curtisdeltablues:
> Damn my test proved that I don't know 
> how this is happening again! 
>
It helps a lot to learn who to use the 
Enter key to break lines instead of using 
word-wrap.

> I don't know what I could be doing differently but I'll stay on it.  It is no 
> small thing to attribute what I write to the person I am responding to.  
> Weird.
> 
> I get you point about higher states and am open to the idea that there are 
> many states of mind we know little about.  I haven't seen anything from guys 
> like Maharishi that would make me have to extend my model yet however.  He 
> talked about the ability to know things that others were unable to understand 
> in lower states but didn't demonstrate anything that proved that.  I mean I 
> could run his rap back in the day.  It was a rap after all with a set of 
> phrases and its own internal logic and anyone could learn to do it.
> 
> And even though I am not trained in the proper application of such terms, for 
> me it is a tool of compassion.  It helped me get off some of my blame toward 
> Maharishi.(how much I succeeded in this is another area of disagreement for 
> us not doubt.)  But for me seeing the old guy as having this kind of 
> programming that he couldn't stop softens my view of him and that works for 
> me.
> 
> 
> 
> --- In FairfieldLife@yahoogroups.com, "curtisdeltablues" <curtisdeltablues@> 
> wrote:
> >
> > I think I know what is happening, this is a test.
> > 
> > --- In FairfieldLife@yahoogroups.com, "authfriend" <jstein@> wrote:
> > >
> > > --- In FairfieldLife@yahoogroups.com, "curtisdeltablues" 
> > > <curtisdeltablues@> wrote:
> > > >
> > > > --- In FairfieldLife@yahoogroups.com, "authfriend" <jstein@> wrote:
> > > > 
> > > > All this "you're an narcissist" "No you're a narcissist" talk 
> > > > flying around does dilute the value of the term a bit.
> > > 
> > > (Curtis, you just did it again--began your response *under*
> > > the attribution line.)
> > > 
> > > I think the whole narcissism business applied to electronic
> > > forum participants is quite silly; you're only seeing one
> > > small "slice" of the whole personality.
> > > 
> > > As to spiritual teachers, I'm not at all sure how well it
> > > applies to them either. "Internal certainty" of the type
> > > that motivates spiritual teachers may or may not have
> > > much to do with self-regard.
> > > 
> > > Plus which--I know you won't agree with me on this--I do
> > > think there is such a thing as "higher" states of
> > > consciousness, which we don't understand well enough to
> > > relate to how personality manifests itself on the job, as
> > > it were. For all we know, a "higher" state may completely
> > > invalidate the diagnostic criteria.
> > > 
> > > And finally, I think anyone who hasn't had professional
> > > training in psychological diagnosis, or anyone who has
> > > but who hasn't had personal interaction (preferably in a
> > > therapeutic context) with a subject, has no business going
> > > around slapping people with personality-disorder labels.
> > > 
> > > That doesn't mean we have to refrain from describing and
> > > evaluating behavior we've witnessed, however, even on an
> > > electronic forum, or from speculating as to what's behind
> > > it in terms of the person's motivations. But that doesn't
> > > validate applying DSM-IV labels.
> > > 
> > > 
> > > 
> > > > 
> > > > When I came across this description applied to gurus (primarily to 
> > > > Rajaneesh, secondarily to Maharishi) in a Secular Humanist magazine in 
> > > > the late 80's or early 90's it helped me understand how some people 
> > > > could function so differently.  It also helps explain how people who 
> > > > come from such a different internal place can have a profound effect on 
> > > > the rest of us.  That kind of internal certainty is foreign to people 
> > > > with a more humble sense of self regard.  If you don't buy into 
> > > > Maharishi's view of himself as the person of the greatest importance in 
> > > > human history for bringing out the knowledge of TM and sidhis, then the 
> > > > description of narcissism helps explain the guy for me.  And as we 
> > > > begin to understand brain chemistry better we can perhaps develop a bit 
> > > > of compassion for someone so compelled to have an inordinately high 
> > > > opinion of himself.
> > > > 
> > > > On the other hand, there might be a bit of random haplessness to the 
> > > > whole Maharishi deal.  I mean how many other yogis who fell into such a 
> > > > fantastic reception from the world could avoid thinking "damn, I AM da 
> > > > man!"  So from this perspective perhaps Maharishi was not a narcissist 
> > > > in the clinical sense but more of an ordinary guy who rose the occasion 
> > > > of his celebrity (his success surprising even him)whose personality got 
> > > > distorted by his rockstar fame and fortune like many modern 
> > > > celebrities.  Without a close family to keep him real, and through the 
> > > > years ditching those who served that function (buh by Jerry) he grew 
> > > > into a Seelisberg pampered little prince. Not anything clinical really, 
> > > > but somewhere between the unhinged and unchecked ego of a Jerry Lee 
> > > > Lewis and the wildly imaginative and ambitions Richard Branson.
> > > > 
> > > > Fascinating human story either way.  I remember in India when he told 
> > > > us "It was the greatest good fortune for all mankind...that I decided 
> > > > to come out."  He would certainly get a gold star in the self-esteem 
> > > > building workshop for that one. But for my taste he could have dialed 
> > > > it back a notch or 20.  
> > > > 
> > > > 
> > > > 
> > > > 
> > > > 
> > > > >
> > > > > --- In FairfieldLife@yahoogroups.com, turquoiseb <no_reply@> wrote:
> > > > > >
> > > > > [I wrote:] 
> > > > > > > > Nobody else has weighed in and said they don't think
> > > > > > > > Barry's a narcissist, so I guess everyone else agrees
> > > > > > > > with me...
> > > > > > > 
> > > > > [Curtis wrote:]
> > > > > > > No, if no one weighs in it means that they agree with me 
> > > > > > > and that makes ME the narcissist. 
> > > > > > 
> > > > > > I suspect that the narcissist in this scenario
> > > > > > is the person who believes that everyone agrees
> > > > > > with them, whether they say so or not. :-)
> > > > > 
> > > > > Yet another Barrygaffe. He's missed the obvious fact
> > > > > that Curtis and I were both saying "Everyone agrees
> > > > > with me." So Barry has just called Curtis a narcissist.
> > > > > 
> > > > > (Or perhaps he did see that, and that's why he carefully
> > > > > deleted the attributions.)
> > > > > 
> > > > > Funnier still, he doesn't realize I was parodying what
> > > > > *he* does--claiming everyone agrees with him whether
> > > > > they say so or not. Maybe Curtis was too. Hmmm...
> > > > > 
> > > > > And all Barry can come up with in the way of
> > > > > demonization is the olde Black Knight sketch that's
> > > > > been invoked here many times, as if he thought it was
> > > > > a brand-new killer weapon.
> > > > > 
> > > > > Particularly pathetic given how badly he lost on the
> > > > > "New Yawker" issue.
> > > > > 
> > > > > But he's still unchallenged for the Master of
> > > > > Inadvertent Irony title.
> > > > > 
> > > > > 
> > > > > > Speaking of New Yawker Syndrome (which is another
> > > > > > word for obnoxious narcissism), it occurred to me
> > > > > > that we have a film example of its most distinct
> > > > > > pathology. That is, not *only* the need to turn
> > > > > > every human encounter into a fight, but also the 
> > > > > > need to declare oneself the "winner" of each of
> > > > > > those fights. The NYN (New Yawker Narcissist)
> > > > > > never loses:
> > > > > > 
> > > > > > http://www.youtube.com/watch?v=2eMkth8FWno
> > > > > > 
> > > > > > At least they never *admit* that they've lost. :-)
> > > > > > 
> > > > > > "I'm invincible!"  
> > > > > > "You're loony!"
> > >
> >
>


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