PS You do know you can delete posts from the EL, don't you?

On 17 August 2014 17:23, LizR <lizj...@gmail.com> wrote:

> Never mind, you stated your position nice and clearly, perhaps more
> clearly than you normally do on the EL.
>
> (...or is that why you're saying "OOPS!" ? :-)
>
>
> On 17 August 2014 16:54, meekerdb <meeke...@verizon.net> wrote:
>
>>  OOPS! I didn't intend to post this to the everything-list; although it
>> may serve as an introduction for James Lindsay if he decides to join the
>> list.  I wrote to him after reading his book "dot dot do" which is about
>> infinity in mathematics and philosophy.
>>
>> Brent
>>
>>
>> On 8/16/2014 9:28 PM, meekerdb wrote:
>>
>> On 8/16/2014 4:57 PM, James Lindsay wrote:
>>
>>    Hi Brent,
>>
>>  Thanks for the note. I like the thought about mathematics as a
>> refinement of language. I also think of it as a specialization of
>> philosophy, or even a highly distilled variant upon it with limited scope.
>> Indeed, I frequently conceive of mathematics as a branch of philosophy
>> where we (mostly) agree upon the axioms and (mostly) know we're talking
>> about abstract ideas, to be distinguished from what I feel like I get from
>> many philosophers.
>>
>>  I am not familiar with Bruno Marchal,
>>
>>
>> Here's his paper that describes his TOE.  It rests on two points for
>> which he gives arguments: (1) If consciousness is instantiated by certain
>> computational processes which could be realized in different media (so
>> there's nothing "magici" about them being done in brains) then they can
>> exist the way arithmetic exist (i.e. in "platonia").  And in platonia there
>> is a universal dovetailer, UD, that computes everything computable (and
>> more), so it instantiates all possible conscious thoughts including those
>> that cause us to infer the existence of an external physical world.  The
>> problem with his theory, which he recognizes, is that this apparently
>> instantiates too much.  But as physicist like Max Tegmark, Vilenkin, and
>> Krause talk about eternal inflation and infinitely many universes in which
>> all possible physics is realized, maybe the UD doesn't produce too much.
>> He thinks he can show that what it produces is like quantum mechanics
>> except for a measure zero.  But I'm not convinced his measure is more than
>> wishful thinking.
>>
>> He's a nice fellow though and not a crank.  So if you'd like to engage
>> him on any of this you can join the discussion list
>> everything-list@googlegroups.com.
>>
>>    and I am not expert in theories of anything, much less everything,
>> based upon computation or even computation theories. I remain a bit
>> skeptical of them, and overall, I would suggest that such things are likely
>> to be *theories* of everything, which is to say still on the map side of
>> the map/terrain divide.
>>
>>
>> I agree.  But some people assume that there must be some ultimate
>> ontology of ur-stuff that exists necessarily - and mathematical objects are
>> their favorite candidates (if they're not religious).  I don't think this
>> is a compelling argument since I regard numbers as inventions (not
>> necessarily human - likely evolution invented them).  I think of ontologies
>> as the stuff that is in our theories.  Since theories are invented to
>> explain things they may ultimately be circular, sort of like: mathematics->
>> physics-> chemistry->biology-> intelligence-> mathematics.  So you can
>> start with whatever you think you understand.  If this circle of
>> explanation is big enough to include everything, then I claim it's
>> "virtuously" circular.
>>
>> Brent
>> "What is there?  Everything! So what isn't there?  Nothing!"
>>          --- Norm Levitt, after Quine
>>
>>
>>  Regarding your note about my Chapter 2, that's an interesting point that
>> he raises, and interestingly, I don't wholly disagree with him that it is
>> an integral feature of arithmetic that it is axiomatically incomplete
>> (though maybe I thought differently when I wrote the book). Particularly, I
>> don't think of it as a "bug," but I don't necessarily think of it as a
>> "feature" either. I'm pretty neutral to it, and I feel like I was trying to
>> express the idea in my book that it reveals mostly how theoretical, as
>> opposed to real, mathematics is. I'm not sure about this "more than a map"
>> thing yet, as by "map" I just mean abstract way to work with reality
>> instead of reality itself and hadn't read more into my own statement than
>> that.
>>
>>  I would disagree with him, however, that it is related to the hard
>> problem of consciousness, I think, or perhaps it's better to say that I'm
>> very skeptical of such a claim. Brains are, however "immensely" complex,
>> finite things, and as such, I do not think that the lack of a complete
>> axiomatization of arithmetic is likely to be integrally related to the hard
>> problem of consciousness. Maybe I just don't understand what he's getting
>> at, though. Who knows?
>>
>>  I also tend to agree with you--in some senses--about the ultrafinitists
>> probably being right. My distinction is that I'm fine with infinity as a
>> kind of fiction that we play with or use to make calculus/analysis more
>> accessible. I certainly agree with you that infinity probably shouldn't be
>> taken too seriously, particularly once they start getting weird and
>> (relatively) huge.
>>
>> There's something interesting to think about, though, when it comes to
>> the ideas of some infinities being larger than others. I was thinking a bit
>> about it the other day, in fact. That seems to be a necessary consequence
>> of little more than certain definitions on certain kinds of sets (with
>> "infinite" perhaps not even necessary here, using the finitists'
>> "indefinite" instead) and one-to-one correspondences.
>>
>>  Anyway, thanks again for the note.
>>
>> Kindly,
>> James
>>
>>
>> On Sat, Aug 16, 2014 at 1:14 AM, meekerdb <meeke...@verizon.net> wrote:
>>
>>>  After seeing your posts on Vic's avoid-L list, I ordered your book.
>>> I'm generally inclined to see mathematics as a refinement of language - or
>>> in your terms a "map", not to be confused with the thing mapped.  However I
>>> often argue with Bruno Marchal, a logician and neo-platonist, who has a TOE
>>> based on computation (Church-Turing) or number theory.  I thought you book
>>> might help me.  But I think Bruno would rightly object to your Chapter 2.
>>> He considers it an important feature of arithmetic that it is axiomatically
>>> incomplete, i.e. per Godel's theorem it is bigger than what can be proven
>>> from the axioms.  He takes this as a feature, not a bug, to explain that if
>>> conscious thought is a computation this is why it cannot fully explain
>>> itself; and that is why "the hard problem" of consciousness is hard.  I
>>> think there are simpler, evolutionary explanations for why consciousness
>>> does not include perception of brain functions, but I think Bruno has a
>>> point that arithmetic is bigger than what follows from Peano's axioms and
>>> so it is more than a map.
>>>
>>> I'm inclined to say Peano's axioms already "prove too much" and the
>>> ultrafinitists are right.  Infinity is just a convenience to avoid saying
>>> how big, and shouldn't be taken too seriously.
>>>
>>> Brent Meeker
>>>
>>
>>
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