Is that Nancy Cooke de Herrera in the upper left-hand corner? If it is, she reminds me of Zelig.
--- In FairfieldLife@yahoogroups.com, Vaj <[EMAIL PROTECTED]> wrote: > > "What the Beatles Gave Science" in Newsweek > http://www.newsweek.com/id/69587 > > Their visit popularized the notion that the spiritual East has > something to teach the rational West. > > Nov 19, 2007 Issue > > Like millions of others who believed there must be more to life than > the libertine exuberance of the '60s, the Beatles hoped that the > Hindu teacher Mahesh Yogiknown as the Maharishi, or "great saint" > would help them "fill some kind of hole," as Paul McCartney put it > years later. So in the spring of 1968, the Fab Four traveled to the > Maharishi's ashram overlooking the Ganges River in northern India, > where they meditated for hours each day in search of enlightenment, > as Bob Spitz recounts in his exhaustive 2005 biography, "The > Beatles." The high-profile visit still echoes 40 years laterin, of > all places, science, for the trip popularized the notion that the > spiritual East has something to teach the rational West. Soon the > Maharishi was on Time magazine next to the line "Meditation: The > Answer to All Your Problems?" > > > It wasn't. But in the late 1960s a few intrepid scientists began > dipping their toes into the exotic new waters to study the effects of > Transcendental Meditation (TM), which the Maharishi developed, and > other forms of mental training. Most of that early research "was just > not of high caliber," says B. Alan Wallace, president of the Santa > Barbara Institute of Consciousness Studies. "Reputable scientists > were told, 'We can't study that; we'll be tarred and feathered'." But > just as meditation has become as mainstream as aerobics, research on > it has achieved a respectability that astonishes those who remember > the early floundering. With neuroscientists at the University of > California, Davis, Wallace is leading a $1.4 million study of the > effects of intensive meditation on attention, cognitive function and > emotion regulation. Prestigious institutions such as the M.D. > Anderson Cancer Center conduct studies on how Tibetan yoga improves > sleep in patients with lymphoma, and top journals publish research on > the brain waves of Buddhist monks. Studies of meditation are more > than mainstream. They're expanding beyond the predictableI mean, how > surprising is it that meditating lowers stress?into uncharted > terrain, such as how different forms of meditation alter brain > circuits in an enduring way. > > In large part, that research is making headway because it's much more > rigorous than in the early days. Then, few studies accounted for the > annoying little fact that meditators' low levels of stress might > reflect self-selection (maybe only mellow people chose to meditate > and stuck with it) rather than the practice itself. Nor did they > consider that the reduction in stress, blood pressure, heart rate and > other measures between the beginning and the end of a meditation > course might reflect the placebo effect: you expect something good to > happen, and it does. "You can't really control for that," says Robert > Schneider of Marahishi University in Iowa, a center of research on > TM, "but new studies come close." Although relaxation techniques and > TM both lower blood pressure, for instance, the effect of TM is twice > as big. Top hospitals from Stanford to Duke are convinced: they have > instituted meditation programs for patients suffering chronic pain > and other ailments. > > Afraid to sully their reputations, it took three decades for > scientists to ask the obvious: does meditation change the brain? But > in the 1990s British psychiatrist John Teasdale became intrigued with > mindfulness meditation, a Buddhist practice in which you sit quietly > and observe whatever thoughts and perceptions arise in your > consciousness, but without judging them. He and colleagues showed > that mindfulness training halves the rate at which people treated for > depression relapse. That set the stage of studies showing that mere > thought can alter brain activity in a long-lasting way that benefits > other forms of mental illness. > > Neuropsychologist Richard Davidson of the University of Wisconsin had > practiced meditation since the 1970s but didn't dare study it. Only > in the 1990s did he "come out of the closet," he says. Now Buddhist > monks and yogis trek to his lab to have their brains scanned. They > look different from the brains of undergraduates (but then, whose > doesn't?), having stronger electrical waves of the kind that knit > together disparate thoughts into the grand enterprise of consciousness. > > Even in novices, meditation leaves its mark. An eight-week course in > compassion meditation, in which volunteers focus on the wish that all > beings be free from suffering, shifted brain activity from the right > prefrontal cortex to the left, a pattern associated with a greater > sense of well-being. And three months of intensive training (10 to 12 > hours a day) in mindfulness meditation had a remarkable effect on > attention. Usually, when something attracts your attentionin this > study, a number interrupting a stream of letters on a screenit takes > the brain's attention machinery time to reset. If two numbers flash > less than 0.5 seconds apart, most people don't see the second one. > But after mindfulness meditation, with its focus on sharpening > attention, volunteers detected many more numbers, Davidson's team > reported this year. What happened was that the meditators used fewer > attention circuits to perceive the first number and therefore had > enough left over to detect the second. Meditation is still not "the > answer to all your problems," but it's having a good run unveiling > the brain's secrets. >