-Caveat Lector-

From

Ventura County Star

>>>Note:  Given the statement at the end of the article, comparing Mama T & the Merrie
Land shootists, what the real emssage is?  Given that Mama T's organisation in India
syphoned off scads of dinero from the willing unsuspectful but didn't invest much in 
the
infrastructure, AND, in order to save even more dinero, washed off ("sterilised") hypo
needles under the Calcuttan tap water before reuse, is this to indicate that the
BushMasterMind and Boie Wonder, MALeVOlent, are the forces of non-evil?  A<>E<>R<<<

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URL: http://www.insidevc.com/vcs/religion_and_ethics/article/0,1375,VCS_151_
1488851,00.html

Soul searching

People of faith contemplate that part of us that, perhaps, transcends death

By Tom Kisken, [EMAIL PROTECTED]
October 18, 2002

Store it in the attic along with the slide rules, eight-track tapes and manual 
typewriters.

The soul is obsolete, according to a professor of Christian philosophy who asserts
spirituality comes from the body and the way it reacts to surroundings, not an immortal
spark of energy that is God's imprint on humanity.

"We are flesh and bones that have the capacity to think rationally, inquire about 
morality
and inquire about and obey God," said Nancey Murphy, a Fuller Theological Seminary
scholar and ordained minister who will speak next month at California Lutheran 
University in
Thousand Oaks.

In a program called "Whatever Happened to the Soul?" Murphy will assert that questions
about people's capacity to feel connected to God can be explained by neurobiology and
culture. She'll argue people can be Christians without believing in the duality that 
God
created Adam as part body and part soul.

"It's not a matter of parts, it's a matter of how we live," she said, explaining a 
person
connects to God by making choices. "We can use all of our parts to live spiritually or 
we can
use all of our parts to live carnally."

But saying that belief in a soul is integral to religion is similar to saying oxygen 
is important
to life. Hindus, Jews, Christians and Muslims all view the soul as an X-factor that 
helps
solve core questions of faith.

How are people different from each other and from other living beings? How do people
communicate with God? How can impermanent life have a shot at eternity?

Because people are more than just bodies, said the Rev. Steve Larson of the Evangelical
Free Church of the Conejo Valley. They are material and nonmaterial. They are physical
and spiritual. They are mortal shells and immortal souls that can ascend to heaven and 
be
united with a new, eternal body.

"The soul is that part of me that is created in God's image," Larson said. "My 
definition is
it's that part which makes me me."

It's portrayed in many faiths as spirituality's fingerprint on humanity.

"The thing that makes any human being unique is their soul," said Rabbi Lisa Hochberg-
Miller of Temple Beth Torah in Ventura. "We never fully know or understand our own
soul."

Jews believe the way a person lives dictates whether his or her soul climbs a ladder of
levels with the highest rung known as yechida and meaning a person is at one with God.

"The soul is our barometer of the kind of human being we want to be," Hochberg-Miller
said. "It's kind of the compass point."

It plays into debates about abortion and the use of fetal stem cells in medical 
research, with
Catholics often opposing both procedures on grounds a soul is created when life is
conceived. Many Muslims believe ensoulment begins about four months into pregnancy.
Many Jews believe a soul becomes alive at birth when a person takes his or her first
breath.

R. Swami Narayanaswami, a Hindu engineer and businessman who lives in the Thousand
Oaks community of North Ranch, defines the soul as an energy that allows the eye to see
and the ear to hear. It is the essence of life and when the body is worn out, the soul 
finds a
new home in another physical shell.

Hindus believe reality never changes. The soul, known as Atman, is part of that 
reality while
bodies that age and wrinkle are not.

"That reality is what we seek," Narayanaswami said in a living room decorated with
pictures of deities Ganesha, Krishna and Shiva. He explained the cycle of 
reincarnation ends
when people no longer need their physical bodies, instead becoming one with the energy
that is their souls.

"To realize the soul, that is the goal," he said.

Marrying faith and science

Murphy's intent is to help people understand they can have faith and science. They can
believe in God and eternal salvation without believing the flesh and bones of the body 
is
augmented by a soul.

She was raised Catholic but now is a nonpracticing minister in the Church of the 
Brethren, a
pacifist Christian denomination.

She teaches at Fuller Theological Seminary in Pasadena and is working with a
neuropsychologist on her seventh book. Its working title, according to her partner, is 
"Did
My Neurons Make Me Do It?"

The soul was born about 2,500 years ago as a way of explaining the difference between 
life
and inanimate objects like rocks, Murphy said. It also helped define the difference 
between
a dead body and life graced with the ability to move, feel and think.

"It was an explanatory move that has turned out to be unnecessary," she said, 
suggesting
neurobiology provides explanations for movement, sensation and intellectual capacity.

She believes it's also the brain, along with cultural and social influences, that 
dictates a
person's sense of faith.

Science hasn't given absolute answers but neuro-scientists like Michael Arbib say 
feeling
connected with God has more to do with the firing of neurons in the brain than it does 
with
soul.

"It's part of the way our brain works," said the USC professor. "It's a particular 
kind of high
that through social experience many of us have learned to interpret as religious."

Arbib's theories are one reason he describes himself as an atheist theologian. Murphy,
though, is Christian. She doesn't believe in an immortal soul but does think that 
people can
be bodily resurrected to heaven in a phenomenon that probably happens at the end of the
universe.

She believes God created humanity as entirely physical beings. She believes in the 
Bible but
subscribes to what she calls a scholarly interpretation that "leaves us free to an 
account of
human nature that is consistent with science."

Larson, the evangelical pastor from Thousand Oaks, talks about the verse in Genesis 
that
refers to God breathing life into Adam and creating him as a living soul. Murphy 
argues that
the Hebrew word used in the text can be translated not only as "soul" but as "living 
being."

"That's not interpreting the Bible, that's changing the Bible," Larson said. "The 
Scripture is
not ambiguous. ... Either the Bible lied when it said we had a soul or it's true."

People of other faiths are just as skeptical. Mahmoud Abdel-Baset, coordinator of 
religious
and social services at the Islamic Center of Southern California, said people without 
souls
would be the same as any other animal.

"We would have no moral foundation, no sense of right or wrong," he said. "We would
respond to our natural bodily instinct rather than our values and our judgments."

Rabbi Hochberg-Miller wonders if neurobiology can provide as many answers as belief in
the soul.

"I don't think science can explain why each of us is utterly unique," she said. "We're 
made
up of the same cells and matter and yet there can be a Mother Teresa and there can be a
sniper in the woods of Maryland. What is it that makes us unique? That is the great
mystery."

Copyright 2002, Ventura County Star. All Rights Reserved.
~~~~~~~~~~~~~~~
A<>E<>R
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--- Ernest Hemingway

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