It is beyond question that Brahman does not exist,
especially if existence is seen as the source of
reality and if Western empiricism is the determining
factor in deciding a question like this.  None of that
means, however, that Brahman is not real.



--- Kirk <[EMAIL PROTECTED]> wrote:

> 
> 
> > Since the nervous system is a 'reflector' of the
> one Brahman or pure
> > consciousness, and birds do not have a full
> compliment of chakras,
> > their nervous systems would not be able to fully
> reflect pure
> > consciousness or achieve Samadhi.
> >
> > Man is unique in this respect, his
> causal/astral/physical nervous
> > system contains all of the elements (7 chakras)
> necessary to fully
> > reflect Being ultimately becoming one with
> it...."and man was made in
> > the image of God".
> 
> -----There is no God. What there is is empty
> clarity. All things reflect 
> this as none of them are established in any way.
> Thus there is no thing 
> which is more nor less Brahman. There is no Brahman.
> There never was a 
> Brahman. There never will be a Brahman. There is
> nothing which stays forever 
> the same. Anything which could stay forever the same
> has not done so, so 
> why? Because there is nothing which serves as a
> basis for something to stay 
> the same. Thus nothing is established as permanent.
> Thus your system of 
> chakras is inept and does not serve the cause of
> truth as either a parable 
> nor as a foundation for awakening, nor as something
> of vital essence for 
> liberation. There is only empty clarity at the root
> of all, and even that is 
> merely a view or standpoint. There is no vital body
> of three or seven or 14 
> or ten or twenty spheres, nor a body of sheaths, nor
> deities to channel, not 
> gods to inhabit the heavens. Nothing has been
> established. So if my parrots 
> wish to stay in samadhi, that's their doing, and
> they are no less ept nor 
> inept for your parroting bogus teachings of no
> value.
> 
> The only good chakra is the one which rolls and does
> work. Work is mass 
> times acceleration over a distance. A wheel which
> doesn't accelerate, which 
> has no mass, and which goes no distance does no
> work, thus it's pointless. 
> Both literally, figuratively, and in all ways. If it
> goes nowhere then what 
> sort of wheel is it? If there is nowhere to go then
> what sort of teaching is 
> it?  Neither you nor anyone else will ever prove the
> existance of Brahman, 
> because Brahman has never been established as
> something. 
> 
> 


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