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Ventura County Star >>>Note: Given the statement at the end of the article, comparing Mama T & the Merrie Land shootists, what the real emssage is? Given that Mama T's organisation in India syphoned off scads of dinero from the willing unsuspectful but didn't invest much in the infrastructure, AND, in order to save even more dinero, washed off ("sterilised") hypo needles under the Calcuttan tap water before reuse, is this to indicate that the BushMasterMind and Boie Wonder, MALeVOlent, are the forces of non-evil? A<>E<>R<<< To print this page, select File then Print from your browser URL: http://www.insidevc.com/vcs/religion_and_ethics/article/0,1375,VCS_151_ 1488851,00.html Soul searching People of faith contemplate that part of us that, perhaps, transcends death By Tom Kisken, [EMAIL PROTECTED] October 18, 2002 Store it in the attic along with the slide rules, eight-track tapes and manual typewriters. The soul is obsolete, according to a professor of Christian philosophy who asserts spirituality comes from the body and the way it reacts to surroundings, not an immortal spark of energy that is God's imprint on humanity. "We are flesh and bones that have the capacity to think rationally, inquire about morality and inquire about and obey God," said Nancey Murphy, a Fuller Theological Seminary scholar and ordained minister who will speak next month at California Lutheran University in Thousand Oaks. In a program called "Whatever Happened to the Soul?" Murphy will assert that questions about people's capacity to feel connected to God can be explained by neurobiology and culture. She'll argue people can be Christians without believing in the duality that God created Adam as part body and part soul. "It's not a matter of parts, it's a matter of how we live," she said, explaining a person connects to God by making choices. "We can use all of our parts to live spiritually or we can use all of our parts to live carnally." But saying that belief in a soul is integral to religion is similar to saying oxygen is important to life. Hindus, Jews, Christians and Muslims all view the soul as an X-factor that helps solve core questions of faith. How are people different from each other and from other living beings? How do people communicate with God? How can impermanent life have a shot at eternity? Because people are more than just bodies, said the Rev. Steve Larson of the Evangelical Free Church of the Conejo Valley. They are material and nonmaterial. They are physical and spiritual. They are mortal shells and immortal souls that can ascend to heaven and be united with a new, eternal body. "The soul is that part of me that is created in God's image," Larson said. "My definition is it's that part which makes me me." It's portrayed in many faiths as spirituality's fingerprint on humanity. "The thing that makes any human being unique is their soul," said Rabbi Lisa Hochberg- Miller of Temple Beth Torah in Ventura. "We never fully know or understand our own soul." Jews believe the way a person lives dictates whether his or her soul climbs a ladder of levels with the highest rung known as yechida and meaning a person is at one with God. "The soul is our barometer of the kind of human being we want to be," Hochberg-Miller said. "It's kind of the compass point." It plays into debates about abortion and the use of fetal stem cells in medical research, with Catholics often opposing both procedures on grounds a soul is created when life is conceived. Many Muslims believe ensoulment begins about four months into pregnancy. Many Jews believe a soul becomes alive at birth when a person takes his or her first breath. R. Swami Narayanaswami, a Hindu engineer and businessman who lives in the Thousand Oaks community of North Ranch, defines the soul as an energy that allows the eye to see and the ear to hear. It is the essence of life and when the body is worn out, the soul finds a new home in another physical shell. Hindus believe reality never changes. The soul, known as Atman, is part of that reality while bodies that age and wrinkle are not. "That reality is what we seek," Narayanaswami said in a living room decorated with pictures of deities Ganesha, Krishna and Shiva. He explained the cycle of reincarnation ends when people no longer need their physical bodies, instead becoming one with the energy that is their souls. "To realize the soul, that is the goal," he said. Marrying faith and science Murphy's intent is to help people understand they can have faith and science. They can believe in God and eternal salvation without believing the flesh and bones of the body is augmented by a soul. She was raised Catholic but now is a nonpracticing minister in the Church of the Brethren, a pacifist Christian denomination. She teaches at Fuller Theological Seminary in Pasadena and is working with a neuropsychologist on her seventh book. Its working title, according to her partner, is "Did My Neurons Make Me Do It?" The soul was born about 2,500 years ago as a way of explaining the difference between life and inanimate objects like rocks, Murphy said. It also helped define the difference between a dead body and life graced with the ability to move, feel and think. "It was an explanatory move that has turned out to be unnecessary," she said, suggesting neurobiology provides explanations for movement, sensation and intellectual capacity. She believes it's also the brain, along with cultural and social influences, that dictates a person's sense of faith. Science hasn't given absolute answers but neuro-scientists like Michael Arbib say feeling connected with God has more to do with the firing of neurons in the brain than it does with soul. "It's part of the way our brain works," said the USC professor. "It's a particular kind of high that through social experience many of us have learned to interpret as religious." Arbib's theories are one reason he describes himself as an atheist theologian. Murphy, though, is Christian. She doesn't believe in an immortal soul but does think that people can be bodily resurrected to heaven in a phenomenon that probably happens at the end of the universe. She believes God created humanity as entirely physical beings. She believes in the Bible but subscribes to what she calls a scholarly interpretation that "leaves us free to an account of human nature that is consistent with science." Larson, the evangelical pastor from Thousand Oaks, talks about the verse in Genesis that refers to God breathing life into Adam and creating him as a living soul. Murphy argues that the Hebrew word used in the text can be translated not only as "soul" but as "living being." "That's not interpreting the Bible, that's changing the Bible," Larson said. "The Scripture is not ambiguous. ... Either the Bible lied when it said we had a soul or it's true." People of other faiths are just as skeptical. Mahmoud Abdel-Baset, coordinator of religious and social services at the Islamic Center of Southern California, said people without souls would be the same as any other animal. "We would have no moral foundation, no sense of right or wrong," he said. "We would respond to our natural bodily instinct rather than our values and our judgments." Rabbi Hochberg-Miller wonders if neurobiology can provide as many answers as belief in the soul. "I don't think science can explain why each of us is utterly unique," she said. "We're made up of the same cells and matter and yet there can be a Mother Teresa and there can be a sniper in the woods of Maryland. What is it that makes us unique? That is the great mystery." Copyright 2002, Ventura County Star. 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