On 24 Nov 2017, at 00:15, Lawrence Crowell wrote:

On Wednesday, November 22, 2017 at 9:37:48 AM UTC-6, Bruno Marchal wrote:

On 20 Nov 2017, at 23:04, Bruce Kellett wrote:

You clearly have not grasped the implications of my argument. The idea that "MWI replaces all nonsensical weirdness by one fact (many histories)" does not work, and is not really an explanation at all -- you are simply evading the issue.

Without collapse, the apparent correlations are explained by the linear evolution, and the linear tensor products only. I have not yet seen one proof that some action at a distance are at play in quantum mechanics, although I agree that would be the case if the outcome where unique, as EPER/BELL show convincingly.

Aspect experience was a shock for many, because they find action at a distance astonishing, but are unaware of the many-worlds, or just want to dismiss it directly as pure science fiction. But after Aspect, the choice is really between deterministic and local QM + many worlds, or one world and 3p indeterminacy and non locality. Like Maudlin said, choose your poison.


Bruno

Bruce


I am new to this list and have not followed all the arguments here. In weighing in here I might be making an error of not addressing things properly.

Consider quantum entanglements, say the entanglements of two spin 1/2 particles. In the singlet state |+>|-> + |->|+> we really do not have the two spin particles. The entanglement state is all that is identifiable. The degrees of freedom for the two spins are replaced with those of the entanglement state. It really makes no sense to talk about the individual spin particles existing. If the observer makes a measurement that results in a measurement the entanglement state is "violently" lost, the entanglement phase is transmitted to the needle states of the apparatus, and the individual spin degrees of freedom replace the entanglement.

We have some trouble understanding this, for the decoherence of the entangled state occurs with that state as a "unit;" it is blind to any idea there is some "geography" associated with the individual spins. There in fact really is no such thing as the individual spins. The loss of the entangled state replaces that with the two spin states. Since there is no "metric" specifying where the spins are before the measurement there is no sense to ideas of any causal action that ties the two resulting spins.

I agree. But we can trace out locally the prediction possible, and this explains locally the results in the MW view, not so in the mono- universe view which requires some (incomprehensible) action at a distance. That is why I took the Aspect confirmation that QM violate Bell's inequality (well the CHSH's one) as a confirmation of the physical existence of the parallel computations/worlds, and not of action at a distance.




This chaffs our idea of physical causality, but this is because we are thinking in classical terms. There are two ways of thinking about our problem with understanding whether quantum mechanics is ontic or epistemic. It could be that we are a bit like dogs with respect to the quantum world. I have several dogs and one thing that is clear is they do not understand spatial relationships well; they get leashes and chains all tangled up and if they get wrapped up around a pole they simply can't figure out how to get out of it. In this sense we human are simply limited in brain power and will never be able to understand QM in some way that has a completeness with respect to causality, reality and nonlocality. There is also a far more radical possibility. It is that a measurement of a quantum system is ultimately a set of quantum states that are encoding information about quantum states. This is the a quantum form of Turing's Universal Turing Machine that emulates other Turing machines, or a sort of Goedel self-referential process. If this is the case we may be faced with the prospect there can't ever be a complete understanding of the ontic and epistemic nature of quantum mechanics. It is in some sense not knowable by any axiomatic structure.

I agree and much more can be said. In fact quantum weirdness can be proved to be a consequence of Mechanism (informally with some thought experience), and formally with the Gödel-Löb-Solovay theory of self- reference (which is *the* theory provided by the universal machine itself when looking inward deep enough. I can give you references if you are interested. And yes, it is radical ... for Aristotelian materialists, which believes that physics *is* metaphysics. The arithmetical explanation of the quantum is of course rather natural for platonic Pythagorean people. What is nice, is that the Gödel-Löb logics explains also the quanta as the sharable part of a more general consciousness or qualia theory. You might look at:

Marchal B. The computationalist reformulation of the mind-body problem. Prog Biophys Mol Biol; 2013 Sep;113(1):127-40

Marchal B. The Universal Numbers. From Biology to Physics, Progress in Biophysics and Molecular Biology, 2015, Vol. 119, Issue 3, 368-381.

B. Marchal. The Origin of Physical Laws and Sensations. In 4th International System Administration and Network Engineering Conference, SANE 2004, Amsterdam, 2004. Available here: http://iridia.ulb.ac.be/~marchal/publications/SANE2004MARCHALAbstract.html

Bruno




LC

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