I must have missed something. What does the
thinking of men have to do with evolution ?

The evolution of plantlife ,at least, occurred before men were here.


Roger Clough, rclo...@verizon.net
9/6/2012 
Leibniz would say, "If there's no God, we'd have to invent him 
so that everything could function."
----- Receiving the following content ----- 
From: Craig Weinberg 
Receiver: everything-list 
Time: 2012-09-06, 02:18:06
Subject: Re: Sane2004 Step One




On Thursday, September 6, 2012 1:49:37 AM UTC-4, Brent wrote:
On 9/5/2012 10:39 PM, Craig Weinberg wrote: 


On Thursday, September 6, 2012 1:25:02 AM UTC-4, stathisp wrote: 
On Thu, Sep 6, 2012 at 2:34 PM, Craig Weinberg <whats...@gmail.com> wrote: 

>> But you couldn't realise you felt different if the part of your brain 
>> responsible for realising were receiving exactly the same inputs from 
>> the rest of the brain. So you could feel different, or feel nothing, 
>> but maintain the delusional belief that nothing had changed. 
>> 
>> 
> 
> That's begging the question. You are assuming that the brain is a machine 
> which produces consciousness. I think that the brain is the three 
> dimensional shadow of many levels of experience and it produces nothing but 
> neurochemistry and alterations in our ability to access an individual set of 
> human experiences. The brain does not produce consciousness, it defines the 
> form of many conscious relations. 

But you believe that the neurochemicals do things contrary to what 
chemists would predict, for example an ion channel opening or closing 
without any cause such as a change in transmembrane potential or 
ligand concentration.

No, I only say that a thought can be generated from the top down, and that 
event is manifested in the brain as whatever changes in transmembrane 
potentials, ligand concentrations or ion channel status are appropriate. I can 
notice that I am breathing, or I can take a deep breath. Either way, there are 
similar neural pathways and mechanisms involved. Without knowing about free 
will, we could never tell the difference between the neurology of the voluntary 
act and the involuntary or semi-voluntary act. They would all appear not to 
contradict what chemists would predict, because their predictions don't specify 
when or where spontaneous brain activity will occur.



We've talked about this before and it just isn't 
consistent with any scientific evidence.

Your existence isn't consistent with any scientific evidence either. Science 
looks at objects. Consciousness is a subject. As long as science defines itself 
in that way, it is not possible for it to explain consciousness in any 
meaningful way.
 

You interpret the existence 
"spontaneous neural activity" as meaning that something magical like 
this happens, but it doesn't mean that at all. 


Spontaneous is just that, spontaneous. It isn't magical. It is quite ordinary. 
I could do the usual things I do, or I could spontaneously decide to invent 
something new to do or think about. This is what living organisms do but 
computers don't.


Your theory is like the denial of evolution because those genetic variations 
might have been spontaneous (intentional) instead of random.  But the point is 
that there is no need to hypothesize non-random, non-caused events in the 
brain.  The randomness of thermodynamics, quantum radioactive decay, and 
external influences are plenty to account for the unpredictability you call 
spontaneous.  There is no need hypothesize any extra 'magic'.


Intention is not magic and doesn't need hypothetical permission to exist. If 
your words are random ricochets of quantum radioactive decay or thermodynamic 
anomalies, then they are meaningless noise. You can't account for them because 
any accounting you can produce with your fingertips is only the random 
twitchings of your nervous system. Your view that denies the very reality of 
intention that you employ to state your denial. The fact that you deny that it 
does shows me that you are only capable of framing the question in the one way 
that it can never be answered. Your view is to say, I choose to deny my ability 
to choose.

Craig


Brent

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