I like the understanding that guru is more a function
than a person. There are many Realized people, but
very few guru's. The two people that I have
encountered that have functioned as satgurus are
Maharishi and Sri Sri Ravi Shankar. Both radiate (or
in one case radiated!) a palpable Divine transcendent
quality/energy. Sometimes it is very, very strong and
at other times it is less, but always there. Several
Realized people I have met don't radiate like this.
You can experience it "inside" them through their
eyes, but they don't enliven that divine in others.
That's why it seems that guru is a siddhi or a
particular shakti of the absolute.
  
--- gyselsvishnu <[EMAIL PROTECTED]> wrote:

> 
> A guru is a teacher on any subject.
> A realised being is very hard to define.I would go
> with some 
> definitions from the Bhagavad Gita, one is 'Shtita
> prajna': one whose
> intellect is stable or established beyond duality.
> The other 
> is: 'seeing the Self in al beings and all beings in
> the Self'.
> 
> When a realised being teaches this atma vidya by
> means of methods 
> coming from a genuine lineage, he is called a
> satguru.
> However, the job of a satguru is to open the
> awareness of the disciple 
> to the inner teacher or the Divine within.
> 
> In my tradition (Swami Rama -Swami Veda) guru is
> more a function than 
> a distinct person. Every true guru 'channels' as it
> were the guru 
> principle, the 'Teaching Spirit of the Universe,
> variously called 
> Narayana or -in the Yoga Sutras Hiranyagarbha, the
> 'Golden Womb'.
> 
> This is my understanding but there are many other
> approaches. 
> 
> --- In FairfieldLife@yahoogroups.com, Peter
> <[EMAIL PROTECTED]> wrote:
> >
> > I just understood that this is the difference
> between
> > a Realized Being and a guru. What do people know
> about
> > this? Vaj?
> > 
> > 
> > 
> >       
>
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