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Peace at any cost is a Prelude to War!

Hack’s Target For The Week: A Christmas Wish – Let’s End Our Role as Globocop

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by David H. Hackworth


The Christmas season's here once more. But for thousands of our defenders,
the holidays are resounding with tramping boots in foreign lands rather than
yuletide caroling at home.

Once again our warriors are deployed around the globe, fighting in dangerous
places and continuing to defend other people's turf for reasons that don't
always compute.

Since I was a kid, the sound of American boots marching off to war has come
to seem as inevitable to the young men of this nation – and now,
unfortunately, to the young women as well – as spring rain.

First there was World War II, a just war against totalitarian monsters in
which – as with today's terrorist crazies – we had to either whip 'em or
wind up suffering the terrible consequences.

But once the Axis was put down in 1945, America became the self-appointed
guardian of Western civilization, and Johnny didn't come marching home. Like
the Romans and Brits before us, we began setting up outposts around the world
without any mind of the burden or the cost.

This long occupation has been intermittently interrupted by the occasional
hot war, as with Korea – another just conflict that certainly was in our
national interests – or Vietnam – were we had no reason for going except the
greed of the war profiteers.

More tramp, tramp, tramping of American boots was heard after Vietnam, first
in Lebanon, then Grenada and Panama, followed by Kuwait and Iraq, Somalia and
Haiti and Bosnia, Kosovo and Macedonia. Few of these operations had anything
to do with our national security, but all have been big winners when it comes
to the bottom lines of the companies and individuals that make up the
military-industrial-congressional complex. Special kudos should go here to
the hard-lobbying oil cartel, which continues to make sure our way of life
includes bigger and better gas-guzzling SUVs. Defending those far-flung oil
fields keeps ratcheting up the goodies – troops, toys and dollars – in the
game.

Not only have the past six decades of hot- and cold-war bucks been
finger-lickin' good for the game's insiders who slip back and forth between
government and business, they have also motivated a lot of fanatics around
the world to hate all things American. And now many of these scary types are
willing to kamikaze planes into buildings on Main Street USA or drive
explosive-laden trucks into our facilities in other countries where we
probably shouldn't be.

We maintain about 100,000 military personnel in both Europe and Asia – where
many of the locals want us gone yesterday – at a cost of billions of dollars
per year. The locals rightly say that we've overstayed our mission, which
ended when another empire, the Soviet Union, bellied up and followed the path
of the Romans and the Brits into history's dustbin. So it doesn't make a lick
of military sense. Not only are these people more than capable of defending
themselves against now mainly nonexistent threats, the average Hans and Kim
are chanting, "Yankee go home."

Look at Europe, which we've defended with our blood and dollars since before
we got stuck into both World Wars. After madmen clobbered the USA on Sept.
11, our so-called friends there couldn't wait to criticize us for punching
out the perps, and now they're offering little help in this critical fight.
If the twin towers had been the Eiffel Tower and we didn't rush to the
rescue, the French would be demanding we return the Statue of Liberty!

Sure we need a strong military ready to defend America, but we need one that
– as opposed to the Roman, Brit and Soviet models – follows the wise
guidance of our Founding Fathers when they said that we shouldn't do a Pax
Americana and stick our nose in other folks' dealings.

As we celebrate peace and goodwill on Earth, we must examine each overseas
commitment and ask: Does this mission have the moral right? Is it in our
national interest? And is it a militarily imperative or just a good deal to
make the MICC's cash register ring? The arms biz is where, sadly, we lead the
world by a factor of four in ventures that more than often have little to do
with peace or good will.

http://www.hackworth.com is the address of David Hackworth's home page. Sign
in for the free weekly Defending America column at his Web site. Send mail to
P.O. Box 11179, Greenwich, CT 06831.


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ARTICLE 01 – Battle Still Raging for Islamic World Support

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By Robert G. Williscroft



The release by the White House of the first transcript of the amateur
videotape showing Osama bin Laden and Khaled al-Harbi gleefully discussing
the Sept. 11 attack on the United States shocked viewers around the world. A
subsequent version of the tape transcript disclosed last week contains new
information that shows while bin Laden and al Qaeda may have lost in
Afghanistan, they may be poised to win a major tactical victory elsewhere –
in the hearts and minds of over 1.2 billion Muslims worldwide.



Thus, the war between the civilized world and bin Laden’s extremist Islamic
beliefs has now shifted to a different battleground of religious
interpretation and political leadership within Islam itself. The stakes
remain grave.


Reaction to the original version of the videotape was swift but partisan,
with many Muslim leaders and a majority of those common Muslims interviewed
by reporters taking a skeptical view of the tape, or even condemning it
outright as a forgery. Elsewhere, worldwide reaction was an acknowledgment
that the tape was a smoking gun implicating bin Laden directly and materially
in the Sept 11 attack. It caused a shudder to pass through the civilized
world with the inescapable conclusion that a major world religion was being
used to justify the indiscriminate murder of innocent human beings.



Then last Friday, Dec. 21, The Washington Post received a translation of an
expanded version of the transcript from an Arabic specialist it declines to
identify. The Post reported that this translation was verified with two other
Arab experts. The material contained in both versions is essentially
identical, but the new version includes information that was indistinct or
hard to hear on the tape, and that was excluded from the first translation.



Moderate Islamic leaders in the United States have, for the most part,
publicly condemned bin Laden. Before the release of the tape, the Council on
American Islamic Relations refused to accept bin Laden's complicity in the
Sept. 11 attacks. But with the release of the tape, spokesman Ibrahim Hooper
said: "Now, it's clear from the statements in the videotape that he was
complicit in the attacks and had foreknowledge of the attacks." He added that
he was "sickened" by the bin Laden contention that the attacks had benefited
Islam.



Yusuf Mohamed is a Labor Department attorney active in the community of young
Muslim professionals. He had wanted to believe that a Muslim was not
responsible for the Sept. 11 attacks. After the tape's release, however, he
changed his mind. "This tape is damning. If this was a trial, I would see a
very hard time for a jury to acquit with this sort of evidence. I don't see
how anyone won't trust this," he said.



Mohamed Magid is director of the All Dulles Area Muslim Society in Sterling,
Va. He described hearing about the tape in his car: "When I was in my car
this morning, I heard this was being released and I thought, 'Oh no!' What
came to mind is that people should not stereotype us because of bin Laden,
and that bin Laden is quoting the Qur'an and is misunderstanding the Qur'an."



Magid pinpointed the critical question: What does the Qur'an really say, and
does bin Laden accurately reflect what it says?



Like any world religion, Islam exists in many interpretations. In the limited
space available here it is not possible to present even a superficial
analysis of each of these. It is possible, however, to present the general
flavor, the all-encompassing belief structure that cradles each of the many
"denominations," to borrow a term from Christianity.



An analogous picture for Christianity would be something like this: (1) The
framework: Humankind was created by God without sin, but fell into sin.
Loving his fallible human creation, God sacrificed his son to atone for
humankind's sins. Any human who purposefully accepts this atonement will be
saved from the eternal damnation reserved for everyone else. (2) The
underlying mindset: (a) Do no violence; (b) "Turn the other cheek," and (c)
Forgive when asked. Differences in Christian denominations result from
interpretations of specific verses, clauses, or phrases in the Bible, and
more specifically the New Testament.



Islam rests on five pillars: (1) Profession of faith ("There is no god but
Allah, and Mohammad is His messenger."). (2) The establishment of five daily
prayers. (3) Payment of the Zakat – a mandatory charitable payment. (4)
Observation of the fast of Ramadan. (5) The Hajj to Mecca – the obligatory
pilgrimage to Mecca, if affordable. These are common to all forms of Islam.



Islam is based on two writings, the Qur'an, revealed by Allah to Mohammad
over 23 years during the 7th century, and the Sunnah of the Prophet, which is
a recording of the Prophet's life. The Sunnah is contained within a larger
body of writings called the Hadith. Since the Hadith contains writings that
are not necessarily "confirmed" as to their origin, only the Sunnah itself is
considered sacred. The Qur'an and Sunnah, taken together, form the basis for
Islamic jurisprudence. Differences between Islamic denominations or sects
result from interpretations of specific verses, clauses, or phrases from
either the Qur'an or Sunnah.



The Shari'ah consists of the Qur'an, Sunnah, and a constantly evolving
collection of fatwas or rulings that deal with ideology and faith, behavior
and manners, and practical daily matters. The fatwas are either prescribed,
recommended, permissible, disliked, or unlawful.



Throughout Islamic history, Imams and Mullahs have issued these fatwas, which
have the force of law among Muslims, similar to a ruling by a western court.
As in the West, these rulings can be confirmed or overturned by a higher
authority, by issuing a Fiqh. This is the gist of why the bin Laden tape is
so important. The tape contains several significant fatwas, and makes
reference to several well-established fiqhs, in effect linking them to the
fatwas. If unchallenged by higher Islamic authority, these fatwas become part
of Islamic law, and must be observed by all Muslims.



On the tape Shaykh Sulayman 'Ulwan is quoted by Khaled al-Harbi as having
issued a fatwa containing these words: " … [the Sept. 11 attack] was Jihad,
and those people [World Trade Center and Pentagon victims] were not innocent
people." Then al-Harbi said, “Ulwan swore to Allah that this fatwa was
transmitted to him by Allah,” implying its genuine authenticity. Unless
challenged by higher Islamic authority, the non-innocence of the Sept. 11
attack victims will become an integral part of Islamic jurisprudence. To
date, no authoritative Islamic cleric has issued a fiqh reversing this
statement.



Bin Laden quotes a verse from the Hadith: "I was ordered to fight the people
until they say there is no god but Allah, and his prophet Muhammad." In
quoting this verse in this context, he is generating a fatwa linking the
Sept. 11 attack to an order from Allah. Unless set aside by a specific fiqh
from higher authority, this, also, becomes part of Islamic jurisprudence.



Bin Laden then said: "Some people may ask: Why do you want to fight us? There
is an association between those who say: I believe in one god and Muhammad is
his prophet, and those who don't. Those who do not follow the true fiqh, the
fiqh of Muhammad, the real fiqh, are just accepting what is being said at
face value. Those youth who conducted the operations did not accept any fiqh
in the popular terms, but they accepted the fiqh that the prophet Muhammad
brought. Those young men … said in deeds, in New York and Washington,
speeches that overshadowed all other speeches made everywhere else in the
world."



Here, bin Laden is assuming the cloak of Muhammad himself by connecting the
actions of Sept. 11 directly to "the fiqh that the prophet Muhammad brought."
He dismisses any alternative interpretation or fiqh as popular
misinterpretation of Islam.

Unless specifically countered with a fiqh by an Islamic cleric recognized
throughout the world for his authority, this interpretation will be taken by
common Muslims everywhere as a universal call to Jihad. Already in mosques
across the Islamic sphere of influence, clerics are exhorting to Jihad,
confirming bin Laden's fatwa that Sept. 11 was ordered by Allah.



Moderate Islamic clerics in America are preaching that Jihad takes place
inside the heart and soul of a Muslim – a basic struggle between good and
evil – but this message pales in the face of a universal call to arms to
approximately 1.2 billion Muslims worldwide.



Unless moderate Muslim clerics take a vociferous and clear stance renouncing
bin Laden's fatwas, and unless the Imams and Mullahs of worldwide Islam unite
to discredit bin Laden's insidious perversion of Islam, his version will
prevail, and the world will be headed towards a disastrous world-encompassing
Jihad for which there can be only one possible outcome: the total destruction
of Islam and Islamic culture and society everywhere.



Robert G. Williscroft is DefenseWatch Navy Editor. He can be reached at
[EMAIL PROTECTED]





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