-Caveat Lector-

My old friend, W. David Kubiak, has started a website and discussion
group (of which I am a co-moderator)  called Big Medicine, whose
stated purpose is "dissecting corporate pathology".  The basic
assumption is that corporations, or Big Bodies, can be understood as
a (comparatively new) form of social organism which threaten to
dominate humanity and the planet, and whose interests are by no
means identical to, nor perhaps even consistent with, those of human
organisms...

Here is an excerpt from his script for one episode of an NPR radio
program, which deals with the rise of the military class and the
concomitant imposition of hierarchy:


******************************************
There are several instructive ways to look at Big Body evolution -
one that  compares their formation to so-called super-organisms in
other species, one  that envisions how they actually began to form
in early human societies, and  one that traces their increasing
diversification and dominance in modern  human culture. ....

First we have to remember how really, really old we are as a species
- by latest  accounts at least 2 million years - and for 99% of that
time we lived in hunting,  gathering tribes. Now imagine the daily
flow of tribal life and how authority or  the command of attention
was distributed in your group. Tribes lived a  common life but faced
a diversity of challenges and, depending on the moment, very
different kinds of people were looked to for leadership and
direction.  When meat was scarce, the tribe looked to its most able
hunters; when crops  were needed, it looked to its savviest plant
people; when feasts were to be  prepared, the best cooks assumed
authority; when construction was required, the deftest builders led
the group; when illness struck, those with healing  talents
commanded attention; and when festivity was called for - as it very
frequently was in this world - the most inspired musicians and
dancers ruled.

In other words, the spotlight of attention and the authority it
conferred shone  on many different members of the group, depending
on the moment, the talents  available and the organic needs of the
day. Such societies not only did not  invite centralized power, they
actively resisted it with an antique social trait  that
anthropologists call counter-dominance. That is, when one member got
too  high on his horse or uppity, a few of the lads would briskly
step in and deflate  a few of his airs.

It was a natural problem. Many people who finally get attention
don't like to  let the spotlight go. You perhaps know the feeling.

When everyone's attention is upon you, they are intimately connected
to you  and expand your being, feeling of power and the reach of
your will. When  multitudes attend you, you fill all their minds and
you are magnified. When  they are diverted to another attraction,
you once become again single, solitary  and small. When the
spotlight shifts, when your moment in the limelight ends, you fall
back into a kind of social darkness - and impotence.

Most people hate the feeling, but hey, that's life. Or at least it
was life during  99% of our history.

No matter how much our tribal ancestors wished to prolong their
personal turn  on the stage, it was obvious you could not extend a
hunt, a harvest, a plague,  or even a party forever. Thus to every
person, like every biblical thing, there  was a season that came and
went in time. Problem is, there was an exception to  this wisdom, a
militant exception.

Beside their regular need for food, shelter and boogie, tribes
occasionally  required defense. Nasty or expansive neighbors could
suddenly burst on the  scene demanding instant collective response.
As in other times of specialized  need, the group looked toward its
best fighters - the strongest, the sly and the  mean - and followed
their lead until the danger was passed. Now these bully  boys may
also have felt a bit wistful when their brief taste of glory passed,
but  unlike other trades, the brutal types had recourse to a
permanent solution. If  your pre-eminent power and perks only last
as long as your fellows feel  threatened, why not prolong that
threat forever?

The deep irrefutable logic of this insight has gouged the bloody
course of  human history.  In tribal days, warrior-necessitating
jeopardy could be  extended indefinitely simply by jabbing the
neighbors occasionally -  snatching a goat or wench or scalp
whenever tranquillity got out of hand.   Since the resulting
retaliation usually fell on innocent heads, a spirit of fear  and
vengeance could build up in the tribe until they saw in the
neighbors an  implacable and relentless foe. Relentless threats are
clearly the best, because  by definition they never go away, and
thus the anxious need for perpetual  military authority is born.

This brilliant ploy changed everything - it concretized hierarchy
and  centralized rule, finally making real Big Bodies possible. It
forced neighbors  into slavery or defensive tyrannies of their own,
it subordinated all other skills  and arts - most especially women's
- to those of thuggish males. And finally it  began to spin shiny
new myths and creeds that exalted this bloody setup and  made it
seem noble, immutable and blessed.

****************************************

[If you are interested in subscribing to the Big Medicine List,
which will go public at the Spring Equinox,  contact me at
<[EMAIL PROTECTED]> to have your name put on the invitation
list.

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