Sept. 21 INDIA: "Khairlanji fit case for death penalty"----Sentence to be pronounced on September 24; entry to village restricted to his judgment; If people have problems with verdict, they can approach High Court The much-awaited sentencing in the Khairlanji murder case will take place on September 24. On Saturday, the Central Bureau of Investigation and special public prosecutor Ujjwal Nikam pressing for the death penalty for the convicts. Last Monday, an ad hoc sessions court in Bhandara convicted 8 persons of the murder of four members of the Dalit family of Bhaiyyalal Bhotmange. Sessions judge S.S. Das came down on the media for taking a "partisan attitude" to his judgment, which did not convict the accused under the Scheduled Castes and Tribes ( Prevention of Atrocities ) Act. Mr. Das also criticised activists who threatened to take the law into their own hands if the guilty were not given the death sentence. If people had problems with the verdict, they could approach the Bombay High Court. He said he would not tolerate this kind of expression of dissent in future and would be constrained to exercise his jurisdiction. Mr. Das said he had received threatening phone calls, abusing him since the 1st day of the trial. In response to the court request, Mr. Nikam submitted television recordings of stories by private news channels, apart from interviews of activists who were trying to "interfere" with the courts work. The court indicated that it might contemplate some action. In the arguments on sentencing, CBI prosecutor Ejaz Khan said the court found all the eight guilty of murder and unlawful assembly. Each of them played an overt part in the crime, and the maximum penalty must be given. Mr. Nikam said it was the rarest of rare cases. The accused committed a gruesome murder, which was diabolically conceived and cruelly executed. On September 29, 2006, a mob encircled the Bhotmange house and abused Surekha, wife of Bhaiyyalal; daughter Priyanka and sons Roshan and Sudhir around 6.30 pm. Though Surekha set fire to a cattle shed to scare away the mob, it extinguished the blaze and assaulted her first by dragging her into a drain and then killing her. It was not merely a "cold-blooded murder but frozen-blooded murder," Mr. Nikam told the court. He said the mob assaulted Priyanka and the two boys, who had no role to play and were defenceless. This was a case fit for the death penalty and it should be a deterrent. Defence lawyer Neeraj Khandewale said there was no extreme brutality or diabolic planning involved. What happened was an act on the spur of the moment. Had Surekha not set fire to the cattle shed, the incident would have not taken place. The accused feared that they would be implicated in another false case and tried to put out the fire. Even the prosecution witness, Mukesh Pusam, had said the accused were standing outside her house and they were provoked only when she set fire to the shed. Mr. Khandewale said the accused were poor, landless labourers with families and they might reform if given a chance. Security was tight in Bhandara and entry to Khairlanji village was restricted. (source: The Hindu) **************** Should capital punishment stay? "All human beings are born free and equal in dignity and rights. They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood. - Article 1 of the United Nations Universal Declaration of Human Rights. MEN ARE born free of all crimes and errors, but in due course of time they adopt what their surroundings teach them. It is the society and the environment from which human beings acquire all the evils. Men practise what society and family teach them. What is taught to him has a bearing on his ethics and morals. So is it better to punish him? Or is it better to reform him? An infant is free of all the sentiments and inclinations, much like a blank slate. Whatever is written is written either by his family or the people surrounding him. He does not write anything himself. He adapts to the life that the society has gifted him. Although the concept of evil-free men is not accepted by all, reforming human action is being carried out for ages. Jeremy Bentham, while advocating the natural rights of human race, suggested many reforms. His jail reforms were considered as the Magna Carta of prisoners rights and reforms. Along with him, many social scientists have regularly opposed the concept of capital punishment. Gautam Buddha once advocated the dignity of human life while talking to Angulimaal, who was reformed into becoming a saint by Buddha. Many who believe in strict punitive action against any breach of law never accept the dignity of human life. For them, a culprit should enjoy no human rights. Almost 1,252 people around the world faced death-penalty through various methods in the year 2007, with China topping the list with 470 estimated capital punishments. India is no exception, although the country lags far behind its neighbour China. There is a hue and cry being raised over the death penalty. A majority suggests that the criminals be hanged for the crimes committed under section 302 and 376 of the Indian Penal Code (IPC). But the question that still remains unanswered is whether capital punishment is the final solution. It may be although I dont think so. Leave apart the human issues. Politically, is it right to allow the culprit to get away with all his crimes without allowing him to repent of his sins before he dies? Yes, let the criminal live either to reform himself or to face life with some constructive pursuits. 'Hate the crime and not the criminal' is what one should believe in. If man is not eternal and his actions are the reflections of what he has learnt from the society, how can the society punish him for the actions gifted by it in the first place? Society should reform itself first and then it should reform the individuals. Most of the crimes committed are either a reaction to the atrocities perpetrated in the past or the abusive childhood a criminal has gone through. Punishment is not the solution. The crimes in our society can only be prevented by providing just and equal opportunities to all. The root cause of crime can also be found in the famous 'Theory of Revolution', enunciated some 2,300 years back by Aristotle. Also the mother of crime can be located in the studies of Rousseau, who said, "The first crime was committed on the day when someone fenced a piece of land and said, 'This is mine'." So mine and thine are the mother of all crimes in this world. So let us make a just world where equality, dignity and equity rule. Let us say no to inhuman practices and make this world a better place to live in. (source: MeriNews)
[Deathpenalty] death penalty news----worldwide
Rick Halperin Sun, 21 Sep 2008 12:20:14 -0500 (Central Daylight Time)
- [Deathpenalty] death penalty news----worldwide Rick Halperin
- [Deathpenalty] death penalty news----worldwide Rick Halperin
- [Deathpenalty] death penalty news----worldwide Rick Halperin
- [Deathpenalty] death penalty news----worldwide Rick Halperin
- [Deathpenalty] death penalty news----worldwide Rick Halperin
- [Deathpenalty] death penalty news----worldwide Rick Halperin
- [Deathpenalty] death penalty news----worldwide Rick Halperin
- [Deathpenalty] death penalty news----worldwide Rick Halperin
- [Deathpenalty] death penalty news----worldwide Rick Halperin
- [Deathpenalty] death penalty news----worldwide Rick Halperin
- [Deathpenalty] death penalty news----worldwide Rick Halperin
- [Deathpenalty] death penalty news----worldwide Rick Halperin
- [Deathpenalty] death penalty news----worldwide Rick Halperin
- [Deathpenalty] death penalty news----worldwide Rick Halperin
- [Deathpenalty] death penalty news----worldwide Rick Halperin
- [Deathpenalty] death penalty news----worldwide Rick Halperin
- [Deathpenalty] death penalty news----worldwide Rick Halperin
- [Deathpenalty] death penalty news----worldwide Rick Halperin
- [Deathpenalty] death penalty news----worldwide Rick Halperin
- [Deathpenalty] death penalty news----worldwide Rick Halperin
- [Deathpenalty] death penalty news----worldwide Rick Halperin
