Stathis,
I feel both ASSA and RSSA are variations WITHIN human thinking with a
minuscule difference of handling.  When I TRY to think about 'everything' I
feel I have to step out from the restrictions of the human 'mind'(?)
capabilities and (at least) imagine to grasp totality (i.e.  the wholeness)
without 'assuming' any self-sampling limitations - be it absolute, or
relative, - in its uncompromised entirety..
The fact that (today?) we cannot do it, is no argument against 'it has to be
done'.
I don't settle for half-solutions when I am looking for the theoretically
right answers. No compromise. I am 'agnostic', meaning that I condone my
incapability to reach such levels.

Are you in favor of a self-inflicted - assumed (limited) gnosis?

Yes, I am shooting at the stars: being on the "Everything" list is not a
ground-level compromise for (humanly?) attainable (partial) knowledge. To be
satisfied with such, one should attend Physics 101. Or: arithmetic 101 (not
even math 101).


John Mikes




On Wed, Jan 13, 2010 at 4:25 AM, Stathis Papaioannou <stath...@gmail.com>wrote:

> 2010/1/13 Nick Prince <m...@dtech.fsnet.co.uk>:
>  >
> > I’ve read through a good deal of previous posts on the ASSA/RSSA
> > debate but I keep reaching a stumbling block regarding how successive
> > observer moments (OM) are to be expected in terms of their
> > continuity.  I think Youness Ayaita  queried the same thing as I am
> > here but articulated it much better - this post was "a question
> > concerning the ASSA/RSSA debate (Sept 18 2007).  Stathis gave an
> > answer which was very helpful  (as usual) but he still referred to a
> > uniform? distribution which I find difficult to understand.  Russell
> > called it global!
> >
> > From the everything wiki I have looked up the relevant definitions for
> > the two contentious sampling assumptions which are quote :
> >
> > "The Relative Self Sampling Assumption (RSSA) is a form of anthropic
> > reasoning that assumes our present observer moment is selected
> > according to a measure that depends on another given observer moment
> > (the prior observer moment). As such it implicitly relies on a notion
> > of time that gives rise to a succession of observer moments.
> > In one interpretation of quantum mechanics, observer moments are
> > identified with the quantum state |psi>. The measure used with the
> > RSSA is just given by the Born rule
> >
> > The Absolute Self Sampling Assumption, (ASSA) is a form of anthropic
> > reasoning that assumes our present observer moment is selected from
> > the set of all observer moments according to some absolute measure. To
> > be contrasted with the Relative Self Sampling Assumption."
> >
> > Where I have difficulty with understanding the ASSA is in terms of its
> > implications for our next observer moment.  Is the absolute measure,
> > referred to in the ASSA definition really intended to be a uniform
> > distribution in the sense that my next OM could be equally any one
> > from the multiverse?  This would be strange indeed and would result in
> > me experiencing all sorts of discontinuous happenings – even if the
> > reference class was restricted to OM’s which I experience. On the
> > other hand, am I to understand that the ASSA does not carry with it
> > any implicit assumption about the probability distribution (absolute
> > measure) that OM’s are selected from?  Instead must we assume the
> > nature of this distribution for picking out our next OM is to be
> > determined by some other considerations like: “it is the laws of
> > physics which glue OM’s together” as an example)?  (I know that a
> > computationalist might come up with another solution as to how the
> > OM’s are stitched together, but that is not my point).  Is it assumed
> > (as a given for now anyway), that there is some additional mechanism
> > or explanation as to why observer moments are stitched together in the
> > way they are?  Or, if a uniform distribution is implied, then how can
> > this be reasonable?
> >
> > The RSSA, as I understand it would use the Born rule to indicate which
> > successive OM’s are possible and likely.
> >
> > Why the ASSA is applicable to determine our birth OM I am also not
> > sure of either.  I would be very grateful to anyone who can clarify
> > this for me.
>
> The ASSA/RSSA distinction on this list came, as I understand it, from
> debate on the validity of the idea of "quantum immortality". This is
> the theory that in a multiverse you can never die, because at every
> juncture where you could die there is always a version of you that
> continues living. The ASSA proponents say that even though there are
> thousand year old versions of you in the multiverse they are of very
> low measure and you are therefore very unlikely to find yourself one
> of them, as unlikely as you are to end up living to a thousand through
> pure good luck in a single universe. This paper by Jacques Mallah
> outlines the position: http://arxiv.org/abs/0902.0187. A point of
> disagreement when we discussed this paper on the list about a year ago
> is that Jacques thinks it would be a bad thing if there were many
> copies of a person in lockstep and some of the copies were destroyed,
> whereas if I were one of the copies it wouldn't worry me at all.
>
> The problem with the ASSA is that it assumes that each OM is sampled
> randomly from the set of all OM's. In fact, this is not how life
> works. Today is Wednesday. I'm pretty sure that when I wake up
> tomorrow morning it will be Thursday, and not Friday, even though
> (absent some disaster) the measure of my Friday OM's in the multiverse
> is about the same as the measure of my Thursday OM's. Even if there
> were a billion copies of me on Friday and only one copy on Thursday, I
> can still expect to go through the Thursday copy before ending up a
> Friday copy. Once embedded in the multiverse, it puts constraints on
> my possible successor OM.
>
> If I'm not already embedded in the multiverse then I could be anyone,
> and I am therefore more likely to be someone from a high probability
> group or era. So I am more likely to be a modern human than an early
> human, for example, because there are more modern humans. I think
> that's what Russell means by the ASSA being aplicable in birth order.
> This is a tricky concept to get your mind around and leads to
> semi-weirdness such as the Doomsday Argument. But that I'll experience
> Thursday before Friday even if there are lots of me on Friday is, I
> think, relatively straightforward.
>
>
> --
> Stathis Papaioannou
>
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