On 11/7/2019 1:58 PM, Bruce Kellett wrote:
On Fri, Nov 8, 2019 at 8:53 AM 'Brent Meeker' via Everything List <everything-list@googlegroups.com <mailto:everything-list@googlegroups.com>> wrote:

    On 11/7/2019 1:40 PM, Bruce Kellett wrote:

    On Fri, Nov 8, 2019 at 6:35 AM 'Brent Meeker' via Everything List
    <everything-list@googlegroups.com
    <mailto:everything-list@googlegroups.com>> wrote:

        On 11/7/2019 12:21 AM, Philip Thrift wrote:
        On Wednesday, November 6, 2019 at 7:27:32 PM UTC-6, stathisp
        wrote:

            On Thu, 7 Nov 2019 at 11:15, Bruce Kellett
            <bhkel...@gmail.com> wrote:

                On Thu, Nov 7, 2019 at 11:00 AM Stathis Papaioannou
                <stat...@gmail.com> wrote:


                    The universe as a whole is determined in every
                    detail, and random choice of the observer in
                    measuring a particle is not really a random choice.


                If you believe that, you believe in magic sauce.


            It is a consequence of Many Worlds that there is no true
            randomness, but only apparent randomness. If Many Worlds
            is wrong, then this may also be wrong. Randomness in
            choice of measurement is required for the apparent
            nonlocal effect when considering entangled particles.

-- Stathis Papaioannou



        That's what *Many Worlds* implies.

        The mystery is: Why do (according to the science press in
        the wake of Sean Carroll's book) so many people think Many
        Worlds is a good scientific idea (or the best idea,
        according to the author).

        Because it treats measurement as just another physical
        interaction of quantum systems obeying the same evolution
        equations as other interactions.


    But you can do that (viz. accept that people, and measuring
    instruments, and everything else are basically quantum
    mechanical) without adopting the "many worlds" philosophy.

    ISTM that creates problem for defining a point where one of the
    probabilities becomes actualized.  MWI tries to avoid this by
    supposing that all probabilities are "actualized" in the sense of
    becoming orthogonal subspaces.  There are some problems with this
    too, but I see the attraction.


You can always find problems with any approach. What I particularly dislike about MW advocates (like Sean Carroll) is that they are dishonest about the number of assumptions they have to make to get the SWE to "fly". Particularly over the preferred basis problem and Born rule. Zurek comes closer, and he effectively dismisses the "other branches" as a convenient fiction.

Yeah, I like Omnes' dictum, "It's a probabilistic theory, so it predicts probabilities.  What more do you want?"

But it still leaves that gap between the density matrix becoming diagonal FAPP and one subspace becoming actual FR (for real), not just FAPP.  If you take a purely epistemic view the gap is just in your belief changing.  But if you keep an ontological view the matrix is only diagonal in some preferred basis and it's not necessarily even approximately diagonal in some other basis.  It seems the other bases are an inconvenient fiction. :-)  It seems to come down to explaining that Zurek's quantum Darwinism necessarily picks out the basis in which our brains will form beliefs and they will agree on that belief as to what "really happened".

Brent

If these other branches play no effective role in explaining our experience, then why have them there?

Bruce
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