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"Let the Jews, who claim to be the chosen race, prove
their title by choosing the way of non-violence for
vindicating their position on earth."

--Mahatma Gandhi, Nov. 26, 1938 (full text below)

M.K. Gandhi, Towards Lasting Peace, ed. by Anand T.
Hingorani (Chowpatty: Bharatiya Vidya Bhavan, 1956)

Gandhi on "The Jews," November 26, 1938:

Several letters have been received by me asking me to
declare my views about the Arab-Jew question in
Palestine, and the persecution of Jews in Germany.
It is not without hesitation that I venture to offer
my views on this very difficult question.

My sympathies are all with the Jews. I have known them
intimately in South Africa. Some of them became
life-long companions. Through these friends, I came to
learn much of their age-old persecution. They have
been the untouchables of Christianity. The parallel
between their treatment by Christians and the
treatment of untouchables by hindus is very close.
Religious sanction has been invoked in both cases for
the justification of the inhuman treatment meted out
to them. Apart from the friendships, therefore, there
is the more common universal reason for my sympathy
for the Jews.

But the sympathy does not blind me to the requirements
of justice. The cry for the national home for the Jews
does not make much appeal to me. The sanction for it
is sought in the Bible and the tenacity with which the
Jews have hankered after return to Palestine. Why
should they not, like other peoples of the earth, make
that country their home where they are born and where
they earn their livelihood?

Palestine belongs to the Arabs in the same sense that
England belongs to the English, or France to the
French. It is wrong and inhuman to impose the Jews on
the Arabs. What is going on in Palestine to-day cannot
be justified by any moral code of conduct. The
mandates have no sanction but that of the last war.
Surely, it would be a crime against humanity to reduce
the proud Arabs so that Palestine can be restored to
the Jews, partly or wholly, as their national home.

The nobler cause would be to insist on a just
treatment of the Jews wherever they are born and bred.
The Jews born in France are French in precisely the
same sense that Christians born in France are French.
If the Jews have no home but Palestine, will they
relish the idea of being forced to leave the other
parts of the world in which they are settled? Or, do
they want a double home where they can remain at will?
This cry for the national home affords a colourable
justification for the German expulsion of the Jews.

But the German persecution of the Jews seems to have
no parallel in history. The tyrants of old never went
so mad as Hitler seems to have gone. And he is doing
it with religious zeal. For, he is propounding a new
religion of exclusive and militant nationalism, in the
name of which any inhumanity becomes an act of
humanity to be rewarded here and hereafter. The crime
of an obviously mad but intrepid youth is being
visited upon his whole race with unbelievable
ferocity. If there ever could be a justifiable war in
the name of and for humanity, a war against Germany,
to prevent the wanton persecution of a whole race,
would be completely justified. But I do not believe in
any war. A discussion of the pros and cons of such a
war is, therefore, outside my horizon or province.

But if there can be no war against Germany, even for
such a crime as is being committed against the Jews,
surely there can be no alliance with Germany. How can
there be an alliance between a nation which claims to
stand for justice and democracy and one which is the
declared enemy of both? Or, is England drifting
towards armed dictatorship and all it means.

Germany is showing to the world how efficiently
violence can be worked, when it is not hampered by any
hypocrisy or weakness masquerading as humanitarianism.
It is also showing how hideous, terrible and
terrifying it looks in its nakedness.

Can the Jews resist this organized and shameless
persecution? Is there a way to preserve their
self-respect, and not to feel helpless, neglected and
forlorn? I submit there is. No person who has faith in
a living God need feel helpless or forlorn. Jehovah of
the Jews is a God more personal than the God of the
Christians, the Mussalmans or the Hindus, though, as a
matter of fact, in essence, He is common to all and
one without a second and beyond description. But as
the Jews attribute personality to God and believe that
He rules every action of theirs, they ought not to
feel helpless. If I were a Jew and were born in
Germany and earned my livelihood there, I would claim
Germany as my home even as the tallest gentile German
might, and challenge him to shoot me or caste me in
the dungeon; I would refuse to be expelled or to
submit to discriminating treatment. And for doing
this, I should not wait for the fellow Jews to join me
in civil resistance, but would have confidence that in
the end the rest would were bound to follow my
example.
If one Jew or all the Jews were to accept the
prescription here offered, he or they cannot be worse
off than now. And suffering voluntarily undergone
will bring them an inner strength and joy, which no
number of resolutions of sympathy passed in the world
outside Germany can. Indeed, even if Britain, France
and America were to declare hostilities against
Germany, they can bring no inner joy, no inner
strength. The calculated violence of Hitler may
even result in a general massacre of the Jews by way
of his first answer to the declaration of such
hostilities. But if the Jewish mind could be
prepared for voluntary suffering, even the massacre I
have imagined could be turned into a day of
thanksgiving and joy that Jehovah had wrought
deliverance of the race even at the hands of they
tyrant. For to the God fearing, death has no terror.
It is a joyful sleep to be followed by a waking that
would be all the more refreshing for the long sleep.

It is hardly necessary for me to point out that it is
easier for the Jews than for the Czechs to follow my
prescription. And they have in the Indian Satyagraha
campaign in south Africa an exact parallel. There the
Indians occupied precisely the same place that the
Jews occupy in Germany. The persecution had also a
religious tinge. President Kruger used to say that the
white Christians were the chosen of God, and Indians
were inferior beings created to serve the Whites. A
fundamental clause in the Transvaal constitution was
that there should be no equality between the Whites
and the colored races, including Asiatics. There, too,
the Indians were consigned to ghettos, the same types
as those of the Jews in Germany. The Indians, a mere
handful, resorted to Satyagraha without any backing
from the world outside or the Indian Government.
Indeed, the British officials tried to dissuade
the Satyagrahis from their contemplated step. World
opinion and the Indian Government came to their aid
after eight years of fighting. And that, too, was by
the way of diplomatic pressure, not of a threat of
war.

But the Jews of Germany can offer Satyagraha under
infinitely better auspices than the Indians of South
Africa. The Jews are a compact, homogenous community
in Germany. They are far more gifted than the Indians
of South Africa. And they have organized world opinion
behind them. I am convinced that if someone with
courage and vision can arise among them to lead them
in non-violent action, the winter of their despair can
in the twinkling of an eye be turned into the summer
of hope. And what has to-day become a degrading
man-hunt can be turned into a calm and determined
stand,
offered by un-armed men and women possessing the
strength of suffering given to them by Jehovah. It
will be, then, a truly religious resistance offered
against the godless fury of dehumanized man. The
German Jews will score a lasting victory over the
German gentiles in the sense that they will have
converted the latter to an appreciation of human
dignity. They will have rendered service to
fellow-Germans and proved their title to be the real
Germans as against those who are to-day dragging ,
however unknowingly, the German name into the mire.

And now, a word to the Jews in Palestine. I have no
doubt that they are going about it the wrong way. The
Palestine of the Biblical conception is not a
geographical tract. It is in their hearts. But if they
must look to the Palestine of geography as their
national home, it is wrong to enter it under the
shadow of the British gun. A religious act cannot be
preformed with the aid of the bayonet or the bomb.
They can settle in Palestine only by the good-will of
the Arabs. They should seek to convert the Arab heart.
The same God rules the Arab heart who rules the Jewish
heart. They can offer Satyagraha in front of the
Arabs, and offer themselves to be shot or thrown into
the Dead Sea without raising a little finger against
them. They will find the world opinion in their favor
in their religious aspiration. There are hundreds of
ways of reasoning with the Arabs, if they will only
discard the help of the British bayonet. As it is,
they are co-sharers with the British in despoiling a
people who have done no wrong to them.

I am not defending the Arab excesses. I wish they had
chosen the way of non-violence in resisting what they
rightly regarded as an unwarrantable encroachment upon
their country. But according to accepted canons of
right and wrong, nothing can be said against the Arab
resistance in the face of overwhelming odds.

Let the Jews, who claim to be the chosen race, prove
their title by choosing the way of non-violence for
vindicating their position on earth. Every country is
their home, including Palestine, not by aggression but
by loving service. A Jewish friend has sent me a book
called The Jewish Contribution to Civilization by
Cecil Roth. It gives a record of what the Jews have
done to enrich the world's literature, art, music,
drama, science, medicine, agriculture, etc. Given the
will, the Jew can refuse to be treated as the outcaste
of the West, to be despised or patronized. He can
command the attention and respect of the world by
being man, the chosen creation of God, instead of
being man, who is fast sinking to the brute and
forsaken by God. They can add to their many
contributions the surpassing contribution of
non-violent action.
(end quote) -- Harijan, Nov. 26, 1938
----
(If you translate this to Hebrew or Arabic please send
me a copy.)
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