Feb. 4 NEW HAMPSHIRE: N.H. death penalty is not to be taken lightly ... or abolished Invoking the death penalty is a serious matter. It is not something to be done quickly or offhandedly. It must be done in only the most extreme circumstances. It must be sought when the crime unquestionably justifies the punishment and only on rare occasions. In New Hampshire, this has been the history of the death penalty which was last carried out in 1939 and only 24 times since 1734. Despite the infrequency of its use, a group of legislators, led by Portsmouth Rep. Jim Splaine, wants to abolish the state's death penalty statute. This is not the first time Splaine and others have mounted the effort, and it probably won't be the last should their current effort fail. This, however, should not diminish the need to have a fair and open debate over what Splaine labels as a difficult issue, especially in light of the recent murder of Manchester police officer Michael Briggs. On the other hand, that does not mean Splaine and others like Reps. Jim Pilliod of Belmont and Tony DiFruscia of Windham are correct in their quest to strike the death penalty from New Hampshire's lawbooks for a multitude of reasons. Splaine argues that life in prison without any chance of parole is, in effect, a death sentence. In recent comments to the press, Splaine described the horror of the convict who wakes up behind prison bars, knowing that every day would be the same with freedom never in sight. What Splaine fails to note is that prisons develop their own cultures, their own societies, in which many of the vices and illicit comforts of the outside world are well represented behind prison walls. There, cigarettes, drugs, alcohol and sex become prison life's legal tender. And prisoners, especially lifers, adapt to their new world. To the average law-abiding citizen, this would be death. To hardened criminals, it is not. Opponents argue that using the death penalty promotes the cycle of violence and sends the wrong message. That may be arguably true if this were Texas, with its more than frequent use of the death penalty. Instead, New Hampshire has promoted the rule of law, not societal violence, due to its infrequent use of the death penalty. But the reality, at least in New Hampshire, is that the death penalty may never be used again or needed. Prosecutors from New Hampshire Attorneys General on down have argued that having a death penalty on the books gives them leverage in cases where the death penalty could be sought. Eliminating the statute runs the risk of putting killers back on the street, like those who murdered Dartmouth professors Half and Susanne Zantop, or Epsom Police Officer Jeremy Charron. And what of the killer of Officer Michael Briggs, also a husband and father, whose life was taken last year? Opponents of the death penalty also argue that it is not something done by civilized societies. Does that mean New Hampshire should legalize prostitution and drugs, as has been done in some of these "civilized societies?" Should the sacred rights of freedom of speech and the press be curtailed as is the practice in many European nations? The other frequent arguments against the death penalty have proven, over time, equally less persuasive. Advances in DNA science and the narrowing by the U.S. Supreme Court of who can be executed and under what circumstances have limited the scope of death penalty laws. It is also worth noting that in the final analysis, the death penalty is really nothing more than a choice, not one made by society, but by those who murder. The death penalty is a line drawn in the sand by society to protect itself from the most heinous of criminals. Those who step over that line, in the most grievous of cases, must be prevented from ever doing so again. In these cases, life in prison is not the answer, for it leaves these criminals within reach of those officials and courts who might invoke the power of pardon or parole. (source: Foster's Online)
[Deathpenalty] death penalty news----N. H.
Rick Halperin Mon, 5 Feb 2007 00:52:11 -0600 (Central Standard Time)
