs but about dead flies."
>
> For the fundamentalists, Goldstein became a hero. Military guards
> transported his coffin to Kiryat Arba through Palestinian villages. Rabbi
> Dov Lior in a eulogy stated that, "Goldstein was full of love for fellow
> human beings. He dedicated himself to helping others." Authors Shahak and
> Mezvinsky write that, "The terms 'human beings' and 'others' in the Halacha
> refer solely to Jews."
>
> Although messianic fundamentalists constitute a relatively small portion of
> the Israeli population, their political influence has been growing. If they
> have contempt for non-Jews, their hatred for Jews who oppose their views is
> even greater.
>
> The murder of Yitzhak Rabin, the authors show, is one in a long line of
> murders of Jews who followed a path different from that ordained by rabbinic
> authorities. They cite case after case, from the Middle Ages until the 19th
> century.
>
> One typical example was the assassination by poison of Rabbi Avraham Cohen
> in Lemberg, Austria on Sept. 6, 1848.
>
> Assuming his rabbinical position in 1844, Cohen initiated changes in Jewish
> life. His most important initiative was his attempt to abolish taxes on
> kosher meat and sabbath candles which Lemberg's Jews paid to Austrian
> authorities. These taxes were burdensome for poor Jews but were a source of
> income for many Orthodox Jewish notables.
>
> The Austrian authorities accepted Cohen's request and abolished the taxes
> in March 1848. The five Jewish notables of the town began a total struggle
> against Rabbi Cohen. Critics argued that the "law of the pursuer" applied to
> the rabbi. One placard said: "He is one of those Jewish sinners for which
> the Talmud says their blood is permitted" (that is, every Jew can and should
> kill them). On Sept. 6, a Jewish assassin successfully entered the rabbi's
> home unseen, went to the kitchen and put arsenic poison in a pot of soup
> that was cooking. Both Rabbi Cohen and his small daughter died. The Hassids
> and their leaders did not attend the funeral, but celebrated.
>
> It was precisely the same Talmudic laws that caused Rabbi Cohen's death
> which were used to murder Yitzhak Rabin. Yigal Amir, Rabin's assassin, cited
> the "law of the pursuer" (din rodef) and the "Law of the informer" (din
> moser). The first law commands every Jew to kill or to wound severely any
> Jew who is perceived as intending to kill another Jew. According to halachic
> commentaries, it is not necessary to see such a person pursuing a Jewish
> victim. It is enough if rabbinic authorities, or even competent scholars,
> announce that the law of the pursuer applies. The second law commands every
> Jew to kill or wound severely any Jew who, without a decision of a competent
> rabbinic authority, has informed non-Jews about Jewish affairs or has given
> them information about Jewish property or who has delivered Jewish persons
> or property to their rule or authority.
>
> The authors write: "The land of Israel has been and still is considered by
> all religious Jews as being the exclusive property of the Jews. Granting
> Palestinians authority over any part of this land could be interpreted as
> informing. Some religious Jews interpreted the relations that developed
> between Rabin and the Palestinian Authority as causing harm to the Jewish
> settlers. In this sense, Rabin had informed."
>
> For the future, the authors fear the growth of such fundamentalism just as
> the prospects for peace have dramatically improved. They note that, "It
> should not be forgotten that democracy and the rule of law were brought into
> Judaism from the outside. Before the advent of the modern state, Jewish
> communities were mostly ruled by rabbis who employed arbitrary and cruel
> methods as bad as those employed by totalitarian regimes. The dearest wish
> of the current Jewish fundamentalists is to restore this state of affairs."
>
> This book should be a wake-up call to many Americans, particularly Jewish
> supporters of Israel who are not aware of the nature of the fundamentalism
> which is growing strong in that country. This fundamentalism is increasing
> in influence as a result of Israel's electoral system, which bestows power
> to minority parties far beyond their representation in the population. The
> authors declare: "We believe that awareness is the necessary first step in
> opposition." Professors Shahak and Mezvinsky have done a notable service for
> men and women of goodwill of all religious traditions by pointing to the
> ideological roadblocks to genuine peace which must be overcome. <end
>
> ++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++
> +
>
> Statement by Jewish professor Israel Shahak on the Jewish hatred towards
> Christianity
>
> Dishonouring Christian religious symbols is an old religious duty in
> Judaism.
>
> Spitting on the cross, an especially on the Crucifix, and spitting when a
> Jew passes a church, have been obligatory from around AD 200 for pious Jews.
>
> In the past, when the danger of anti-Semitic hostility was a real one, the
> pious Jews were commanded by their rabbis either to spit so that the reason
> for doing so would be unknown, or to spit onto their chests, not actually on
> the cross or openly before the church.
>
> The increasing strength of the Jewish state has caused these customs to
> become more open again but there should be no mistake: The spitting on the
> cross for converts from Christianity to Judaism , organized in Kibbutz Sa'ad
> and financed by the Israeli government is a an act of traditional Jewish
> piety.
>
> It does not seize to be barbaric, horrifying and wicked because of this! On
> the contrary, it is worse because it is so traditional, and much more
> dangerous as well, just as the renewed anti-Semitism of the Nazis was
> dangerous, because in part, it played on the traditional anti-Semitic past.
>
> This barbarous attitude of contempt and hate for Christian religious symbols
> has grown in Israel.
>
> In the 1950s Israel issued a series of stamps representing pictures of
> Israeli cities.
>
> In the picture of Nazareth, there was a church and on its top a cross -
> almost invisible, perhaps the size of a millimeter.
>
> Nevertheless, the religious parties, supported by many on the Zionist "left"
> made a scandal and the stamps were quickly withdrawn and replaced by an
> almost identical series from which the microscopic cross was withdrawn.
>
> Then there was the long-drawn-out battle about Christian influence in
> elementary arithmetic.
>
> Pious Jews object to the international plus sign for it is a cross, and it
> may in their opinion, influence little children to convert to Christianity.
>
> Another "explanation" holds; it would then be difficult to "educate" them to
> spit on the cross, if they become used to it in their arithmetic exercises.
>
> Until the early 1970s two different sets of arithmetic books were used in
> Israel.
>
> One for the secular schools, employing an inverted "T" sign.
>
> In the early '70's the religious fanatics "converted" the Labour Party to
> the great danger of the cross in arithmetic, and from that time, in all
> Hebrew elementary schools (and now many high schools as well) the
> international plus sign has beeen forbidden.
>
> Similar development is visible in other areas of education.
>
> Teaching the New Testament was always forbidden, but in the old time
> conscientious teachers of history used to circumvent the prohibition, by
> organizing seminars or sending the students to libraries (not the school
> libraries, of course).
>
> About 10 years ago there was a wave of denouncing such teachers.
>
> One in Jerualem was almost sacked, for advising her history pupils, who were
> studying the history of Jews in Palestine around 30-40 AD, that it would be
> a good thing if they would read a few chapters of the New Testament as a
> historical aid.
>
> She retained her post only after humbly promising not to do this again.
>
> However in recent years, anti-Christian feelings are literally exploding in
> Israel (and among Israel-worshipping Jews in Diaspora too) together with the
> increase of the Jewish fanaticism in all other areas too.
>
> The real enemies of truth here, as in many other aspects of the Israel
> reality, are the socialists, "liberals", "radicals", etc. in the USA.
>
> Imagine the reaction of the US Liberals, and of such papers as The Nation
> and New York Review of Books, not to speak of the New York Times if in any
> state whatsoever, the government financed spitting on a Star of David? But
> when here in Israel, the government finances the spitting on a cross, they
> are and will continue to be, quite silent.
>
> More than this, they help to finance it.
>
> United States taxpayers, who are of course mostly Christians, are finacing
> at least half the Israeli budget, one way or another, and therfore the
> spitting on the cross too.
>
> Professor Israel Shahak is an israeli citizen, former concentration camp
> inmate during WW II, and the founder of Israel's Human Rights League.
>
> His new book "Jewish History, Jewish Religion" about Jewish hatred and
> contempt toward Gentiles, is highly recommended.
>
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