> On 15 Oct 2020, at 06:20, Alan Grayson <agrayson2...@gmail.com> wrote:
> 
> https://www.youtube.com/watch?v=ujvS2K06dg4


Not much time to look at the video, but from his book, despite its notorious 
misunderstanding of Gödel’s incompleteness theorem, Penrose seems quite 
reasonable on mathematical realism. I met Penrose in Croatia some years ago, 
but he did not progress much on logic.

In science, we can never know if a theory is true or not, and the same is true 
for any domain studied with the scientific method, including 
metaphysics/theology, which dig on that very (ontological) question.

Now, in the Mechanist theory of mind, we can explain how and why the appearance 
of a physical universe is obtained, without postulating the existence of a 
physical universe. That physical universe is entirely determined, and so it can 
be compared to the observation, and the fact is that, from a Mechanist point of 
view, there are simply no evidence that a physical universe exists 
ontologically (no one doubt that it exists phenomenologically).

So, we don’t know the truth, but we can count the evidence, and there are far 
more evidence for 1+1 = 2 than for an ontological status for any physical 
objects. Adding a physical universe in the ontology reintroduce the mind-body 
problem, and can make sense only in a highly non computational theory, for 
which there is no evidence.

Physics is just not the fundamental science, once we accept Descartes/Darwin. 
We cannot have both Mechanism and Materialism, that leads to a contradiction. 
And the evidence, be it Darwin or quantum mechanics, sides strongly in favour 
for Mechanism, and thus against Materialism or naturalism.

Materialism will be abandoned in metaphysics/theology like vitalism has been 
abandoned in biology, that is, as a superstition which please the mind, but 
only add difficulties and prevent the pursue of the questioning and research. 
It is “fake religion”.

Bruno


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