Dear Bruno,

    As far as I can tell, there would not be a “non active piece of matter”. 
This is what causes a problem. On the other hand, I can see a fix for Mauldin’s 
argument if we frame the supervenience principle in a way that is consistent 
with the violation of Bell’s Theorem. We just have to use a Turing machine that 
obeys quantum rules. What I find fascinating is that the unitary evolution of 
the wave function acts as a computation all by itself. So a quantum system is a 
computational system from its preparation, but the substitution rules would be 
tricky: one cannot clone or copy its state.
    I just want to understand if its possible to model a plurality of 
computations.

Onward!

Stephen

From: Bruno Marchal 
Sent: Tuesday, January 25, 2011 6:24 AM
To: everything-list@googlegroups.com 
Subject: Re: A comment on Mauldin's paper “Computation and Consciousness”
Hi Stephen, 

If the "non active piece of matter" plays a role in the computation, it means 
that we have not choose the correct substitution level. For example the brain 
would be a quantum computer. But quantum computer are Turing emulable, and so 
its work is emulated by the Universal Dovetailer, and the UDA (+MGA)  goes 
trough. That applies to Maudlin's argument as well.  

Bruno 


On 25 Jan 2011, at 10:04, Stephen Paul King wrote:


  Dear Bruno and Friends,

      I was re-reading the Mauldin paper again and something struck me that I 
had not noticed before. I hope that I am not way over my head on this one, but 
I think that there is something of a straw man in Mauldin’s definition of the 
supervenience thesis! He assumes the principle of Locality .


      We read on page 409 of “Computation and Consciousness”:

      “If an active physical system supports a phenomenal state, how could the 
presence or absence of a causally disconnected object effect that state? How 
could the object enhance or impede or alter or destroy the phenomenal state 
except via some causal interaction with the system? Since the phenomenal state 
is entirely realized at the time of the experience, only the activity of the 
system at that time should be relevant to its production. The presence or 
absence of causally isolated objects could not be relevant. This is all the 
supervenience thesis needs to say.”

  Now, let us take a look at Bell’s theorem. From the wiki article 
http://en.wikipedia.org/wiki/Bell's_theorem

  “Bell's theorem has important implications for physics and the philosophy of 
science as it indicates that every quantum theory must violate either locality 
or counterfactual definiteness. In conjunction with the experiments verifying 
the quantum mechanical predictions of Bell-type systems, Bell's theorem 
demonstrates that certain quantum effects travel faster than light and 
therefore restricts the class of tenable hidden variable theories to the 
nonlocal variety.”
  end quote

      While we are considering the idea of “causal efficacy” here and not 
hidden variable theories, the fact that it has been experimentally verified 
that Nature violates the principle Locality. Therefore the assumption of local 
efficacy that Mauldin is using for the supervenience thesis is not realistic 
and thus presents a flaw in his argument. We cannot claim that only those 
objects in some near distance or time of flight to the system that we propose 
is a generator of phenomenal states are the only ones that are involved in the 
emergence of the phenomenal states. 
      We have overwhelming experimental evidence that the classical assumptions 
must be carefully examined to be sure that they are correct. The locality 
assumption is flawed. So what if instead we question the contrafactual 
definiteness aspect? If we disallow for the definiteness of contrafactuals then 
Mauldin cannot construct Olympia and thus his argument does not work either.

  Onward!

  Stephen

  PS, It is interesting that you mention reincarnation, Bruno. I too am 
friendly toward that idea and I am a little bit motivated in my questions about 
interactions with you by something that my wife mentioned to me in a 
conversation that we had about the idea of reincarnation of souls. She asked 
me” “Could bodies be necessary so that souls can interact with each other and 
thus evolve?” By the way, the Syfy television channel’s series “Caprica” 
explored a very cool computational version of reincarnation that you might find 
amusing.

  -- 
  You received this message because you are subscribed to the Google Groups 
"Everything List" group.
  To post to this group, send email to everything-list@googlegroups.com.
  To unsubscribe from this group, send email to 
everything-list+unsubscr...@googlegroups.com.
  For more options, visit this group at 
http://groups.google.com/group/everything-list?hl=en.


http://iridia.ulb.ac.be/~marchal/




-- 
You received this message because you are subscribed to the Google Groups 
"Everything List" group.
To post to this group, send email to everything-list@googlegroups.com.
To unsubscribe from this group, send email to 
everything-list+unsubscr...@googlegroups.com.
For more options, visit this group at 
http://groups.google.com/group/everything-list?hl=en.

-- 
You received this message because you are subscribed to the Google Groups 
"Everything List" group.
To post to this group, send email to everything-list@googlegroups.com.
To unsubscribe from this group, send email to 
everything-list+unsubscr...@googlegroups.com.
For more options, visit this group at 
http://groups.google.com/group/everything-list?hl=en.

Reply via email to