2012/5/22 Stephen P. King <stephe...@charter.net>

>  On 5/22/2012 11:53 AM, Bruno Marchal wrote:
>
>
>  On 22 May 2012, at 14:36, Stephen P. King wrote:
>
>  On 5/21/2012 6:26 PM, Russell Standish wrote:
>
> On Mon, May 21, 2012 at 07:42:01AM -0400, Stephen P. King wrote:
>
>  On 5/21/2012 12:33 AM, Russell Standish wrote:
>
>  On Sun, May 20, 2012 at 12:06:05PM -0700, meekerdb wrote:
>
>  On 5/20/2012 9:27 AM, Stephen P. King wrote:
>
>  4) What is the cardinality of "all computations"?
>
>  Aleph1.
>
>
>  Actually, it is aleph_0. The set of all computations is
> countable. OTOH, the set of all experiences (under COMP) is uncountable
> (2^\aleph_0 in fact), which only equals \aleph_1 if the continuity
> hypothesis holds.
>
>  Hi Russell,
>
>     Interesting. Do you have any thoughts on what would follow from
> not holding the continuity (Cantor's continuum?) hypothesis?
>
>
>  No - its not my field. My understanding is that the CH has bugger all
> impact on quotidian mathematics - the stuff physicists use,
> basically. But it has a profound effect on the properties of
> transfinite sets. And nobody can decide whether CH should be true or
> false (both possibilities produce consistent results).
>
>
> Hi Russell,
>
>     I once thought that consistency, in mathematics, was the indication of
> existence but situations like this make that idea a point of contention...
> CH and AoC <http://en.wikipedia.org/wiki/Axiom_of_choice> are two axioms
> associated with ZF set theory that have lead some people (including me) to
> consider a wider interpretation of mathematics. What if all possible
> consistent mathematical theories must somehow exist?
>
>  Its one reason why Bruno would like to restrict ontology to machines,
> or at most integers - echoing Kronecker's quotable "God made the
> integers, all else is the work of man".
>
>
>
>
>     I understand that, but this choice to restrict makes Bruno's Idealism
>
>
>  It is not idealism. It is neutral monism. Idealism would makes mind or
> ideas primitive, which is not the case.
>
>
>  No, Bruno, it is not Neutral monism as such cannot assume any particular
> as primitive, even if it is quantity itself, for to do such is to violate
> the very notion of neutrality itself. You might like to spend some time
> reading Spinoza <http://plato.stanford.edu/entries/spinoza/> and Bertrand
> Russell's discussions of this. I did not invent this line of reasoning.
>

 *Neutral monism*, in philosophy <http://en.wikipedia.org/wiki/Philosophy>,
is the metaphysical <http://en.wikipedia.org/wiki/Metaphysics> view that
the mental and the physical are two ways of organizing or describing the
same elements, which are themselves "neutral," that is, neither physical
nor mental.

I don't see how taking N,+,* as primitive is not neutral monism. It is
neither physical nor mental.

>
>
>
>
>
>  even more perplexing to me; how is it that the Integers are given such
> special status,
>
>
>  Because of "digital" in digital mechanism. It is not so much an emphasis
> on numbers, than on finite.
>
>
>     So how do you justify finiteness?  I have been accused of having the
> "everything disease" whose symptom is "the inability to conceive anything
> but infinite, ill defined ensembles", but in my defense I must state that
> what I am conceiving is an over-abundance of very precisely defined
> ensembles. My disease is the inability to properly articulate a written
> description.
>
>
>
>
> especially when we cast aside all possibility (within our ontology) of the
> "reality" of the physical world?
>
>
>  Not at all. Only "primitively physical" reality is put in doubt.
>
>
>     Not me. I already came to the conclusion that reality cannot be
> primitively physical.
>
>
You are unclear on what you posit. You always came back to the "physical
reality" point, so I don't know what more to say... either you agree
physical reality is not ontologically primitive or you don't, there's no in
between position.


>
>
>
>
>  Without the physical world to act as a "selection" mechanism for what is
> "Real",
>
>
>  This contradicts your neutral monism.
>
>
>
    No, it does not. Please see my discussion of neutral monism above.
>

Yes it does, reading you, you posit a physical material reality as
primitive, which is not neutral...

>
>
>
>
>  why the bias for integers?
>
>
>  Because comp = machine, and machine are supposed to be of the type
> "finitely describable".
>
>
>     This is true only after the possibility of determining differences is
> stipulated. One cannot assume a neutral monism that stipulates a
> non-neutral stance, to do so it a contradiction.
>
> Computationalism is the theory that you consciousness can be emulated on a
turing machine, a program is a finite object and can be described by an
integer. I don't see a contradiction.


>
>
>
>
>  This has been a question that I have tried to get answered to no avail.
>
>
>  You don't listen. This has been repeated very often. When you say "yes"
> to the doctor, you accept that you survive with a computer executing a
> code. A code is mainly a natural number, up to computable isomorphism. Comp
> refers to computer science, which study the computable function, which can
> always be recasted in term of computable function from N to N.
> And there are no other theory of computability, on reals or whatever, or
> if you prefer, there are too many, without any Church thesis or genuine
> universality notion. (Cf Pour-Hel, Blum Shub and Smale, etc.)
>
>
>     I do listen and read as well. Now it is your turn. The entire theory
> of computation rests upon the ability to distinguish quantity from
> non-quantity, even to the point of the possibility of the act of making a
> distinction. When you propose a primitive ground that assumes a prior
> distinction and negates the prior act that generated the result, you are
> demanding the belief in fiat acts. This is familiar to me from my childhood
> days of sitting in the pew of my father's church. It is an act of blind
> faith, not evidence based science. Please stop pretending otherwise.
>
> "evidence based science" ??


>
> --
> Onward!
>
> Stephen
>
> "Nature, to be commanded, must be obeyed."
> ~ Francis Bacon
>
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