Great list indeed..
I used to hate #8 Group mind.."8. Group Mind: Also described as
groupthink, cultic mentality, or ashram disease, group mind is an
insidious virus that contains many elements of traditional codependence.
A spiritual group makes subtle and unconscious agreements regarding the
correct ways to think, talk, dress, and act. Individuals and groups
infected with "group mind" reject individuals, attitudes, and
circumstances that do not conform to the often unwritten rules of the
group."
It really helped me that I was blessed with a partner who exhibited most
of these symptoms and caused incredible pain to my small insecure ego
using it as tools for her emotional and verbal abuse - this really
caused me to be very aware of most of these. #8 always bothered me and a
friend of mine recently referred to me at the ashram as an iconoclast, I
love to shock people obsessed with words and actions, I get a real high
out of it. Its very hard for most to get past their preconceived ideas
to just feel and intuit, that the being is beyond the intellect.

--- In FairfieldLife@yahoogroups.com, "whynotnow7" <whynotnow7@...>
wrote:
>
> Great find Rick! I am taking the liberty of pasting these below.
Although it is a great name, "Spiritually Transmitted Disease", and
definitely drew my interest, I would characterize the 10 items mentioned
more like transient infections, instead of the more chronic sounding
'disease'. I really enjoyed reading through them and remembering when I
had each infection (many of them at the same time, like 3,4,7 and 9).
This is a very helpful list, because spiritual infections mess with our
very identity, with no direct physical symptoms, and are much harder to
recognize when infection has set in, so to be aware of them like this
may be helpful. Good stuff (in accordance with the amended charter of
FFL, this is post 50 or close enough, so 'hasta la mayonnaise' 'til next
week):-)
>
> "The following 10 categorizations are not intended to be definitive
but are offered as a tool for becoming aware of some of the most common
spiritually transmitted diseases.
>
> 1. Fast-Food Spirituality: Mix spirituality with a culture that
celebrates speed, multitasking, and instant gratification and the result
is likely to be fast-food spirituality. Fast-food spirituality is a
product of the common and understandable fantasy that relief from the
suffering of our human condition can be quick and easy. One thing is
clear, however: spiritual transformation cannot be had in a quick fix.
>
> 2. Faux Spirituality: Faux spirituality is the tendency to talk,
dress, and act as we imagine a spiritual person would. It is a kind of
imitation spirituality that mimics spiritual realization in the way that
leopard-skin fabric imitates the genuine skin of a leopard.
>
> 3. Confused Motivations: Although our desire to grow is genuine and
pure, it often gets mixed with lesser motivations, including the wish to
be loved, the desire to belong, the need to fill our internal emptiness,
the belief that the spiritual path will remove our suffering, and
spiritual ambition—the wish to be special, to be better than, to be
"the one."
>
> 4. Identifying with Spiritual Experiences: In this disease, the ego
identifies with our spiritual experience and takes it as its own, and we
begin to believe that we are embodying insights that have arisen within
us at certain times. In most cases, it does not last indefinitely,
although it tends to endure for longer periods of time in those who
believe themselves to be enlightened and/or who function as spiritual
teachers.
>
> 5. The Spiritualized Ego: This disease occurs when the very structure
of the egoic personality becomes deeply embedded with spiritual concepts
and ideas. The result is an egoic structure that is "bullet-proof." When
the ego becomes spiritualized, we are invulnerable to help, new input,
or constructive feedback. We become impenetrable human beings and are
stunted in our spiritual growth, all in the name of spirituality.
>
> 6. Mass Production of Spiritual Teachers: There are a number of
current trendy spiritual traditions that produce people who believe
themselves to be at a level of spiritual enlightenment, or mastery, that
is far beyond their actual level. This disease functions like a
spiritual conveyor belt: put on this glow, get that insight,
and–bam! –you're enlightened and ready to enlighten others in
similar fashion. The problem is not that such teachers instruct but that
they represent themselves as having achieved spiritual mastery.
>
> 7. Spiritual Pride: Spiritual pride arises when the practitioner,
through years of labored effort, has actually attained a certain level
of wisdom and uses that attainment to justify shutting down to further
experience. A feeling of "spiritual superiority" is another symptom of
this spiritually transmitted disease. It manifests as a subtle feeling
that "I am better, more wise, and above others because I am spiritual."
>
> 8. Group Mind: Also described as groupthink, cultic mentality, or
ashram disease, group mind is an insidious virus that contains many
elements of traditional codependence. A spiritual group makes subtle and
unconscious agreements regarding the correct ways to think, talk, dress,
and act. Individuals and groups infected with "group mind" reject
individuals, attitudes, and circumstances that do not conform to the
often unwritten rules of the group.
>
> 9. The Chosen-People Complex: Unfortunately, the chosen people complex
is not limited to Jews. It is the belief that "Our group is more
spiritually evolved, powerful, enlightened and, simply put, better  than
any other group." There is an important distinction between the
recognition that one has found the right path, teacher, or community for
themselves, and having found The One.
>
> 10. The Deadly Virus: "I Have Arrived" This disease is so potent that
it has the capacity to be terminal and deadly to our spiritual
evolution. This is the belief that "I have arrived" at the final goal of
the spiritual path. Our spiritual progress ends at the point where this
belief becomes crystallized in our psyche, for the moment we begin to
believe that we have reached the end of the path, further growth ceases.
>
>     "The essence of love is perception," according to the teachings of
Marc Gafni, "therefore the essence of self love is self perception. You
can only fall in love with someone you can see clearly—including
yourself. To love is to have eyes to see. It is only when you see
yourself clearly that you can begin to love yourself."
>
> It is in the spirit of Marc's teaching that I believe that a critical
part of learning discernment on the spiritual path is discovering the
pervasive illnesses of ego and self-deception that are in all of us.
That is when we need a sense of humor and the support of real spiritual
friends. As we face our obstacles to spiritual growth, there are times
when it is easy to fall into a sense of despair and self-diminishment
and lose our confidence on the path. We must keep the faith, in
ourselves and in others, in order to really make a difference in this
world.
>
> [adapted from Eyes Wide Open: Cultivating Discernment on the Spiritual
Path©, Sounds True, 2009]
>
> Mariana Caplan, PhD, is a psychotherapist, professor of yogic and
transpersonal psychologies, and the author of seven books in the fields
of psychology and spirituality.
>
> --- In FairfieldLife@yahoogroups.com, "Rick Archer" rick@ wrote:
> >
> >
http://www.centerforworldspirituality.com/2010/08/ten-spiritually-transm\
itte
> > d-diseases-by-mariana-caplan/
> >
>

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