On Friday, February 14, 2025 at 1:37:20 AM UTC-7 Quentin Anciaux wrote:

Le ven. 14 févr. 2025, 06:13, Brent Meeker <[email protected]> a écrit :



On 2/13/2025 4:57 AM, John Clark wrote:

On Wed, Feb 12, 2025 at 5:41 PM Brent Meeker <[email protected]> wrote:

*>> Schrodinger's Equation is 100% deterministic, so why is it necessary to 
resort to probability at all?*

 

> *Because one thing of many possible happens.* 



*Why is that "one" thing special? I can answer that; because it's not 
special, many things happen, everything that is not forbidden happens. You 
have no answer to that question other than "because it is".  *

The only thing special about is that it's the one that happened.  If 
everything not forbidden happens then you're going to need to explain what 
probabilty means.


* > I can write an equation for the toss of die that shows that the 
probability of each face is 1/6.  That equation is deterministic.  It 
determines probabilities. And probabilities tell you that some things 
happen and some don't.  Not that every face of the die comes up on every 
throw.*

 

*Schrodinger's equation produces a complex-valued wave that evolves in 
time, the square of the absolute value of the amplitude of that wave 
determines probabilities. You just take the Born Rule as a given because 
experimenters tell you that it works. Many Worlds can tell you why it works 
and why you need it. *

So you say.  But all attempts to derive it, assuming MWI, have failed.  I 
look forward to your paper.


*And unlike Schrodinger's Equation your dice equation directly determines a 
probability*

Not as directly as Schrodinger's equation determines QM proability 
amplitudes.

*; classical physics doesn't have or need a counterpart to the Born Rule 
(although the square of the absolute value of an electromagnetic wave is 
proportional to its energy). Classical physics can provide us with an 
excellent approximation of how the orientation of the die will change in 
time, so why do we need to use probability? The reason for that is 
practical not fundamental, sometimes in classical physics tiny changes in 
initial conditions lead to exponentially diverging trajectories over time, 
and you're never going to know the initial conditions exactly, and even if 
you did you don't have the computing capacity to use them.* 

*> And you have no answer to what probability means, until you resort to 
"uncertainty of self-location",*


*Resort to? If I'm not allowed to give the correct answer then my answer is 
going to be wrong. Many Worlds says everything always obeys Schrodinger's 
equation including the observer, therefore there will always be 
self-location uncertainty, it can't be avoided. *

And how does that result in uncertainty, when you are located in every 
branch.  It's just the problem of what does probability mean when 
everything happens.  You're just pushing the problem around.

Brent,

The problem isn’t that "everything happens"—it’s *how often* different 
things happen from the perspective of an observer. Probability in MWI 
doesn’t mean "some branches exist and others don’t" but rather that an 
observer finds themselves in certain branches *proportionally* to their 
measure.

Saying "you’re just pushing the problem around" ignores that probability in 
any framework is about *expectations for future experience* based on 
structure. In a single-world view, you justify probabilities by appeal to 
hypothetical ensembles or repeated trials that never actually happen. In 
MWI, the structure of the wavefunction provides the ensemble *within* 
reality, and measure determines where most instances of an observer exist.

Also, I’m not specifically advocating for MWI. I lean more towards *a 
computational theory of reality*, where measure and probability emerge from 
an underlying informational structure. But I do favor frameworks where 
*everything 
happens* rather than a single unique history set in stone forever.

*Then you'll like this: *
*In a horse race, according to the MWI, multiple worlds come into existence 
for all possible winners in a particular race. But for one given race, are 
there are not multiple worlds, possibly countably infinite, which come into 
existence for every possible way in which the winner wins, while retaining 
the finishing order of the losing horses? I think so, and is the reason I 
find the MWI and its devotees, lacking in discrimination. But for a 
discerning eye, it's in the eye of the beholder, of Schrodinger's equation. 
AG  *

Saying 'some things happen and others don’t, just because' is not an 
explanation—it’s an arbitrary assertion, no better than saying 'God did it 
that way.' A real theory should provide a mechanism for why certain things 
are observed rather than simply declaring them to be the case.
Quentin 

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