On Wednesday, October 16, 2013 9:11:37 PM UTC-4, stathisp wrote:
>
> On 17 October 2013 10:52, Craig Weinberg <whats...@gmail.com <javascript:>> 
> wrote: 
> > 
> > 
> > On Wednesday, October 16, 2013 7:23:33 PM UTC-4, stathisp wrote: 
> >> 
> >> On 17 October 2013 09:56, Craig Weinberg <whats...@gmail.com> wrote: 
> >> > 
> >> > 
> >> > On Wednesday, October 16, 2013 6:23:33 PM UTC-4, stathisp wrote: 
> >> >> 
> >> >> On 16 October 2013 23:33, Craig Weinberg <whats...@gmail.com> 
> wrote: 
> >> >> > 
> >> >> > 
> >> >> > 
> http://neurosciencenews.com/human-thought-can-voluntarily-control-neurons-in-brain/
>  
> >> >> 
> >> >> And what do you think this article shows, Craig? Something about 
> >> >> "voluntary" meaning "neither determined nor random"? 
> >> > 
> >> > 
> >> > I think that it means that neurons are subject to our direct 
> intention, 
> >> > rather than creating the illusion of intention on top of mechanistic 
> >> > processes. It shows that our own brain, down to the individual neuron 
> >> > level 
> >> > can be controlled intuitively, as we would if we had found that we 
> had 
> >> > grown 
> >> > a new arm. Just as the brain can cause changes in the body, our 
> personal 
> >> > motivation can cause changes in the brain. 
> >> 
> >> But everything that we think and feel follows from some physical 
> >> activity in the neurons 
> > 
> > 
> > Not at all. What we think and feel leads activity in the neurons also. 
> Right 
> > now, I can plan to take a walk tomorrow morning, and lo and behold, 
> activity 
> > in my body will follow activity in the neurons which follow my 
> intention. 
> > Neuron activity may have no more to do with what we think and feel than 
> > traffic patterns have in determining the culture of a city. 
> > 
> > 
> >> 
> >> , just like every other biological function. 
> >> Tachycardia is caused by the heart beating faster, the heart does not 
> >> beat faster because of tachycardia. 
> > 
> > 
> > Tachycardia is the heart beating faster. They mean the same thing. It's 
> like 
> > saying that drag racing is caused by driving cars fast, but cars are not 
> > driven fast because they are in a race. 
>
> Whichever way you look at it with the heart, the cars or the brain, it 
> is a sequence of physical events A->B->C etc.


It's not a sequence, it's different scopes of simultaneous. I decide to go 
to the store. That's A. I get in the car and the car drives to the store. 
That's B. The physical event B is cause by personal motive A. There is no 
physical event which specifically would have caused A if it were not for my 
personal contribution in 'clutching' together various histories and 
narratives to arrive at a novel cause which is entering the public universe 
from a private vantage point that I am saying is trans-ontological.

 

> Event "B" may correspond 
> to choosing coffee over tea or it may correspond to tachycardia, but 
> it was *caused* by event "A". 


No cause exists without awareness that has 1) memory, and 2) an application 
of causality to that memory. Cause, like simultaneity, is not absolute, it 
is a fictional perspective generated through a particular type of 
awareness, IMO.
 

> Sometimes, "B" may be random or 
> uncaused, like radioactive decay. But you have a concept of "B" being 
> "spontaneous", which means (as far as I can work out) neither caused 
> by antecedent physical events nor uncaused by antecedent physical 
> events. And that seems not only wrong, but meaningless. 
>

Spontaneous is primordial. It comes before cause and before all 
antecedents. It is before the beginning. All causes can be traced back to 
the spontaneous. You are looking at the consequence of that spontaneity as 
it appears to our body, after the fact, as public measurements. That is not 
fundamental, it is derived from the more fundamental - the capacity to 
appreciate form and participate in function which must precede all 
repeating functions or stable forms.

Craig
 

>
>
> -- 
> Stathis Papaioannou 
>

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