-Caveat Lector-

<http://www.latimes.com/print/opinion/20010127/t000008154.html>

Sunday, January 28, 2001

Why Jackson Won't Quit

By DAVID DANTE TROUTT


NEWARK, N.J. -- Apparently, he's back.

After revelations that an extra-marital relationship had produced
a child, the Rev. Jesse Jackson acknowledged the affair on Jan.
18 and said he would withdraw temporarily from public life.
Following the inauguration of a conservative president and a
well-attended support rally sponsored by the Rev. Al Sharpton in
a Harlem church last Sunday, Jackson changed his mind.

His quick retraction raises the question: Would civil rights
leadership have suffered a vacuum without Jackson? The question
is loaded, especially for many blacks, but the answer is probably
the same, for different reasons: No, it would not have.

Imagine the reasons on a continuum, beginning with those who
could care less about Jackson. Despite the
leader-of-the-black-masses image projected by the media, there is
considerable antipathy toward Jackson in some quarters, based on
everything from rumors to rhyming to backlash to overexposure.
Both the revelations of his extramarital affair and his sudden
return to public life probably won't endear him any more. Then
there's youth and the psychological distance many of them hold
toward the civil rights era, in general.

But many wouldn't worry because their concept of civil rights is
primarily secular. That Jackson is a Baptist minister is only
remotely relevant to the pursuit of principles such as racial
equality. The clear moral undertones to those principles have,
over time, become manifest in laws whose language eschews moral
rationales. Nor are those laws concerned with the content of
privacy, only its protection. The private morality of their
leading advocates is fairly irrelevant. To make private conduct a
measure of ability is to miss the whole point in the service of
gossip.

A related reason sounds in the mainly localized, grass-roots
nature of most civil rights work. In the trenches of
employment-discrimination lawsuits, racial-profiling
investigations or access-to-education controversies, leaders are
not national. They need not be male or black, and there is never
just one who can overcome more powerful adversaries.
Organizations committed to civil rights will do their work,
regardless. As a spokesman for larger issues, Jackson helps shape
public consciousness. But he is not "the man," because civil
rights don't rely on one.

On the other hand, the notion of civil rights is viewed by many
through a bifocal Christian lens. It's no coincidence that the
civil rights movement began with ministers such as Dr. Martin
Luther King Jr. and finds continued force in Sharpton. The
relationship between Christian morality and civil rights precepts
is cross-referential and mutually reinforcing. They finish each
other's sentences.

This relationship between Christian morality and civil rights is
more revealing than the customary visits of liberal white
politicians to black churches during political campaigns. It is
an aspirational model of living through articles of faith,
expressed in a fluid language of allegory and surrender, protest
and redemption. African American Christianity can bridge the
theoretical gulf in civil rights doctrine between individual
rights and group identity. Few do it better than Jackson. However
one might condemn Jackson's loss of control and disloyalty to his
wife, he unequivocally owned his transgressions. For those who
agree, the ultimate message-- even for leaders--is pretty clear:
Judge not, lest ye be judged.

So, the question of Jackson's initial withdrawal from leadership
is complicated and loaded. So is his retraction.

Recall that much of Jackson's prominence occurred amid the
policies and court appointments of Presidents Ronald Reagan and
George Bush. Then much changed. Indeed, the whole question of
civil rights leadership changed dramatically during Bill
Clinton's eight years as president. Threats to civil rights gains
did not subside, particularly with regard to affirmative action.
Yet, a legacy of Clinton's presidency is reflected in Jackson's
diminished role.

Our famous dialogue on race relations, the one we were encouraged
to think would widen and deepen in the midst of Clinton's
dedication to core values and his establishment of a traveling
advisory panel, was severely diluted by contradictions at the
political center. "Mend it, don't end it," the Lani Guinier
"dis-appointment," welfare reform and the slavery apology were
all the product of appeasement politics that, whatever their
intentions, addressed civil rights priorities with a confusing
murkiness. Clinton, who could have been the nation's strongest
civil rights leader, backed off. Jackson, a friend and advisor to
the president, lost his edge.

Few others in the top circles of civil rights leadership
commanded the new language well for the rest of us. This may now
change. Not only are civil rights at further risk by the mere
specter of an attorney general historically hostile to them and
by the prospect of conservative appointments to the U.S. Supreme
Court. Civil rights principles of equal opportunity, democratic
participation and simple fairness are also challenged by the
perception held by many blacks (and many others) that George W.
Bush appropriated the presidency in a brazen spectacle of
unearned privilege.

It was to these milestones in national events that Jackson was
speaking, like the Jackson of old, when his voice suddenly
changed, his tone deeply personal, his private flaws exposed. In
a sense, Jackson has been this way before. He told us during his
1984 speech at the Democratic National Convention that he was "a
public servant," not "a perfect servant." Then he added, "God is
not finished with me yet."

What's different now that Jackson has returned so quickly after
confessing weakness is his apparent perception that the threats
to civil rights are reaching a point of no more
politics-as-usual. People of color cannot afford his retreat.
Leader disposability, even temporarily, is a luxury the poor
can't buy. The stakes are still too high, the need for
(imperfect) leadership on civil rights too great. Even for those
whose life circumstances allow them less anxiety today, a
recession or a Republican administration can destroy that
tomorrow.

What is demanded, then, must be absolute defiance. Defy critics.
Defy enemies. Jackson's retraction suggests that one can't back
down even for a week. He does not appear to worry that the
public, including his supporters, may need time to digest news
that he and his family have known for years. It's as if he cannot
worry. He will not concern himself with what a broader public
might think. He's not waiting for forgiveness. Exigency ignores
scandals--even those with strong moral implications. There's no
spin here. Either you get it, or you don't.

If this is so, then right or wrong, we might just be witnessing a
truly revolutionary act for a public and religious figure.
Because there's no going back now.
- - -

David Dante Troutt, a Law Professor at Rutgers Law School, Is the
Author of "The Monkey Suit: Short Fiction on African Americans
and Justice."


=================================================================
             Kadosh, Kadosh, Kadosh, YHVH, TZEVAOT

  FROM THE DESK OF:
                     *Michael Spitzer*  <[EMAIL PROTECTED]>
                      ~~~~~~~~~~~~~~~
  The Best Way To Destroy Enemies Is To Change Them To Friends
=================================================================

<A HREF="http://www.ctrl.org/">www.ctrl.org</A>
DECLARATION & DISCLAIMER
==========
CTRL is a discussion & informational exchange list. Proselytizing propagandic
screeds are unwelcomed. Substance—not soap-boxing—please!  These are
sordid matters and 'conspiracy theory'—with its many half-truths, mis-
directions and outright frauds—is used politically by different groups with
major and minor effects spread throughout the spectrum of time and thought.
That being said, CTRLgives no endorsement to the validity of posts, and
always suggests to readers; be wary of what you read. CTRL gives no
credence to Holocaust denial and nazi's need not apply.

Let us please be civil and as always, Caveat Lector.
========================================================================
Archives Available at:
http://peach.ease.lsoft.com/archives/ctrl.html
 <A HREF="http://peach.ease.lsoft.com/archives/ctrl.html">Archives of
[EMAIL PROTECTED]</A>

http:[EMAIL PROTECTED]/
 <A HREF="http:[EMAIL PROTECTED]/">ctrl</A>
========================================================================
To subscribe to Conspiracy Theory Research List[CTRL] send email:
SUBSCRIBE CTRL [to:] [EMAIL PROTECTED]

To UNsubscribe to Conspiracy Theory Research List[CTRL] send email:
SIGNOFF CTRL [to:] [EMAIL PROTECTED]

Om

Reply via email to