Brent and 1Z (the "twins"...a dynamic duo of blunt skepticism):
On Fri, Aug 14, 2009 at 2:43 PM, Brent Meeker<meeke...@dslextreme.com> wrote: > >> Well, I think that's what I'm saying. Causal explanations are not >> really explanations, because you can never trace the causal chain back >> to it's ultimate source. > > That's silly. If my wife's car won't start and I explain that it's out of > gas, that's > really an explanation even if I don't know why it's out of gas. he > operational > definition of an explanation of an event is what you would do to effect or > prevent that > event. Oh. Is that what we're interested in here? Operationally defined explanations? I apologize. I had not realized. I thought we were discussing deeper issues. So sure, if you want to stick to "operational explanations", things are pretty straightforward. Physics is indeed the language for operational explanations and perhaps we should confine ourselves to discussions of the latest developments in physics. I propose a name change, from the "Everything List" to "Everything Physics-related List". Though, actually, I thought that we were discussing the *ultimate* underlying nature of reality. Not operational explanations that provide us with strategies for avoiding car problems in that reality. So, upon further reflection, I think I'm in the right list. You, however, may not be. Okay, sarcasm over, though I think my point above is valid. BUT, actually I do very much appreciate your response, as it forces me to examine, clarify, and articulate my own thoughts. Which is the whole point of this exercise I think. So, the only thing worse than a negative response is no response! Ha! > In general there are multiple things you could do and hence multiple causes of > an event. There are many ways the history of the world could have played out differently that would have resulted in your wife's car not having an empty gas tank (many of them quite gruesome) but if physicalism is correct then there's only ONE way the world DID play out...and that is the causal structure that led to your wife's situation. > The image of a causal chain leading back to an ultimate link is misleading - > it is > more like causal chain mail that branches out as you trace it back. I follow your meaning, but it just means that the chain is a directed acyclic (presumably!) graph, that can be divided into layers, with each layer viewed as a link in the chain. But there must be a base layer, right? An infinite past is a possibility too, I suppose, but I don't think that negates my argument, it just changes the wording a bit. But let's not go there just yet. > But just because you can't trace it back to a single ur-cause doesn't nullify > my advice to my wife to put gas in the tank. Okay, two scenarios: 1) Physicalism is true, you're in the real world, and your wife ran out of gas. 2) Physicalism is true, you're in a computer simulation of the real world, and your virtual-wife ran out of virtual-gas. SO, in both scenarios, your operational approach to explanation is useful. But it isn't meaningful in the context of what I take us to be discussing: the underlying nature of reality. Your operational explanations have SUBJECTIVE MEANING. Not absolute meaning. If they had absolute meaning, then they wouldn't apply in both scenario 1 and scenario 2. My point is that there IS NO absolute meaning. And where there is no meaning, there can be no explanation. In an absolute sense, things just are what they are. Tautology. >> BUT if we take an identical block of granite to be something that just >> exists uncaused, like our universe, then there can be no explanation. > > There can in the same way QM explains the decay of unstable nuclei. That's > what > cosmogonists are searching for. Same argument as above. QM is a theoretical framework that is consistent with our observations. As such, it has subjective meaning, since observations are subjective. Anywhere you subjectively make the same types of observations that you make here on earth, then QM will be a good framework to use when attempting to anticipate future events. Even if you are *really* in a computer simulation. What are unstable nuclei? They are nuclei that have lower energy configurations that they can relatively easily be jostled into. Why are those other configurations lower energy? Why the relative ease of jostling? Why does there exist a phenomenon capable of jostling in the right way? Because that's the way things work in this universe. Apparently. But if the laws of physics were different, then what we observed would be different. If physicalism is true, maybe there are yet other universes with different physical laws out there where all nuclei are stable. Unstable nuclei just cannot form under those alternate laws. Seems possible, right? The existence of unstable nuclei is consistent with our observations. Even if they don't actually exist, using them as theoretical constructs makes sense when thinking in terms of QM, which we ultimately only bother to do because it makes useful predictions. It's useful. Even if we were actually in a computer simulation being run on an alien computer in an alternate universe whose physical laws didn't produce unstable nuclei, for our subjective purposes inside the simulation, we would want to talk about unstable nuclei, because they fit our simulated observations, and it's easier to think in terms of unstable nuclei rather than in terms of mathematical equations which could be interpreted as such. >> Ultimately your answer is: unstable nuclei decay because that's what >> unstable nuclei do. Tautology. > > No, it's not a tautology because there is an underlying theory that explains > why some > nuclei are stable and some aren't and exactly how unstable they are. No, it's a tautology because it just takes what we observe and restates it in an alternate form without supplying any absolute explanation for why it should be that way. It only gives us a subjectively useful "operational explanation". See above. >> If conscious experience is uncaused and acausal, then in some sense >> knowledge is irrelevant. Your uncaused experience could be of >> believing that you "know" something which is actually false (e.g., >> that 121 is prime). > > Why do you suppose you have uncaused experiences? A trap? Nice try, Mr. Meeker. I don't think that there is a reason I suppose this. That's just the way it is. I have the subjective feeling that it is because I've had the conscious experience of concluding: 1) Physicalism has an explanatory gap 2) Platonism, which initially seemed better, also has an explanatory gap 3) Uncaused things cannot have meaning or explanations in an absolute sense 4) All causal explanations of consciousness ultimately lead to uncaused origins 5) Things which follow entirely from uncaused beginnings are themselves ultimately uncaused 6) Therefore, one way or another, directly or indirectly, consciousness is uncaused. 7) Given the choice between directly uncaused or indirectly uncaused, I'll take directly uncaused. >> If conscious experience is caused, then knowledge is...still >> irrelevant. But for a different reason...in this case what you *can* >> know is determined by those external causes. You could be caused to >> believe that you *know" something which is actually false (e.g., that >> 121 is prime). But if you then trace the causal chain back, you will >> never find what ultimately caused you to be wrong > > Why do you think this? Maybe I found 121 in a table of prime numbers that > was erroneous. What caused the table to be erroneous? What caused that? What caused what caused that? Etc. > Maybe a friend told me 121 was prime. What caused him to do that? Etc. > Maybe my calculator malfunctioned due to a cosmic ray hit. Why are the laws physics that we observe such that cosmic rays are generated and calculators are susceptible to malfunctioning when hit? What caused your calculator and the comic ray to be in the same place at the same time and thus collide? What caused you to use a calculator instead of just remembering that 11 * 11 is 121? What caused what caused all these things? Etc. 1Z...that's my response to your post as well. > Why would I try to phrase my answer in terms of "the ultimate cause"? Because you want to understand the underlying nature of reality? > Why would I even suppose there is such a thing as "the ultimate cause"? Human nature? > And why would the absence of an ultimate cause have any relevance > to my explanation in terms of proximate causes? It would have no relevance to that particular "operational explanation". But we're not here to discuss operational explanations. That's for physics blogs. Further, we're not here primarily to discuss what kinds of entities might exist which would also be consistent with our observations AND subjectively useful in our operational explanations. That's also for physics blogs. We're here to discuss what really is. Absolute explanations that account for "Everything", the entire ontological stack of what exists. >> Do you see what I'm getting at with all of this "uncaused" stuff, and >> the equivalence between an uncaused universe and just an isolated >> uncaused conscious experience? At all? Anyone? > > Nope. How about now? Even if you don't agree, surely you see? --~--~---------~--~----~------------~-------~--~----~ You received this message because you are subscribed to the Google Groups "Everything List" group. To post to this group, send email to everything-list@googlegroups.com To unsubscribe from this group, send email to everything-list+unsubscr...@googlegroups.com For more options, visit this group at http://groups.google.com/group/everything-list?hl=en -~----------~----~----~----~------~----~------~--~---