-Caveat Lector-

http://www.nytimes.com/2002/11/09/international/middleeast/09FPR
O.html

November 9, 2002
Behind the Veil: A Muslim Woman Speaks Out
By MARLISE SIMONS

AMSTERDAM — Ayaan Hirsi Ali had done well in the 10 years since
she arrived in the Netherlands as a young refugee from Somalia
and, until a few months ago, she lived a quiet life in her adopted
land. Never did she intend to create a national commotion.

She studied Dutch, took on cleaning jobs, went to university and
worked as a political scientist. She made a name for herself
pressing for the emancipation of Muslim women and documenting
how thousands, living even here, were subjected to beatings, incest
and emotional and sexual abuse.

To the surprise of many, she became a leading voice condemning
the government's support for multiculturalism, programs costing
millions of dollars a year that she considers misplaced because they
help keep Muslim women isolated from Dutch society.

Then Ms. Hirsi Ali, 32, began receiving hate mail, anonymous
messages calling her a traitor to Islam and a slut. On several Web
sites, other Muslims said she deserved to be knifed and shot.
Explicit death threats by telephone soon followed. The police told
her to change homes and the mayor of Amsterdam sent
bodyguards. She tried living in hiding. Finally, last month, she
became a refugee again, fleeing the Netherlands.

"I had to speak up," she said, in a telephone interview from her
hiding place, "because most spokesmen for Muslims are men and
they deny or belittle the enormous problems of Muslim women
locked up in their Dutch homes."

Her ordeal has caused an outcry in the Netherlands, a country
already uneasy with its recent waves of immigrants and asylum
seekers, now representing almost 10 percent of the population.
Many Dutch see the threats as an intolerable assault on the
country's democratic principles. The threats have also intensified a
fierce debate — one that can be heard these days across Europe —
about what moral values and rules of behavior immigrants should be
expected to share.

Though absent, Ms. Hirsi Ali seems very present here. Her portrait
has appeared on magazine covers and television and there have
been indignant newspaper editorials and questions in Parliament.
Some have called her the Dutch Salman Rushdie. In paid
advertisements, more than 100 Dutch writers have offered her
support.

"I've made people so angry because I'm talking from the inside,
from direct knowledge," she said. "It's seen as treason. I'm
considered an apostate and that's worse than an atheist."

The theme of injustice toward women in Islamic countries has
become common in the West, but it has gained fresh currency
through Ms. Hirsi Ali's European perspective, her study of Dutch
immigrants and her own life. Born in Mogadishu, she grew up a
typical Muslim girl in Somalia. When she was 5, she underwent the
"cruel ritual," as she called it, of genital cutting. When her father, a
Somali opposition politician, had to flee the country's political
troubles, the family went to Saudi Arabia, where, she said, she was
kept veiled and, much of the time, indoors.

At 22, her father forced her to marry a distant cousin, a man she
had never seen. But a friend helped her to escape and she finally
obtained political asylum in the Netherlands.

She was shocked when, as a university student, she held a job as
an interpreter for Dutch immigration and social workers and
discovered hidden "suffering on a terrible scale" among Muslim
women even in the Netherlands. She entered safe houses for
women and girls, most of them Turkish and Moroccan immigrants,
who had run away from domestic violence or forced marriages.
Many had secret abortions.

"Sexual abuse in the family causes the most pain because the trust
is violated on all levels," she said. "The father or the uncle say
nothing, nor do the mother and the sisters. It happens regularly —
the incest, the beatings, the abortions. Girls commit suicide. But no
one says anything. And social workers are sworn to professional
secrecy."

More than 100 women a year have surgery to "restore" their
virginity, she estimates in her published work. While only 10 percent
of the population is non-Dutch, this group accounts for more than 60
percent of abortions, "because the Muslim girls are kept ignorant,"
she said. Three out of five Moroccan-Dutch girls — Moroccans are
among the largest immigrant groups — are forced to marry young
men from villages back home, to keep them under control, she said.

A year or so ago, Ms. Hirsi Ali's case might not have attracted so
much attention. But the mood in the Netherlands, as in much of
Europe, changed after Sept. 11, 2001. In the month that followed,
there was an unheard of backlash against the nearly one million
Muslims living in the Netherlands, with more than 70 attacks against
mosques. Sept. 11 also gave politicians licence to vent brewing
animosities.

Among them was Pim Fortuyn, a maverick gay politician who was
killed in May, apparently by an animal rights activist. He said out
loud what had long been considered racist and politically incorrect
— for example, that conservative Muslim clerics were undermining
certain Dutch values like acceptance of homosexuality and the
equality of men and women.

What Mr. Fortuyn did on the right, Ms. Hirsi Ali has done on the left.
Many in the Labor Party, where she worked on immigration issues,
were shocked when she told reporters that Mr. Fortuyn was right in
calling Islam "backward."

"At the very least Islam is facing backward and it has failed to
provide a moral framework for our time," she said in one
conversation. "If the West wants to help modernize Islam, it should
invest in women because they educate the children."

To do this, she argues for drastic changes in Dutch immigration
policy. The government, she says, should impose Dutch law on men
who beat their wives and daughters, even if the Muslim clergy say it
is permissible. It should also end teaching the immigrants in their
own language and stop paying for the more than 700 Islamic clubs,
most of which, she said, "are run by deeply conservative men and
they perpetuate the segregation of women."

Her views, and the death threats, have divided Muslims, who
account for most immigrants here. Almost 20 Muslim associations
have condemned the threats, but at the same time faulted her for
criticizing Islam. Hafid Bouazza, a Dutch-Moroccan author who in
the past has received letters saying he will burn in hell for his writing,
said the threats were shocking. "No criticism of Islam is accepted
from women," he said. "Muslim women are particularly vulnerable."

Others were bitter. Ali Eddaudi, a Moroccan writer and cleric living
here, dismissed "all the fuss" over a Muslim woman who "panders to
the Dutch."

Ms. Hirsi Ali agrees that the criticism is so intense in part because
she is a woman. "I am a Muslim woman saying these things, and it
has provoked a lot of hatred," she said.

One thing is certain: the death threats against Ms. Hirsi Ali have
given more prominence to her ideas, which have now become the
subject of intense debate among Dutch policy makers. The Dutch
Liberal Party has invited her to become a candidate in the
parliamentary elections next January.

She says she has accepted and hopes to return to the Netherlands,
though she fears for her safety. "Either I stop my work, or I learn to
live with the feeling that I'm not safe," she said. "I'm not stopping."

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