2011/10/30 benjayk <benjamin.jaku...@googlemail.com>

>
>
> Quentin Anciaux-2 wrote:
> >
> > 2011/10/30 benjayk <benjamin.jaku...@googlemail.com>
> >
> >>
> >>
> >> Nick Prince-2 wrote:
> >> >
> >> >
> >> > This is similar to my speculations in an earlier topic post
> >> >
> >>
> http://groups.google.com/group/everything-list/browse_thread/thread/4514b50b8eb469c3/c49c3aa24c265a4b?lnk=gst&q=homomorphic#c49c3aa24c265a4b
> >> > where I suggest that  very old or dying brains might
> >> > deterorate in a specific way that allows the transition of 1st person
> >> > experiences from an old to
> >> > a young mind i.e. the decaying brain becomes in some way  homomorphic
> >> > to a new young brain which allows an extension of consciousness.
> >> This is not even required. The decaying brain can become no brain, and
> >> consciousness proceeds from no brain. Of course this means that some
> >> continuity of consciousness needs to be preserved outside of brains.
> >> Theoretically this doesn't even require that structures other than
> brains
> >> can be conscious, since we know from our experience that even when/while
> >> a
> >> structure is unconscious it can preserve continuity (we awake from deep
> >> sleep and experience a coherent history).
> >> The continuity may be preserved simply through similarity of structure.
> >> Like
> >> our continuity of personhood is preserved through the similarity of our
> >> brains states (even though the brain changes vastly from childhood until
> >> old
> >> age), continuity of human consciousness may be preserved through
> >> similarity
> >> of brains (even though brains have big differences is structure).
> >>
> >> So this could even be a materialist sort of non-technological
> >> immortality.
> >> It's just that most materialists firmly identify with the person, so
> they
> >> mostly won't care much about it ("What's it worth that consciousness
> >> survives, when *I* don't survive.").
> >> If they like the idea of immortality, they will rather hope for the
> >> singularity. But impersonal immortality seems more in accord with our
> >> observations than a pipe dream of personal immortality through a
> >> technological singularity, and also much more elegant (surviving through
> >> forgetting seems much simpler than surviving through acquiring
> abitrarily
> >> much memory and personal identity).
> >>
> >> I wonder why less people consider this possiblity of immortality, as it
> >> both
> >> fits more with our intuition (does it really seem probable that all
> >> persons
> >> grow abitrarily old?) and with observation (people do actually die) than
> >> other forms of immortality.
> >>
> >
> > Simply because it is just using immortality for meaning death .
> > Immortality
> > means the  'I' survive... if it's not the case then it is simply plain
> old
> > death.
> >
> OK, I can see that this a possible perspective on that. Indeed most of the
> time immortality is used to refer to personal immortality (especially in
> the
> west). I agree with materialists there is no good reason to suppose that
> this exists.
> Quantum immortality rests on the premise that the supposed continuations
> that exist in the MWs of quantum mechanics are lived as real for the person
> that dies, while we have no clue how these possibilities are actually
> lived.
> It is much more plausible - and consistent with our experience and
> observation - that the other possibilities are merely dreams, imagination,
> or - if more consistent - are lived by other persons (which, for example,
> didn't get into the deadly situation in the first place).
>
> On the other hand, I don't see why we would ignore immortality of
> consciousness, considering that the "I" is just a psychosocial
> construct/illusion anyway. We don't find an actual "I" anywhere. It seems
> very relevant to know that the actual essence of experience can indeed
> survive eternally. Why would I care whether an imagined "I" experiences it
> or not?
>
> How would you call this, if not immortality?


Death.


> Actually eternal youth seems
> closer to eternal life to me than eternally growing old, which would be
> more
> properly termed "eternal existing" or "not-quite-mortality". If we are cut
> off from experiencing the undeveloped innocent freshness of children - not
> knowing who you are - we miss something that is absolutely essential to
> life. It is not by chance that children are generally more open and happy,
> and learn faster, than adults.
>
> benjayk
> --
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