On Wednesday, September 5, 2012 6:45:06 AM UTC-4, rclough wrote:
>
>  Hi Craig Weinberg 
>  
> I obviously misunderstood your point.
> I still don't.
>  
>

If there's something in particular I can clarify, let me know and I'll try 
my best.

Craig 

>  
> Roger Clough, rcl...@verizon.net <javascript:>
> 9/5/2012 
> Leibniz would say, "If there's no God, we'd have to invent him 
> so that everything could function."
>
> ----- Receiving the following content ----- 
> *From:* Craig Weinberg <javascript:> 
> *Receiver:* everything-list <javascript:> 
> *Time:* 2012-09-04, 14:58:37
> *Subject:* Re: Re: monads as numbers
>
>  Hi Roger,
>
> Not sure what you are getting at. We can't see any usefulness for eating 
> chocolate until the bar is gone, but we still do it.
>
> On Tuesday, September 4, 2012 7:56:45 AM UTC-4, rclough wrote: 
>>
>>  Hi Craig Weinberg 
>>  
>> I can't see any usefulness for a computer or calculator
>> where the same number is recalculated over and over.
>> Think of a Turing tape running through a processor.
>>  
>>  
>>  
>> Roger Clough, rcl...@verizon.net
>> 9/4/2012 
>> Leibniz would say, "If there's no God, we'd have to invent him 
>> so that everything could function."
>>
>> ----- Receiving the following content ----- 
>> *From:* Craig Weinberg 
>> *Receiver:* everything-list 
>> *Time:* 2012-09-03, 11:12:36
>> *Subject:* Re: monads as numbers
>>
>>  Hi Roger,
>>
>> I think of number as the conceptual continuity between the behaviors of 
>> physical things - whether it is the interior view of things as experiences 
>> through time or the exterior view of experiences as things. Numbers don't 
>> fly by in a computation, that's a cartoon. All that happens is that 
>> something which is much smaller and faster than we are, like a 
>> semiconductor or neuron, is doing some repetitive, sensorimotive behavior 
>> which tickles our own sense and motive in a way that we can understand and 
>> control. Computation doesn't exist independently as an operation in space, 
>> it is a common sense of matter, just as we are - but one does not reduce to 
>> the other. Feeling, emotion, and thought does not have to be made of 
>> computations, they can be other forms of sensible expression. Counting is 
>> one of the things that we, and most everything can do in one way or 
>> another, but nothing can turn numbers into anything other than more numbers 
>> except non-numerical sense.
>>
>> Craig
>>
>>
>> On Monday, September 3, 2012 9:53:21 AM UTC-4, rclough wrote: 
>>>
>>>  Hi Craig Weinberg
>>>  
>>> Sorry. I guess I should call them monadic numbers. Not numbers as monads,
>>> but monads as numbers.
>>>  
>>> The numbers I am thinking of as monads are those flying by in a 
>>> particular
>>> computation.   Monads are under constant change. As to history, 
>>> perceptions,
>>> appetites, those would be some king of context as in a subprogram
>>> which coud be stored in files.
>>>  
>>> Roger Clough, rclo...@verizon.net
>>> 9/3/2012 
>>> Leibniz would say, "If there's no God, we'd have to invent him 
>>> so that everything could function."
>>>
>>> ----- Receiving the following content ----- 
>>> *From:* Craig Weinberg 
>>> *Receiver:* everything-list 
>>> *Time:* 2012-09-02, 08:28:10
>>> *Subject:* Re: Toward emulating life with a monadic computer
>>>
>>>  
>>>
>>> On Sunday, September 2, 2012 2:20:49 AM UTC-4, rclough wrote: 
>>>>
>>>>   
>>>> *Toward emulating life with a monadic computer*
>>>> ** 
>>>> In a previous discussion we showed that the natural numbers qualify as
>>>> Leibnizian monads, suggesting the possibility that other mathematical 
>>>> forms might similarly be treated as monadic structures. 
>>>>  
>>>> At the same time, Leibniz's monadology describes a computational
>>>> architecture  that  is capable of emulating not only the dynamic 
>>>> physical
>>>> universe, but a biological universe as well. 
>>>>  
>>>> In either case, the entire universe might be envisioned as a gigantic
>>>> digital golem, a living figure whose body consists of a categorical
>>>> nonliving substructure and whose mind/brain is the what Leibniz called 
>>>>  the "supreme
>>>> monad". The supreme monad might be thought of as a monarch, 
>>>> since it  governs the operation of its passive monadic substructures
>>>> according to a "preestablished harmony." In addition, each monad in the 
>>>> system
>>>> would possess typical monadic substructures, and possibly further 
>>>> monadic
>>>> substructures wuithin this, depending spending on the level of 
>>>> complexity
>>>> desired. 
>>>>  
>>>> Without going into much detail at this point, Leibniz's monadology 
>>>> might be considered
>>>> as the operating system of such a computer, with the central processing 
>>>> chip
>>>> as its supreme monad. This CPU continually updates all of the monads
>>>> in the system according the following scheme.  Only the CPU is active,
>>>> while all of the sub-structure monads (I think in a logical, tree-like 
>>>> structure)  are passive. 
>>>> Each monad contains a dynamically changing image (a "reflection") of 
>>>> all of the 
>>>> other monads, taken from its particular point of view.  These are 
>>>> called its perceptions, 
>>>> which might be thought of as records of the state of any given monad at 
>>>> any
>>>> given time. This state comprising an image of the entire universe of 
>>>> monads,
>>>> constantly being updated by the Supreme monad or CPU. In addition to
>>>> the perceptions, each monad also has a constantly changing set of 
>>>> appetites.
>>>> And all of these are coorddinated to fit a pre-established harmony.
>>>>  
>>>> It might be that the pre-established harmony is simply what is happening
>>>> in the world outside the computer.
>>>>  
>>>> Other details of this computer should be forthcoming.
>>>>
>>>
>>> First I would say that numbers are not monads because numbers have no 
>>> experience. They have no interior or exterior realism, but rather are the 
>>> interstitial shadows of interior-exterior events. Numbers are a form of 
>>> common sense, but they are not universal sense and they are limited to a 
>>> narrow channel of sense which is dependent upon solid physicality to 
>>> propagate. You can't count with fog.
>>>
>>> Secondly I think that the monadology makes more sense as the world 
>>> outside the computer. Time and space are computational constructs generated 
>>> by the meta-juxtaposition of sense*(matter+entropy) and 
>>> (matter/matter)-sense. Matter is the experience of objecthood. Numbers are 
>>> the subjective-ized essence of objects
>>>
>>> Craig.
>>>  
>>>
>>>>   
>>>>  
>>>>  
>>>>  
>>>>  Roger Clough, rcl...@verizon.net
>>>> 9/2/2012 
>>>> Leibniz would say, "If there's no God, we'd have to invent him 
>>>> so that everything could function."
>>>>
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