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Peace at any cost is a Prelude to War!

The Left and the corruption of language and thought
by Patrick Spooner
TNA News with Commentary
Saturday 24 February 2001

I have mentioned before the instantaneous reversal of parity by the left and
their docile, obedient followers (journalists and “educationists” mainly)
when the iron curtain was dropped and the Soviet Union was, at last, revealed
in its full glory. Finally the left was forced to admit that it really was
what critics of socialism had been saying it had been for decades: a gigantic
charnel house coffin, reeking with slave labor camps and death camps, in
which the people had been kept in a state of terror, poverty, and miserable,
drab, slavery for seven decades. ( Of course the left knew this; but, to
them, the preservation of the socialist myth was more important than the
freedom and lives of 300 million people, so they stayed absolutely silent
until the revelations of 1989/90).

But when their faces were, at last, rubbed in the dried blood of tens of
millions of victims, they immediately began referring to those who wanted to
largely abandon socialism and introduce some economic freedom as the ‘left’,
and those who wished to retain socialism as the “right”. Martin Gardner, the
American philosopher long beloved for his “Mathematical Games” column in
Scientific American, once wrote a book called The Ambidextrous Universe about
left and right, and the phenomenon of parity reversal. Perhaps he should
publish a new edition, and mention this as an example: it is certainly as
bizarre as anything else he mentioned in the book.

Another example of the abuse of language by the left which I think I have
mentioned is the description of Pol Pot as a “capitalist”, once the truth
had finally been revealed to the left (everybody else knew what was happening
only weeks after Pol Pot seized power; it was not leftist media darling John
Pilger that revealed the truth to the world, but the Cambodian people
themselves. Millions of words of evidence of atrocities unspeakable even by
Soviet or Nazi standards poured from the mouths of refugees, which the left
chose to totally ignore, except to accuse these tragically affected people —
most of them ordinary peasants — of being “landlords” or “gold hoarders”).

To mention another case: those on the left commonly describe themselves as
“progressive”, implying that everybody else, especially those who believe in
individual rights, are somehow backward. However, socialism is anything but a
“progressive” philosophy; rather, it is very close to the feudalist
societies of medieval Europe. The reader is recommended to Barbara Tuchman’s
The Distant Mirror. Here she gives a description of feudal society and its
human relationships. The parallels with a socialist state or a modern,
centrally directed, authoritarian welfare state, are striking. The
land-owning nobility were the equivalent of the government and its
bureaucrats today.

The church, supposedly pure and highly moral, but in fact hypocritical,
venal, and totally opposed to human liberty, have, today, been replaced by
the college and university: today’s academics are the exact equivalent of the
priests of feudal times. The nobility and the church saw themselves as the
protectors of the poorest class, the serfs. These earthly and spiritual
rulers were so morally pure that, by their own lights, their whole lives were
devoted to the interests of the poor, land-bound serf. And the most reviled
and despised person in feudal society was, of course, the merchant. He was
the equivalent of today's capitalist, and the rulers absolutely loathed him,
and were constantly introducing new laws to fetter him.

The worst thing about the merchant was that he actually had something to
offer the serf besides pious words, perpetual slavery, and massive theft. He
had all kinds of goods, especially cheap cloths, often imported, which the
serf could afford, and which came in bright hues. This last is very important
to somebody who is otherwise condemned to wearing dark, filthy rags for their
whole life; and the barons and priests, sensing that the serf might actually
start to think about his independence and self-respect, brought in laws
forbidding the underclasses to wear any colors apart from brown and black.
The serf had to, at all times, be kept as a slave beholden to the banquet
hall and the pulpit; the reviled merchant represented an open threat to this
relationship. The merchant wanted the serf to be free; he would then be a
better customer, but the barons “protected” the serf from such dangerous
ideas as freedom and individual rights.

Socialist dictatorships this century are exactly the same; the laboring
classes have no hope of betterment, while all the positions of money and
power are filled by the idiot children of the ruling clique. The expository
passage in 1984 describes this feature of collectivist societies very well.
The liberation of the poor, and the destruction of the system that had
oppressed them for so long, occurred with the industrial revolution and free
market capitalism. As Lord Acton pointed out, the social class which has the
most to gain from economic freedom is the laboring poor — the rich, on the
other hand, are greatly threatened by liberty and free movement between
classes. So much for the slippery and evil abuse of language which sees
socialism as “progressive” and freedom as “reactionary”.

Possibly the worst example of language abuse in this nation is that which
sees the word “liberal” as referring to anybody who believes to a large
degree in authoritarian collectivism. This is an atrocious and utterly
dishonest inversion which those who believe in individual rights should never
have tolerated. The word “liberal” is derived from the ancient Greek word
for freedom, and in other countries refers to exactly that. The now defunct
Liberal Party in Britain was the successor to the Whigs, those who stood for
freedom against the rigid class structuralists of the Tory Party, and, later,
the socialist enslavers of the Labor Party.

It has been said that all people can be divided into two groups: Platonists
and Aristotelians. Plato was the first collectivist totalitarian; his
Republic is the first socialist state. Noam Chomsky, Al Gore, the Clintons
etc are unquestionably Platonists. This correspondent (and his publisher) are
Aristotelians, those who put the rights of the individual ahead of the whims
of Plato’s philosopher kings (and queens). This Aristotelian group are the
true liberals. I call on anybody who passionately believes in genuine human
rights to reclaim the word “liberal”: we should never have let it go without
a fight.

The reason I am writing about this at such length is that once language is
corrupted, the whole process of thought is corrupted too. George Orwell made
this point painfully clear in 1984. It is YOUR responsibility to never allow
the left to get away with the kind of language corruption and distortion I
have written of here. If you do, you will find that your children will,
eventually, no longer be able, much less permitted, to think clearly and
question Hillaryism and Goreism. Corrupt language corrupts thought; please,
please, never forget that.




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