On 11 Jun 2014, at 16:24, John Clark wrote:

On Wed, Jun 11, 2014 at 3:34 AM, Bruno Marchal <marc...@ulb.ac.be> wrote:

> Free will is the ability to make choice,

And the ability to make a choice is the capacity to have free will and round and round we go. Finding a synonym and finding out more about how the world works is not the same thing.

Glad you agree it is synonym. Of course that is only an approximation, and we know both the nuance to add, given that we have the same theory of free-will (up to possible other nuances that I can miss).



> and for that you *need* some amount of determinacy

I agree, the only person I can think of that might be completely free from cause and effect is somebody undergoing a severe epileptic seizure.

Which is when the neural brains go out of a (deterministic) chaotic regime.

Actually Grim and another guy studied version of Gödel and Löb theorem in fuzzy logic (meaning that they use the closed interval [0, 1] has set of truth values. They illustrate that the truth values of most fixed points in self-reference logic describe chaotic trajectories (in the set of truth value).

This suggests we can fuzzify the eight hypostases, and that could be of use to handle the non monotonic layer needed for Löbian machines in deep contexts.

Again, the randomness (in the sense of normal statistical testing) of that deterministic chaos has no other rôle in free-will than augmenting the degree freedom space, in some case virtually or mentally.




> and its necessary self-indeterminacy.

We have self-indeterminacy?? I could not fail to disagree with you less.

This astonished me, as in this case, it is the Turing one, or variants, which exists thanks to theorems proved in computer science (using usually the double diagonalization procedure).





> Randomness adds nothing, as you see well

I have no idea what you mean by that, randomness clearly adds a whole lot of stuff, usually more than we'd like.

I meant "randomness adds nothing in the free will", except that it can augment the freedom spectrum, and it might diminish the complexity of the task or of comparing the possible tasks.

I just defend the (well known in philosophy) compatibilist theory of free-will. It is (simply) the will of a subject in a free (virtual or real) environment, or in a structured set of such free (virtual or real) environments (emulated in arithmetic, for example).

Bruno





 John K Clark



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