-Caveat Lector-

-----Original Message-----
From: Rebel Fire <[EMAIL PROTECTED]>
To: [EMAIL PROTECTED] <[EMAIL PROTECTED]>
Date: Wednesday, December 27, 2000 7:23 PM
Subject: [CCNN] The John Ashcroft I know - Cal Thomas


>
>Jewish World Review Dec. 27, 2000 / 1 Teves, 5761
>
>Cal Thomas
>
>The John Ashcroft I know
>
>http://www.jewishworldreview.com --
>
>LIBERAL GROUPS are mighty upset that
>President-elect George W. Bush has nominated
>outgoing Sen. John Ashcroft (R-Mo.) to become
>Attorney General of the United States. The reason
>is that Ashcroft is the polar opposite of Janet Reno
>and her politicized Justice Department. If confirmed
>(and you can count on the same people who
>"borked'' Robert Bork, keeping him off the
>Supreme Court, to try the same with Ashcroft), he
>will be to the Justice Department what an exorcist is
>to demons.
>
>Some liberals will try to smear Ashcroft as a racist
>because he opposed the elevation of a Missouri
>judge, who happens to be black, to the federal
>bench; a misogynist, because he is pro-life; a
>religious fanatic, because he takes his faith seriously
>enough to impose it upon himself, unlike many other
>politicians -- Democrats and Republicans -- who
>use it as political window dressing.
>
>In a lengthy interview for my book, "Blinded by
>Might: Can the Religious Right Save America?''
>I asked Ashcroft for his views on government and
>many other things. Following are some excerpts.
>
>On the purpose of government: "Government's
>responsibility is to make sure that there is a
>hospitable set of externals that allows people to do
>well and to provide a framework in which people
>can grow. It shouldn't be growth of government; it
>should be growth of individuals.''
>
>On the primary cause of moral decline: "The moral
>condition of a country is an aggregation of the moral
>choices made by individuals. There (are) a variety
>of conditions in the culture that signal disrespect for
>morals that have affected the kind of choices that
>are being made .... I think government has helped
>create an environment that is hostile to good, moral
>decision-making.
>
>Moral choices are primarily shaped by the culture, and
>culture shapes behavior in an anticipatory or preventative way. Laws
>shape behavior by punishing after there's been an infraction. Our
>government of late has made it very difficult for the culture to operate
>by
>shaping behavior ... the higher the level of morality, the lower the need
>for
>government legality. As we have destroyed the ability of culture to shape
>behavior, we have had to proliferate laws in an attempt to make up for
>the absence of the culture-shaping behavior. The proliferation of laws
>has
>never made up for it, but we keep adding more laws, and more laws, and
>more laws.''
>
>Ashcroft believes that in our pursuit of tolerance for everything, we
>have surrendered our ability to             stigmatize behavior that we
>want discourage: "We  have outlawed stigma ... by saying that it's
>          politically incorrect and inappropriate to say that  certain
>things are wrong. We are no longer                  capable of
>identifying things as being wrong, and we are no longer capable of
>ranking, for affirmation, things that are legal.  Once you devalue
>affirmation and you outlaw stigma, you make it impossible for the culture
>to shape moral choices.''
>
>Can government, alone, turn culture around and influence better
>decision-making? "No. The idea of government being the source of
>goodness in the culture is a mistake .... The genius of the American
>republic is not that the values of Washington be imposed on the people,
>(it is) that the people's values be imposed on Washington, D.C. This
>reversal in value flow, I think, can be clearly traced to the Great
>Society
>era.''
>
>Later, Ashcroft tells me that while Washington is neither the entire
>problem nor the entire answer, it can be part of one or the other. But he
>sees government as one of the more powerful influences: "We should
>take the hostility toward morality out of the system. And take the
>hostility
>toward faith out of the system .... Pastors need to call people to their
>highest and best, not accommodate the culture at its lowest and least.''
>
>Ashcroft acknowledges that because of his positive and deeply held
>Christian faith he will be perceived as wanting to "Christianize
>everybody.'' He explains, "The point is that governance is the process,
>by
>imposition and mandate, of compelling people to live at a level of the
>threshold of acceptability. If all a leader does is to govern, he's not a
>leader ... he just mandates that people make it to the lowest possible
>level.''
>
>On freedom: "It is very difficult to impose anything in a free society
>....
>It's important for the public to understand that you're not in a position
>to just
>come in here and insist, yet the public is in a position to insist.''
>
>There's much more in the book, and count on Ashcroft's detractors to
>take the quotes about his faith out of context and turn him into Elmer
>Gantry. Ashcroft has the personal qualities and professional experience
>so needed at the Department of Justice that, for eight years, has served
>as a subsidiary of the White House and the primary defender of
>indefensible actions by Bill Clinton and his minions.
>
>[Non-text portions of this message have been removed]
>
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>
>
> But if the watchman sees the sword coming and
> does not blow the trumpet to warn the people and
> the sword comes and takes the life of one of
> them, that man will be taken away because of
> his sin, but I will hold the watchman
> accountable for his blood."  Ezekiel 33:6 (NIV)
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