-Caveat Lector-

>From http://slate.msn.com/?id=2073672&device=

politics


Divest Yourself
How anti-Semitism taints campus anti-Zionism.
By Hanna Rosin
Posted Friday, November 8, 2002, at 9:54 AM PT

I remember it well from the Gulf War protests in college: You're

sitting and basking in that mosh-pit oneness of your first teach-in when a foreign guy 
in a
sweater vest turns up at the podium and suddenly the whole thing takes an uncomfortable
turn, as he goes on about the Zionist conspiracy and occasionally slips from saying 
"Israeli"
to "Jew," and everyone's sort of uneasy and wondering if they should clap.

Well, this semester it seems the sweater-vest guys have won over the crowd. In
respectable schools from coast to coast (various University of California branches, 
Harvard,
Princeton, MIT, and 40 other campuses), the Palestine Solidarity Movement has gotten
thousands of students and faculty to sign petitions asking universities to divest from 
Israel.
The ultimate aim is to turn Israel into the South Africa of the '80s, the universal 
campus
pariah.

In response, the Hillel crowd has gone "Dershowitz" (that's ballistic in Yiddish), 
one-upping
the Palestinians by getting thousands more students and faculty to sign a 
counterpetition
calling the divestment movement anti-Semitic, part of the toxic stew of Jew-baiting 
that's
been brewing since Sept. 11. Harvard President Lawrence Summers called the protests
"anti-Semitic in their effect if not their intent."

Is Summers right? The divestment movement drifted over from Europe pretty tainted, and
not by Muslim radicals. There, some of its lefty proponents are still naked in their 
bigotry,
foaming against the Shylocks of their imagination. Take one M.L. Sinnott, a scientist 
at the
University of Manchester who helped organize academic and scientific boycotts of 
Israeli
scholars. Stephen Greenblatt, as head of the Modern Languages Association, wrote to one
of Sinnott's colleagues objecting to their having fired two researchers merely because 
they
were Israeli. And here is what Sinnott wrote back:

"From the 'claptrap' of your open letter," he began, "one would imagine Israel to be an
inoffensive Mediterranean Sweden rather than a voelkisch polity whose atrocities 
surpass
those of Milosevic's Yugoslavia." He then progresses to Zionism as the mirror image of
Nazism, Jenin as Kristallnacht, the "breathtaking power" of the Jewish lobby, and, of 
course,
the media, "either controlled by Jews or browbeaten by them."

Then, more depressingly, there's José Saramago, the Portuguese novelist and Nobel Prize
winner who this year traveled to Ramallah with the Euro-Mumia crowd and found it a
"crime comparable to Auschwitz." He then eloquently traced the state's "pathologically
exclusivist racism" to "Deuteronomy" to the story of David and Goliath—in short, to the
Torah itself.

Israel has its share of human rights violations and even a massacre or two in its 
history
(Jenin not among them, as it turns out). But Kristallnacht? Auschwitz? That such 
outlandish
analogies would pop into both of their heads independently can only mean the template 
of
Scary Omnipotent Jew is already there, buried. Apparently, it takes only a divestment
movement, or else four beers and a warm pub, to give it life.

In a 1987 Dissent essay, Paul Berman runs through all the possible explanations for the
anti-Zionism of the intellectual left. With every one of the charges against 
Israel—"white
settler colony," "weapons trader," mistreats minorities—you can name many other
countries that are infinitely worse. So some part of the inordinately critical focus 
on Israel
must be due, he concludes, to a certain hostility to Jews. Berman boils down the
phenomenon to the "Anti-Imperialism of Fools," a takeoff on an August Bebel phrase
particularly apt for this year's divestment movement: The radical left, who in this 
case are
spillovers from the World Bank protests, boil their target down to one easy, ugly 
enemy that
is in reality a tiny, relatively insignificant Mediterranean country instead of 
focusing on
world- class imperialists like China and Russia or for that matter world-class human 
rights
abusers.

No doubt there are sincere individuals in the divestment movement, even in Europe:
Palestinians raised on stories of robbed family homes, sympathetic Muslim brothers,
earnest freshmen seeking a cause and not thinking too hard about it, people empathizing
with Western Muslims targeted after Sept. 11 and looking to make it up to them. But 
with
godfathers like Saramago, the well-meaning ones are in the position of anti-Stalinist 
leftists
of the 1930s and '40s. They have to purge the noxious strain of bigotry, or it will 
come to
define the whole movement.

Interestingly, Arab students often seem to be the ones resisting appeals to explicit 
anti-
Semitism. At the Palestine Solidarity Movement's big gathering last month at the 
University
of Michigan, the divestment movement seemed to be wrestling for its soul, fighting over
how much to mix the terms "Israeli" and "Jew," to condemn Zionism or suicide bombings.
On one side were the Berkeley radicals with their old lefty obsession with Jewish 
power.
"The Jews, the Jews," said one commentator on the Pacifica network last week. "You can
never talk about the Jews, because the Jews won't let you." They were the ones who
wanted to take the radical chic position on bombers and call Zionism "inherently 
racist."

The Palestinians, meanwhile, were more diplomatic, trying to keep out any mention of
Zionism or specific "tactics adopted by the Palestinian people" from the movement's 
guiding
principles. But in the end, they turned out to be no models of restraint. When 
conference
participants offered a resolution saying that the divestment movement's vision of "true
peace" included "coexistence" with a "transformed and democratized" Israel and a
renunciation of Palestinian claims on cities inside Israel, such as Haifa and Jaffa, 
none of
the Palestinian leaders voted for it, according to a report in the school paper and 
the Jewish
Forward.

There should be a way to design a movement objecting to Israel's policies that is free 
of
anti-Semitism. There even ought to be a legitimate way to object to Israel's very 
existence
on purely political grounds. But so far, it seems, no one has managed to do it.



>>>Hey ... the linque was there so here it is for you ... A<>E<>R <<<

William F. Buckley, Jr.: A Bibliography - Meehan, William F., III
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Hanna Rosin is a reporter for the Washington Post.
~~~~~~~~~~~~~~~
A<>E<>R
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