-Caveat Lector-

Assalamu'alaikum

It looks like now Pakistani President Pervez Musharraf and his senior
military commanders, facing growing pressure from the United States, will
agree to American dictates and use Pakistani soil to launch terror attacks
against the Afgani people. (see:
http://www.washingtonpost.com/wp-dyn/articles/A32037-2001Sep14.html) In
doing so this will both launch a civil war in Pakistan (the military
against the people), as most Pakistanis love the Afgani people, and, in
addition, incur the wrath of the entire Muslim ummah. WWW3 may be just
around the corner if America goes ahead with its proposed carnage.

ININ
--------------

 Pakistan Walks
Fine Line In Cooperation With U.S.

By Pamela Constable
Washington Post Foreign Service
Saturday, September 15, 2001; Page A01
http://www.washingtonpost.com/wp-dyn/articles/A34020-2001Sep14.html

ISLAMABAD, Pakistan, Sept. 14 -- Every Friday at 1 p.m., hundreds of
Muslim men and boys in white cotton clothing and skullcaps hurry to the
Red Mosque to pray and hear their imam, or mosque leader, deliver his
weekly message.

Today, the message was about the terrorist attacks on New York and
Washington, and it was unforgiving.

"This is the wrath of Allah," said the imam, his voice ringing out over a
loudspeaker across the silent stone patios. "You Americans commit
oppression everywhere, in Kashmir, in Palestine, and you do not see the
blood spilled." No Arab country had the means to launch such attacks, the
voice declared. "But when Allah catches hold of you, there is no escape."

Afterward, worshipers spilling out of the mosque seemed confused, anxious
and angry. Many said they were sorry so many Americans had been killed and
felt the attacks were wrong. Yet they also expressed bitter resentment
against the United States and said it would be equally wrong to retaliate
against Afghanistan, home to Osama bin Laden, the purported terrorist U.S.
officials call the prime suspect in Tuesday's suicide hijackings.

"If America attacks Afghanistan, I myself will kill George Bush," vowed
Zikria Agha, 18, his eyes and voice cold with conviction. "The Muslims of
the world are united. We are the real superpower. If America attacks, it
will be the beginning of World War Three."

While not shared by all Pakistanis, the intense, defiant emotions stirred
here in the wake of the terrorist attacks half a world away partly explain
why the government of Pakistan now finds itself in a dilemma as U.S.
officials press its leaders to cooperate in a manhunt for bin Laden and
possible military strikes against Afghanistan.

For years, Pakistan has been a society with a split personality. The
majority of its 140 million people are poor, devout Muslims with little
hope of bettering their lives and little faith in their political rulers.
Instead, they have increasingly turned to Islam, and to an identification
with suffering Muslims in other countries, whom they view as victimized by
Israel and the West.

On the other side is a minority of more educated, religiously moderate
Pakistanis who see their country's future as dependent on improved
economic and political ties with Western powers. They fear that if
Pakistan is tarred with the Islamic extremist label, it will risk economic
collapse, international isolation and a bleak future.

Until now, the clash between these two Pakistans has been mostly
rhetorical. The government of President Pervez Musharraf, an army general
who seized power in October 1999, has tried to placate influential Islamic
groups at home while seeking credibility among Western governments and
lending institutions abroad.

But the terrorist attacks in the United States, and the enormous pressure
now being brought to bear on Musharraf to cooperate with U.S. intelligence
gathering and possible military actions, have crystallized these
contradictions in the starkest possible terms, and they may well force him
to choose between risking domestic upheaval and international isolation.

"This is a defining moment for Pakistan and a critical choice for
Musharraf," said Rifaat Hussain, a professor of strategic and defense
studies at Quaid-I-Azam University here in Pakistan's capital. "Do we swim
with the current of world opinion against terrorism, or do we condemn
ourselves to being on the wrong side of history? There is really no
choice, but it will be a very difficult one for Musharraf to handle."

The government's dilemma is not a simple confrontation between religious
sentiment and pragmatic politics. It is also deeply intertwined with
Pakistan's troubled history of shifting international alliances, failed
democratic governance, ambivalent relations with Afghanistan and nuclear
rivalry with India -- a much larger, Hindu-dominated country from which
Muslim Pakistan was split off in 1947.

During the 1980s, Pakistan was squarely aligned with the United States
against the Soviet Union, which occupied Afghanistan for a decade.
Pakistan's military ruler at the time, Gen. Mohammed Zia ul-Haq, was a
ruthless dictator and an ardent supporter of Islamic militancy, but also a
clever Cold War strategist who worked closely with Washington to assist
and arm the Afghan resistance movement.

>From 1979 to 1989, the United States spent $3 billion arming and equipping
the Islamic guerrillas who eventually drove the Soviet army from
Afghanistan. They fought mostly in the high mountains and isolated valleys
that characterize the Afghan landscape, but their support base was in
Pakistan, where the CIA funneled weapons and supplies through Pakistan's
security services.

Once the Soviets withdrew in 1989, however, the scenario changed abruptly.
The U.S. money and involvement evaporated, leaving Afghanistan to slip
into violent civil conflict and Pakistan to cope with the growing
influence of militant Islamic movements that had been nurtured with U.S.
dollars.

Out of this volatile situation emerged the Taliban, the Islamic militia
that now controls 95 percent of Afghanistan and harbors bin Laden as a
Muslim "guest."

The Taliban, which has imposed a harsh system of governance and justice
based on its own interpretation of Islamic laws, has been condemned by the
West and sanctioned by the U.N. Security Council for sheltering bin Laden
and violating human rights. Only Pakistan and two other countries
recognize the regime as a government.

"In an ironic reversal of roles, it is this militancy, born in the
crucible of the Cold War and baptized in Afghanistan by the U.S. itself,
which the U.S. now proclaims as its principal enemy," columnist Ayaz Amir
noted in the Dawn newspaper today. "Osama is not the cause but the
consequence" of American arrogance and bias, he wrote, suggesting that
Washington needs to reflect on the "fury of despair" that motivates Muslim
terrorists to commit extreme acts. "Thus do demons come to haunt their own
creators."

Many Pakistanis have little love for the Taliban or bin Laden, viewing
both as a threat to Pakistan's stability at home and credibility abroad.
Yet even middle-class professionals, while expressing deep concern for the
loss of life in Washington and New York, said they understand why some
Pakistanis and other Muslims would find grim satisfaction in the assaults
on American symbols of power.

"People here do not favor what happened, but there is so much poverty here
and in Afghanistan, and any American attack on Osama would hurt so many
innocent people too," said a communications company manager named
Ardeshir. "Instead of going after one man, the U.S. should try to find out
the root causes."

In some conservative mosques and Islamic schools, the Taliban is viewed as
a movement of admirable, "pure" Muslims, and bin Laden as a symbol of
heroic defiance against the West. In fact, many Taliban members were
raised in the refugee camps and Islamic schools, known as madrassas, of
Pakistan's northwest frontier province, a rugged region bordering
Afghanistan, where much of the population is of Afghan origin and where
Muslim traditions are deeply conservative.

Since the end of the Afghan war, many Pakistani Islamic groups that
provided fighters against the Soviets have maintained strong ideological
ties to the Taliban, but have turned their religious and military
attention to a different so-called holy war -- the armed Muslim insurgency
in Kashmir.

The insurgency erupted in 1989 in the Indian portion of Kashmir, the
disputed Himalayan border region divided between India and Pakistan and
claimed by both. It has been publicly championed and covertly aided ever
since by Pakistan, which views Kashmir as the vulnerable Achilles' heel of
its arch-rival.

For years the Kashmir conflict gained little international attention, in
part because both India and Pakistan were under civilian control and there
seemed little risk of full-fledged war. But in 1998, India and Pakistan
both tested nuclear weapons, sharply raising the stakes. Then in 1999,
Pakistan-backed fighters invaded India's Kargil mountains and Pakistan's
unpopular prime minister, Nawaz Sharif, was overthrown by the army,
raising further international alarm.

Since taking power, Musharraf has tried to establish his regime as
friendly to Western governments and investors, whose favor is crucial to
reviving Pakistan's ailing economy. Yet he has persisted in twin foreign
policies that are popular among many Pakistani Muslims but widely
condemned abroad: overt support for the Taliban in Afghanistan and covert
support for the Kashmir guerrillas.

Although Musharraf is widely viewed as a moderate Muslim and
well-intentioned leader, he has largely been held hostage by the influence
of conservative Islamic groups in Pakistan, who have access to weapons,
command passionate support from a vocal minority of Muslims, provide
crucial support for the Kashmir conflict and have close ties to some
segments of the military.

In the aftermath of this week's attacks on the United States, Musharraf
has condemned terrorism and said he will cooperate with U.S. authorities,
while Pakistani officials have continued to insist that they prefer to
"engage" with the Taliban and have little influence over their actions in
any case. But day by day, as the American case for targeting bin Laden
gains momentum and world support, Pakistan's contradictory policy becomes
increasingly untenable.

"If Musharraf handles this right, he has an opportunity to turn a perilous
situation into a grand opportunity. The question is how much he can
concede to the Americans before he feels the domestic heat," said Najam
Sethi, publisher of the Friday Times, an influential weekly newspaper
here.

"The public mood is very anti-American right now, but people will probably
not be too upset if Pakistan ditches Afghanistan. The army is pragmatic,
and they know Pakistan faces economic ruin if it does not stand with the
United States on this," Sethi said. "But if the Americans want to go after
the larger umbrella of Pakistani groups that are linked to Kashmir, it
will create enormous problems."

Musharraf reportedly has met with Islamic leaders here this week and told
them not to make provocative statements or threats on the Afghan
situation. But if Musharraf does agree to collaborate with a U.S. attack
on Afghanistan, today's message from the Red Mosque suggests he could face
more than wrathful rhetoric from the disaffected, desperate and devout
Muslims of Pakistan.

"America is against Osama because he is a true Muslim and a defender of
Islam, not like our Pakistani leaders who are so-called Muslims," said
Mohammed Rafiq, 50, shaking with rage as he stood in a crowd outside the
mosque. "The Americans bombed Hiroshima, and they can do it to Afghanistan
now, but history will never forgive them."


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                         DEFINING APARTHEID

Article 2 of the "International Convention of the Suppression and
Punishment of the Crime of Apartheid" of 1973 clearly defined the
term "crime of apartheid." This includes similar policies and practices
of segregation and discrimination as practiced in South Africa and
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another. This includes the deliberated imposition of living conditions
calculated to cause physical destruction and any legislative or other
measures preventing a racial group from full development of their
political, social, economic and cultural life.  This is an accurate
description of what the zionists are doing to the Palestinian people
with the full support of the USA.

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