-Caveat Lector-

From
http://www.en.monde-diplomatique.fr/2001/05/02bigsellramonet

}}>Begin
Manufacturing desire
by IGNACIO RAMONET
"The trade of advertising is now so near perfection that it is not easy to propose
any improvement." Samuel Johnson, 1759.
Advertising and its tricks are not new (1). As early as the 12th century town criers
ran through the streets shouting out announcements. In the 18th century, with the
introduction of lithography, the first commercial advertisements appeared and
covered all available walls and fences. In the 19th century advertising became a
market-centred activity, creating the publicity machine as it conquered the
newspapers.

"In 1836 Emile de Girardin decided to launch his mass circulation daily newspaper La
Presse and to make space available for commercial advertising," says Libération. "In
1832 Charles Havas set up the first international information agency, which was soon
dealing with advertising as well. In 1865 classified ads accounted for one-third of
newspaper space" (2). In the late 19th century the large companies founded during
the industrial revolution began creating mass markets and shaping demand. For there
is nothing "natural" about mass consumption. It is a cultural and social
construction.

In 1892 Coca-Cola already had one of the world's largest advertising budgets. In 1912 
the Advertising Club of America declared it to be the best-publicised American product 
– Coca-Cola's advertising budget for that year i
ncluded $300,000 for newspaper ads, a million calendars, 2m ashtrays, 5m lithographic 
signs and 10m Coca-Cola-coloured matchboxes (3). The company's executives had 
understood that they had to reach the largest number of p
otential buyers. As one put it, "Repetition wins out in the end. One drop of water can 
pierce a rock" (4).

With the rise of the media – electric (cinema and radio), electronic (television) and 
digital (internet) – advertising, of increasing sophistication, expanded enormously in 
the 20th century. The drive to shape people's th
inking and reach into their homes achieved semi-scientific status. Techniques of 
persuasion became refined enough to pierce the constant hubbub of communication and 
deliver precise messages to our brains.

The advertising barrage in developed nations is now estimated at a total of 2,500 
daily hits per person. In 1999 the French TV channels showed more than 500,000 ads. 
These sorts of figures mean that any single commercial
has very little chance of standing out. One study found that 85% of ads had no effect 
at all on their intended audience, 5% had a negative effect (they "boomeranged") and 
only 10% had any positive influence. Moreover, due
 to the imperfections of human memory, the 10% figure dips to only 5% after 24 hours: 
95% of all ads are lost.

In the blinking of an eye

What must advertising do to influence us? There was an attempt to reduce messages to a 
single image – subliminal imagery – to make advertising imperceptible. A "parasite" 
image inserted within the 24 frames per second use
d in the cinema (25 per second on TV) circumvents normal retinal reaction time. The 
eye sees the message and the brain registers it, but only subliminally, below the edge 
of consciousness (from the Latin limen, threshold)
.

This is regarded as illegal, but the idea still appeals (5). In France, following 
François Mitterrand's 1988 election victory, the newspaper Le Quotidien de Paris 
accused him of having benefited from secret "subliminal im
ages" hidden in the credits of a TV news programme aired on the Antenne 2 network. 
Legal proceedings were brought on the grounds of electoral manipulation but the 
plaintiffs were unsuccessful. France's regulatory body for
 telecommunications and broadcasting nevertheless decided to ban all hidden images.

Last May an American group accused the film Battlefield Earth, based on a novel by L 
Ron Hubbard, founder of Scientology, of "containing subliminal images" designed to win 
converts. Last September, in the middle of the Un
ited States election campaign, George W Bush acknowledged that an ad produced by his 
Republican team contained a subliminal image. The ad was critical of the platform of 
his Democratic opponent, Al Gore. Superimposed over
 Gore's picture was the phrase "The Gore Prescription Plan: Bureaucrats Decide." Then, 
over a black background, the last four letters of the word "bureaucrats" appeared in 
capitals – RATS – for a fraction of a second, fil
ling the entire screen (6). Under intense media pressure, the Bush campaign was forced 
to pull the ad.

Advertising sees itself as the art of persuasion, and its messages are carefully 
wrought. Consumers and their visual reactions are studied in depth. Prior to 
distribution, images are sometimes tested using an eye camera –
 spectators watch an image and their pupil response is recorded by an invisible 
camera. The path traced by the eye can be statistically determined: what the eye sees 
first, what it fails to see. This test is the result of
 research and collaboration between specialists, including sociologists, 
psychologists, semioticians, linguists, graphic designers, decorators.

Such a confluence of expertise made Marshall McLuhan conclude that: "No group of 
sociologists can approximate the ad teams in the gathering and processing of 
exploitable social data. The ad teams have billions of dollars
to spend annually on research and testing of reactions, and their products are 
magnificent accumulations of material about the shared experience and feelings of the 
entire community" (7).

Children are a favourite target audience. France's Syndicat national de la publicité 
télévisée estimates that advertisers in France spent more than $140m in 1999 on 
advertisements aimed at children under 14. The Institut
de l'enfant estimates that approximately 45% of French families' spending ($70bn a 
year) is directly influenced by children's desires. "The opinions of kids between four 
and 10 have a major influence on purchases of food,
 sweets, textiles and toys," says Joël-Yves Le Bigot, the institute's director, "but 
they also influence 18% of automobile purchases and 40% of decisions relating to 
holiday destinations" (8).

Paper moon

Advertising always promises the same things – well being, comfort, effectiveness, 
happiness and success – and delivers assurances of future satisfaction. Advertising 
deals in dreams, pointing out pathways to trouble-free
social ascent. Advertising constructs desire and shows a world on perpetual holiday, 
relaxed, smiling, carefree. A world filled with happy people clutching the miracle 
product that will make them feel beautiful, clean, fi
t, free, attractive, fashionable.

Advertising sells everything to everybody without discrimination, as if mass society 
were class-free. In the view of semiotician Louis Quesnel, "In the face of a harrowing 
world, which TV shows us all, advertising evokes
a vision of a utopia cleansed of tragedy, a world without under-developed countries, 
nuclear weapons, overpopulation or wars. A world of innocence, full of light and 
smiles, optimistic, heavenly" (9).

By the power of repetition, ads lend credence to the great myths of our time: 
modernity, youth, happiness, leisure, prosperity. Women are confined in a system that 
mostly recognises them only as sexual or domestic objects
. They feel guilty, under relentless surveillance, accountable when their home and 
laundry are less than spotless, when their skin and body start to decline. They are 
answerable for their children's health and hygiene, th
e state of their husband's stomach, their household's finances. At the office, in the 
kitchen, on the beach, in the shower, women are still dependent. Men will judge them 
whatever they do. Even if a woman gets freedom thr
ough work, men will still scrutinise the shade of her suntan, the smell of her 
armpits, the shininess of her hair, the freshness of her breath, the shapeliness of 
her bosom and the colour of her tights.

William Zimmermann, the former anti-Vietnam war activist, believes that there is no 
shame in using advertising to get one's message across: "Today the progressive class 
in America has no choice: either be destroyed by the
 system or, as we have now come to understand, destroy the system with its own 
weapons" (10). But the situation is not quite that simple, since advertising's goal is 
to recycle everything. Symbols like the hammer and sick
le (as in ads for Self-Trade, the European e-broking group) and revolutionary figures 
such as Marx (used by UFF, the leading French bank), Lenin (in ads for Liberty Surf, 
the French internet service provider), Mao (UFF),
Zapata (Liberty Surf) and Che Guevara (Liberty Surf), have all served as foils for the 
internet "revolution".

Frédéric Beigbeder writes: "In the past dictatorships feared freedom of expression, 
censored political opposition, locked up writers and burned controversial books. … In 
order to subjugate humanity, advertising has kept a
 low profile, preferring flexibility and persuasion instead. For the first time we are 
living within a system of human domination against which even freedom is powerless. 
Indeed the system stakes all it has on liberty, an
d this is its masterstroke. Any criticism works to the system's own advantage, and 
anti-advertising diatribes only reinforce the illusion of its sweetly smiling 
tolerance. The system obtains one's submission with elegance
. It has achieved its goal since disobedience itself has become a form of obedience" 
(11).

As a structurally reductionist force, advertising offers a compressed and 
oversimplified view of the world. It relies on stereotypes to dictate our desires. 
Worst of all, it forces us to accept our own enslavement.

(1)  See the exhibition "250 Years of Advertising", Musée de la publicité, 107, rue de 
Rivoli, 75001 Paris.

(2) Libération, 24 March 2001.

(3)  See Richard S Tedlow, New and Improved: The Story of Mass Marketing in America , 
Harvard Business School Publishing, Cambridge (Mass), 1996.

(4)  Ibid.

(5)  See Propagandes silencieuses, Galilée, Paris, 2000.

(6) International Herald Tribune, Paris, 13 September 2000.

(7)  Marshall McLuhan, Understanding Media: The Extensions of Man, MIT Press, 
Cambridge (Mass), 1994, p 228.

(8)  Télérama, Paris, 12 April 2000.

(9)  Communications, no 17, Seuil, Paris, 1971.

(10) Le Monde, 4 May 1980.

(11) Frédéric Beigbeder, 99F, Grasset, Paris, 2000.


Translated by Luke Sandford







ALL RIGHTS RESERVED © 1997-2001 Le Monde diplomatique

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The only real voyage of discovery consists not in seeking
new landscapes but in having new eyes. -Marcel Proust
~~~~~~~~~~~~~~~~~~~~
The libertarian therefore considers one of his prime educational
tasks is to spread the demystification and desanctification of the
State among its hapless subjects.  His task is to demonstrate
repeatedly and in depth that not only the emperor but even the
"democratic" State has no clothes; that all governments subsist
by exploitive rule over the public; and that such rule is the reverse
of objective necessity.  He strives to show that the existence of
taxation and the State necessarily sets up a class division between
the exploiting rulers and the exploited ruled.  He seeks to show that
the task of the court intellectuals who have always supported the State
has ever been to weave mystification in order to induce the public to
accept State rule and that these intellectuals obtain, in return, a
share in the power and pelf extracted by the rulers from their deluded
subjects.
[[For a New Liberty:  The Libertarian Manifesto, Murray N. Rothbard,
Fox & Wilkes, 1973, 1978, p. 25]]

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