I got back from the field last night, and this morning finally
had a chance to savor the running discussion of capitalism,
spirituality, vegetarianism and what-have-you, and like so many
others can't resist putting in -my- two cents.

Let me introduce myself -- Rachael Kamel, a North American
working for the past several years in Costa Rica and recently
finally, and happily, with access to electronic communications.
My work here is in the creation and production of environmental
education programs, campaigns and materials directed at rural
communities. 

I've worked with alternative media for many years around
international, gender, global corporations and militarism
issues -- becoming increasingly troubled by the limited reach of
that work in terms of its audience, and the difficulties of
producing media that actually reach the grassroots. Living in a
Third World country I've also become acutely aware of how
alternative communications tend to reproduce the pattern of
dominant media -- creating images of the South for consumption in
the North, rather than to develop an internal or South-South
dialogue/discourse. My current work is a flawed, contradictory
but fascinating stab at transcending those limitations. In the
mainstream development agency where I work, there is as yet no
space to integrate an ecofeminist perspective into our
environmental work, so the discussions in this new list are like
a breath of fresh air for me.

First, on spirituality. For me spirituality is the direct
experience of the connectedness of all things: society, nature
and even the nonliving world. I was raised in a hyperrational,
atheistic, sort of Leftist family and grew up believing that
religion and spirituality were bullshit. With the years and my
own personal struggle for transformation I've come to understand
that that stance is an interiorization of the incredible levels
of alienation and isolation created by pariarchal capitalist
culture. I don't believe in "individual" solutions, but I know
now that it is possible, and necessary, to experience that
connection, and the incredible sustenance it gives for continuing 
to be able to fight and to love. 

Yes, this experience is connected to the aesthetic impulse, to
creative power, to sexual energy, to love, to human community and
solidarity, to the passion for justice, to love of nature: to
love of life, in the end. But it also has a dimension that goes
beyond all these elements: a whole that is more than the sum of
the parts. I understand now why people through the centuries have
prayed for strength, for comfort, for faith -- not because they
were superstitious dupes, but because prayer, meditation,
spiritual connectedness offer us the incredible gifts of
serenity, the power to endure and survive, the hope and courage
to struggle. The gift, ultimately, of transcending alienation, of
filling the void inside. 

All experiences I, too, was raised to scoff at. Today I see the
rejection of spirituality as one of the great flaws (among
others) that has led to the decline, not to say collapse, of the
Left in our times. 

We can be spiritual, and still be totally clear about the
profoundly contradictory character of religion, its misogeny, its
role in legitimizing oppression, its vast hypocrisy. Likewise, we
can be spiritual without zoning out into the romantic, neo-
Victorian essentialist take on nature or ecofeminism. We can be
spiritual and totally convinced of the necessity of class
analysis and class struggle.
Experiencing the spiritual does not have to mean embracing idealist notiions of 
history or societ
of history or society!

Perhaps most imporant, we can be spiritual and profoundly
rational. Rationality is also a powerful gift -- it gives us
benefits like microchips and satellites that permit us to
communicate across vast distances, and it gives us powerful
resources for understanding like historical materialism. But it
is not the only gift there is, and we do not have to rely on it
to the exclusion of all else. To do so is to fall into the sort
of dualistic thinking that lies at the heart of patriarchal
capitalist thought.

Well, when I started I wanted to say something about the Third
World, consumerism and pollution; about whether women are really
more peaceful and nurturing than men (sad to say, we're not; just
get close to the power struggles inside any feminist organization
if you still have doubts); and also about how anybody can imagine
that watching a cat torture a small rodent or crippled bird for
hours before killing it is a "beautiful" experience, natural
though it may be. And this from a lifelong cat lover! But I see I
have gone way over the usual length for a post, and I need to
stop. I guess I have a lot of pent up desire to communicate.
best to all, 

Rachael Kamel
[EMAIL PROTECTED]

Reply via email to