On Fri, Apr 19, 2013 at 9:30 AM, Stathis Papaioannou <stath...@gmail.com>wrote:

> But you claim that it is impossible to conceive of consciousness
> supervening on function. A religious person would claim that it
> impossible to conceive of consciousness as residing anywhere other
> than in the spiritual realm. Both your positions seem to essentially
> be based on the argument from incredulity: see, this lump of coal is
> inert and dead, how could anything derived from it possibly have
> feelings?
>
>
Craig's "theory" is essentially equivalent with explaining consciousness in
terms of the religious 'soul'. He argues that "sense" is primary, and that
the top-down causality of intention translates to the bottom-up causality
of physics, and, crucially, that top-down intention is not computable, i.e.
that it is not possible for such top-down intention to emerge in any kind
of simulation, at any level. This is almost exactly the same thing as
saying that what animates us is our god-given soul.

Such stories exist in part to assuage the discomfort of uncertainty or
existential angst, and stop any further inquiry by defining the fundamental
mystery of existence in absolute terms. It is no different from saying that
the way things are is God's will.

Terren


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